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Musnad Abi Ya'la 5096

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حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدٌ، عَنِ الْعَلَاءِ بْنِ الْمُسَيِّبِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ - ﷺ قَالَ:

إِنَّهُ مَنْ كَانَ قَبْلَكُمْ مِنْ بَنِي إِسْرَائِيلَ كَانَ إِذَا عَمِلَ الْعَامِلُ مِنْهُمْ بِالْخَطِيئَةِ نَهَاهُ النَّاهِي تَعْذِيرًا، فَإِذَا كَانَ مِنَ الْغَدِ جَالَسَهُ، وَآكَلَهُ، وَشَارَبَهُ، كَأَنْ لَمْ يَرَهُ عَلَى الْخَطِيئَةِ بِالْأَمْسِ، فَلَمَّا رَأَى اللهُ ذَلِكَ مِنْهُمْ ضَرَبَ بِقُلُوبِ بَعْضِهِمْ عَلَى بَعْضٍ، وَلَعَنَهُمْ عَلَى لِسَانِ نَبِيِّهِمْ دَاوُدَ، وَعِيسَى ابْنِ مَرْيَمَ، ذَلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَ، وَالَّذِي نَفْسِي بِيَدِهِ، لَتَأْمُرُنَّ بِالْمَعْرُوفِ، وَلَتَنْهَوُنَّ عَنِ الْمُنْكَرِ، وَلَتَأْطُرُنَّهُ عَلَى الْحَقِّ أَطْرًا، أَوْ لَيَضْرِبَنَّ اللهُ قُلُوبَ بَعْضِكُمْ بِبَعْضٍ، وَيَلْعَنَكُمْ كَمَا لَعَنَهُمْ

Translation

Chain of narrators
  1. And Hb b. Baqiyyah al-Wāsiṭī
  2. Khālid
  3. al-ʿAlāʾ b. al-Musayyib
  4. ʿAmr b. Murrah
  5. Abū ʿUbaydah
  6. ʿAbdullāh b. Masʿūd
  7. al-Nabī ﷺ

✧ Indeed, those before you from the Children of Israel, when a man among them committed a sin, someone would forbid him as a mere excuse. Then the next day he would sit with him, eat with him, and drink with him, as if he had not seen him commit the sin the day before. When Allah saw that from them, He struck the hearts of some of them against others and cursed them on the tongue of their Prophet Dawud and Isa b. Maryam. That was because they disobeyed and used to transgress. By the One in whose hand is my soul, you must enjoin good and forbid evil, and you must compel him to adhere to the truth forcefully, or Allah will strike the hearts of some of you against others and curse you as He cursed them.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    الصحيح عن العلاء بن المسيب عن عمرو بن مرة عن أبي عبيدة عن عبد الله

    in مسند أبي يعلى الموصلي, p. 5096
  • Dāraquṭnī

    يرويه مؤمل عن الثوري عن علي بن بذيمة عن أبي عبيدة عن مسروق عن عبد الله ووهم في ذكر مسروق وخالفه أبو بكر الحنفي وعلي بن قادم وعباد بن موسى فرووه عن الثوري عن علي بن بذيمة عن أبي عبيدة عن عبد الله وغيرهم يرسله عن الثوري ولا يذكر فيه ابن مسعود والمرسل أصح من المتصل

    machine translationMuʾammal narrates it from al-Thawrī, from ʿAlī b. Badhīmah, from Abū ʿUbaydah, from Masrūq, from ʿAbdullāh, and he erred in mentioning Masrūq. Abū Bakr al-Ḥanafī, ʿAlī b. Qādim and ʿAbbād b. Mūsā contradicted him, and narrated it from al-Thawrī, from ʿAlī b. Badhīmah, from Abū ʿUbaydah, from ʿAbdullāh. Others narrate it as a mursal report from al-Thawrī and do not mention Ibn Masʿūd in it, and the mursal (mursal) is more correct than the connected (muttaṣil) one.

    in مسند أبي يعلى الموصلي, p. 5096

Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. trustworthy (thiqah)d. 81 AH, also said: 82 AH, and al-Dhahabī was certain of it
    أَبِي عُبَيْدَةَثقة
    عن
  3. Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before it
    عَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاء
    عن
  4. Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. between 141 and 150 AH
    الْعَلَاءِ بْنِ الْمُسَيِّبِثقة ربما وهم
    عن
  5. trustworthy (thiqah), firm (thabt).d. 179 AH, or 182 AH, also said: 183 AH.
    خَالِدٌثقة ثبت.
    حدثنا
  6. trustworthy (thiqah)d. 239 AH
    وَهْبُ بْنُ بَقِيَّةَ الْوَاسِطِيُّثقة
    حدثنا
  7. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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