Musnad Ahmad 4049
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حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ شَقِيقٍ عَنْ عَبْدِ اللهِ قَالَ
مَنْ حَلَفَ عَلَى يَمِينٍ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللهَ عَزَّ وَجَلَّ وَهُوَ عَلَيْهِ غَضْبَانُ. فَقَالَ الْأَشْعَثُ: فِيَّ وَاللهِ كَانَ ذَاكَ، كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أَرْضٌ، فَجَحَدَنِي فَقَدَّمْتُهُ إِلَى النَّبِيِّ ﷺ فَقَالَ لِي رَسُولُ اللهِ ﷺ: أَلَكَ بَيِّنَةٌ؟ قُلْتُ: لَا. فَقَالَ لِلْيَهُودِيِّ: احْلِفْ. فَقُلْتُ: يَا رَسُولَ اللهِ، إِذًا يَحْلِفَ، فَيَذْهَبَ مَالِي. فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ: إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلا إِلَى آخِرِ الْآيَةِ.
Translation
Chain of narrators
- Abū Muʿāwiyah
- al-Aʿmash
- Shaqīq
- ʿAbdullāh
✧ Whoever swears an oath in order to seize thereby the property of a Muslim man, he will meet Allah, Mighty and Majestic, while He is angry with him. Al-Ash'ath said: "By Allah, that was concerning me. There was some land between me and a Jewish man, and he denied me (my right), so I brought him to the Prophet ﷺ. The Messenger of Allah ﷺ said to me: 'Do you have evidence?' I said: 'No.' He said to the Jew: 'Swear.' I said: 'O Messenger of Allah, if he swears, he will take my property.' So Allah, Mighty and Majestic, sent down: 'Indeed, those who purchase a small gain with the covenant of Allah and their oaths...' to the end of the verse."
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Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AHشَقِيقٍثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.