MajelisNoteDalilدليل

Musnad Abi Ya'la 5157

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حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ يَحْيَى الْجَابِرِ، عَنْ أَبِي مَاجِدَةَ، عَنْ عَبْدِ اللهِ أَنَّهُ أَنْشَأَ يُحَدِّثُ، قَالَ:

إِنَّ أَوَّلَ رَجُلٍ قُطِعَ مِنَ الْمُسْلِمِينَ - أَوْ فِي الْمُسْلِمِينَ - رَجُلٌ مِنَ الْأَنْصَارِ، أُتِيَ بِهِ النَّبِيُّ ﷺ، فَقِيلَ: سَرَقَ، فَقَالَ: اذْهَبُوا بِصَاحِبِكُمْ فَاقْطَعُوهُ، فَكَأَنَّمَا أُسْفِيَ وَجْهُ رَسُولِ اللهِ ﷺ رَمَادًا، فَقَالَ لَهُ بَعْضُ جُلَسَائِهِ: كَأَنَّ هَذَا قَدْ شَقَّ عَلَيْكَ يَا رَسُولَ اللهِ ؟ قَالَ: وَمَا يَنْبَغِي أَنْ تَكُونُوا أَعْوَانًا لِلشَّيْطَانِ أَوْ لِإِبْلِيسَ، إِنَّهُ لَا يَنْبَغِي لِوَالِي أَمْرٍ أَنْ يُؤْتَى بِحَدٍّ إِلَّا أَقَامَهُ، وَاللهُ عَفُوٌّ يُحِبُّ الْعَفْوَ، ثُمَّ قَرَأَ هَذِهِ الْآيَةَ: وَلْيَعْفُوا وَلْيَصْفَحُوا أَلا تُحِبُّونَ أَنْ يَغْفِرَ اللهُ لَكُمْ

Translation

Chain of narrators
  1. Abū Khaythamah
  2. Jarīr
  3. Yaḥyá al-Jābir
  4. Abū Mājidah
  5. ʿAbdullāh
  6. Anshaʾ Yuḥaddith

✧ The first man among the Muslims — or in the Muslims — whose hand was cut off was a man from the Ansar. He was brought to the Prophet ﷺ, and it was said, "He stole." He said, "Take your companion and cut off his hand." It was as if the face of the Messenger of Allah ﷺ was covered with ashes. One of those sitting with him said, "It seems this has distressed you, O Messenger of Allah?" He said, "And what should prevent it? You should not be helpers of Satan — or of Iblis. It is not appropriate for a ruler to have a legal punishment brought to him except that he carry it out. Allah is Forgiving and loves forgiveness." Then he recited this verse: "And let them pardon and overlook. Do you not like that Allah should forgive you?"

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Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    يحدث
  2. unknown (majhūl)
    أَبِي مَاجِدَةَمجهول
    عن
  3. weak in ḥadīth (layyin al-ḥadīth)d. between 131 and 140 AH
    يَحْيَى الْجَابِرِلين الحديث
    عن
  4. Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AH
    جَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظه
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AH
    أَبُو خَيْثَمَةَثقة ثبت
    حدثنا
  6. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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