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Musnad Abi Ya'la 5199

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حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ، حَدَّثَنَا الْأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللهِ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

مَنْ حَلَفَ عَلَى يَمِينٍ وَهُوَ فِيهَا فَاجِرٌ لِيَقْطَعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ، لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ، قَالَ الْأَشْعَثُ: فِيَّ وَاللهِ، كَانَ ذَلِكَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أَرْضٌ فَجَحَدَنِي، فَقَدَّمْتُهُ إِلَى رَسُولِ اللهِ ﷺ، فَقَالَ لِي رَسُولُ اللهِ: أَلَكَ بَيِّنَةٌ ؟ قَالَ: قُلْتُ: لَا، قَالَ لِلْيَهُودِيِّ: احْلِفْ، قَالَ: فَقُلْتُ: يَا رَسُولَ اللهِ، إِذًا يَحْلِفُ فَيَذْهَبُ بِمَالِي، فَأَنْزَلَ اللهُ: إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلا

Translation

Chain of narrators
  1. Abū Khaythamah
  2. Muḥammad b. Khāzim
  3. al-Aʿmash
  4. Shaqīq
  5. ʿAbdullāh
  6. Rasūl Allāh ﷺ

✧ Whoever swears an oath while he is false in it, in order to cut off thereby the property of a Muslim man, will meet God while He is angry with him. Al-Ash'ath said: 'By God, it was concerning me. That was between me and a man from the Jews over some land, and he denied me. So I brought him to the Messenger of God ﷺ, and the Messenger of God said to me: "Do you have evidence?" He said: I said: "No." He said to the Jew: "Swear." He said: I said: "O Messenger of God, then he will swear and take my property." So God sent down: "Indeed, those who purchase with the covenant of God and their oaths a small price..."'

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Other narrations of this report

Sunan Ibn Majah 2322Musnad Ahmad 21837Musnad Ahmad 4049Sahih Ibn Hibban 5086al-Sunan al-Kubra (al-Bayhaqi) 20772

Narrators

  1. ʿAbdullāh b. Masʿūd
    One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. Shaqīq b. Salamah
    trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AH
    شَقِيقٍثقة
    عن
  3. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    حدثنا
  4. Abū Muʿāwiyah
    Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AH
    مُحَمَّدُ بْنُ خَازِمٍثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيره
    حدثنا
  5. Abū Khaythamah
    trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AH
    أَبُو خَيْثَمَةَثقة ثبت
    حدثنا
  6. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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