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al-Mustadrak (al-Hakim) 8155

✧ The Boundaries: Explanation of the Hadith of Shurahbil b. Aws

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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثَنَا إِبْرَاهِيمُ بْنُ مَرْزُوقٍ ثَنَا وَهْبُ بْنُ جَرِيرٍ عَنْ شُعْبَةَ وَأَخْبَرَنَا أَحْمَدُ بْنُ جَعْفَرٍ الْقُطَيْعِيُّ ثَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي ثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ عَنْ شُعْبَةَ قَالَ سَمِعْتُ يَحْيَى الْجَابِرَ يَقُولُ سَمِعْتُ أَبَا مَاجِدَةَ يَقُولُ كُنْتُ قَاعِدًا مَعَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ فَقَالَ

إِنِّي لَا أَذْكُرُ أَوَّلَ رَجُلٍ قَطَعَهُ رَسُولُ اللَّهِ ﷺ أُتِيَ بِسَارِقٍ فَأَمَرَ بِقَطْعِهِ فَكَأَنَّمَا أَسِفَ وَجْهُ رَسُولِ اللَّهِ ﷺ فَقَالُوا يَا رَسُولَ اللَّهِ كَأَنَّكَ كَرِهْتَ قَطْعَهُ قَالَ «وَمَا يَمْنَعُنِي لَا تَكُونُوا أَعْوَانًا لِلشَّيْطَانِ عَلَى أَخِيكُمْ إِنَّهُ لَا يَنْبَغِي لِلْإِمَامِ إِذَا انْتَهَى إِلَيْهِ حَدٌّ إِلَّا أَنْ يُقِيمَهُ إِنَّ اللَّهَ عَفُوٌّ يُحِبُّ الْعَفْوَ وَلْيَعْفُوا وَلْيَصْفَحُوا أَلَا تُحِبُّونَ أَنْ يَغْفِرَ اللَّهُ لَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ»

Translation

Chain of narrators
  1. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
  2. Ibrāhīm b. Marzūq
  3. And Hb b. Jarīr
  4. Shuʿbah
  5. Aḥmad b. Jaʿfar al-Quṭayʿī
  6. ʿAbdullāh b. Aḥmad b. Ḥanbal
  7. my father
  8. Muḥammad b. Jaʿfar
  9. Shuʿbah
  10. Yaḥyá al-Jābir
  11. Abū Mājidah
  12. Kunt Qāʿid Maʿ ʿAbdullāh b. Masʿūd

✧ I do not recall the first man whose hand the Messenger of Allah ﷺ cut off. A thief was brought and he ordered his hand to be cut off, and it was as if grief appeared on the face of the Messenger of Allah ﷺ. They said, “O Messenger of Allah, it seems you disliked cutting him.” He said, “And what prevents me? Do not be helpers of Satan against your brother. It is not fitting for the ruler, when a prescribed punishment reaches him, except to carry it out. Allah is Pardoning and loves pardon, so let them pardon and overlook. Do you not love that Allah should forgive you? And Allah is Forgiving, Merciful.”

Notes

  • هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ سكت عنه الذهبي في التلخيص

    machine translationThis is a ḥadīth with a sound chain of transmission (ṣaḥīḥ al-isnād), and the two Shaykhs (al-Bukhārī and Muslim) did not record it. Al-Dhahabī remained silent about it in al-Talkhīṣ.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    صريح في السماع
  2. unknown (majhūl)
    أَبَا مَاجِدَةَمجهول
    سمعت
  3. weak in ḥadīth (layyin al-ḥadīth)d. between 131 and 140 AH
    يَحْيَى الْجَابِرَلين الحديث
    سمعت
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةَثقة حافظ , متقن
    عن
  5. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أَبِيثقة حافظ فقيه حجة
    حدثني
  7. trustworthy (thiqah)d. 290 AH, or 297
    عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍثقة
    حدثنا
  8. أَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّ
    أخبرنا
  9. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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