Musnad Abi Ya'la 5286
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حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ ذَرٍّ، عَنْ وَائِلِ بْنِ مَهَانَةَ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ - ﷺ
أَنَّهُ قَالَ لِلنِّسَاءِ: تَصَدَّقْنَ فَإِنَّكُنَّ أَكْثَرُ أَهْلِ النَّارِ، فَقَالَتِ امْرَأَةٌ لَيْسَتْ مِنْ عِلْيَةِ النِّسَاءِ: لِمَ - أَوْ فِيمَ أَوْ بِمَ - نَحْنُ ؟ قَالَ: إِنَّكُنَّ تُكْثِرْنَ اللَّعْنَ، وَتَكْفُرْنَ الْعَشِيرَ، مَا مِنْ نَاقِصَةِ الْعَقْلِ وَالدِّينِ أَغْلَبُ لِلرِّجَالِ ذَوِي الْأَمْرِ مِنَ النِّسَاءِ، قِيلَ: فَمَا نُقْصَانُ عَقْلِهَا ؟ قَالَ: جَعَلَ شَهَادَةَ امْرَأَتَيْنِ بِشَهَادَةِ رَجُلٍ، قِيلَ: فَمَا نُقْصَانُ دِينِهَا ؟ قَالَ: تَلْبَثُ لَا أَدْرِي كَمْ يَوْمٍ لَا تُصَلِّي
Translation
Chain of narrators
- Abū Khaythamah
- ʿAbd al-Raḥman
- Shuʿbah
- al-Ḥakam
- Dhar
- Wāʾil b. Mahānah
- ʿAbdullāh
- al-Nabī ﷺ
✧ He said to the women: Give charity, for you are the majority of the inhabitants of the Fire. A woman who was not from the elite of women said: Why—or in what, or because of what—are we? He said: Because you curse frequently and are ungrateful to your husbands. There is none more deficient in intellect and religion and more overwhelming to men of authority than women. It was said: What is the deficiency of her intellect? He said: He made the testimony of two women equal to the testimony of one man. It was said: What is the deficiency of her religion? He said: She remains—I do not know how many days—without praying.
Grades by grader
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Other narrations of this report
Sunan Ibn Majah 1834Musannaf Ibn Abi Shaybah 10634Musannaf 'Abd al-Razzaq 4961Musnad al-Bazzar 5292al-Sunan al-Kubra (al-Nasa'i) 9232
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- acceptable (maqbūl)وَائِلِ بْنِ مَهَانَةَمقبولعن
- trustworthy (thiqah), devout (ʿābid)d. before the year 100 AHذَرٍّثقة عابدعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHأَبُو خَيْثَمَةَثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.