Musnad Abi Ya'la 5411
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حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَلَّامٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ بْنِ يَرِيمَ، عَنْ عَبْدِ اللهِ، أَنَّهُ قَالَ:
مَنْ أَتَى عَرَّافًا، أَوْ سَاحِرًا، أَوْ كَاهِنًا، فَسَأَلَهُ فَصَدَّقَهُ بِمَا يَقُولُ، فَقَدْ كَفَرَ بِمَا أُنْزِلَ عَلَى مُحَمَّدٍ
Translation
Chain of narrators
- ʿAbd al-Raḥman b. Sallām
- Ibrāhīm b. Ṭahmān
- Abū Isḥāq
- Hubayrah b. Yarīm
- ʿAbdullāh
✧ Whoever comes to a soothsayer, or a magician, or a diviner, and asks him and believes what he says, has disbelieved in what was revealed to Muhammad.
Notes
- ﷺ
machine translation- ﷺ
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
وكل من رواه عن أبي إسحاق غير من ذكرنا فقد وقفه وهو الصواب
machine translationEveryone who narrated it from Abū Isḥāq, other than those we have mentioned, made it a statement of the Companion (mawqūf), and that is the correct view.
in مسند أبي يعلى الموصلي, p. 5411 - أبو يعلى الموصلي
سند جيد لكن لم يصرح برفعه
in مسند أبي يعلى الموصلي, p. 5411 - Dāraquṭnī
وقال مفضل بن صالح عن أبي إسحاق عن أبي الأحوص عن عبد الله ووهم في ذلك
machine translationMufaḍḍal b. Ṣāliḥ said: from Abū Isḥāq, from Abū al-Aḥwaṣ, from ʿAbdullāh, and he made an error (wahima) in that.
in مسند أبي يعلى الموصلي, p. 5411 - Dāraquṭnī
الصواب عن أبي إسحاق عن هبيرة
machine translationThe correct version is from Abū Isḥāq, from Hubayrah.
in مسند أبي يعلى الموصلي, p. 5411
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- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله رجال الصحيح خلا هبيرة بن يريم وهو ثقة
in مسند أبي يعلى الموصلي, p. 5411
Other narrations of this report
Sunan Ibn Majah 639Musnad Ahmad 10167al-Mu'jam al-Kabir (al-Tabarani) 10031al-Sunan al-Kubra (al-Bayhaqi) 16593al-Matalib al-'Aliyah 2980al-Matalib al-'Aliyah 3735
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- no harm in him (lā baʾsa bih), he was faulted for Shīʿismd. 66 AHهُبَيْرَةَ بْنِ يَرِيمَلا بأس به ، وقد عيب بالتشيععن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Trustworthy (thiqah) who narrates unusual reports (yughrib); he was criticized for Irjāʾ (Murjiʾism), and it is said that he retracted itd. 158 AH, or 160 AH, or 163 AH, or 168 AHإِبْرَاهِيمُ بْنُ طَهْمَانَثقة يغرب ، تكلم فيه للإرجاء ، ويقال : رجع عنهحدثنا
- truthful (ṣadūq)d. 231 AH, or: after itعَبْدُ الرَّحْمَنِ بْنُ سَلَّامٍصدوقحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.