Musnad Abi Ya'la 501
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حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي، عَنْ أَبِي إِسْحَاقَ، عَنْ يَزِيدَ بْنِ رُومَانَ الْقُرَظِيِّ، عَنْ رَجُلٍ سَمَّاهُ وَنَسِيتُهُ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ:
خَرَجْتُ فِي غَدَاةٍ شَاتِيَةٍ جَائِعًا وَقَدْ أَوْبَقَنِي الْبَرْدُ، فَأَخَذْتُ ثَوْبًا مِنْ صُوفٍ قَدْ كَانَ عِنْدَنَا، ثُمَّ أَدْخَلْتُهُ فِي عُنُقِي وَحَزَمْتُهُ عَلَى صَدْرِي أَسْتَدْفِئُ بِهِ، وَاللهِ مَا فِي بَيْتِي شَيْءٌ آكُلُ مِنْهُ، وَلَوْ كَانَ فِي بَيْتِ النَّبِيِّ ﷺ شَيْءٌ لَبَلَغَنِي، فَخَرَجْتُ فِي بَعْضِ نَوَاحِي الْمَدِينَةِ فَانْطَلَقْتُ إِلَى يَهُودِيٍّ فِي حَائِطِهِ، فَاطَّلَعْتُ عَلَيْهِ مِنْ ثُغْرَةِ جِدَارِهِ، فَقَالَ: مَا لَكَ يَا أَعْرَابِيُّ، هَلْ لَكَ فِي دَلْوٍ بِتَمْرَةٍ ؟ قُلْتُ: نَعَمِ، افْتَحْ لِيَ الْحَائِطَ، فَفَتَحَ لِي، فَدَخَلْتُ، فَجَعَلْتُ أَنْزِعُ الدَّلْوَ وَيُعْطِينِي تَمْرَةً، حَتَّى مَلَأْتُ كَفِّي، قُلْتُ: حَسْبِي مِنْكَ الْآنَ، فَأَكَلْتُهُنَّ ثُمَّ جَرَعْتُ مِنَ الْمَاءِ، ثُمَّ جِئْتُ إِلَى رَسُولِ اللهِ ﷺ، فَجَلَسْتُ إِلَيْهِ فِي الْمَسْجِدِ، وَهُوَ مَعَ عِصَابَةٍ مِنْ أَصْحَابِهِ، فَطَلَعَ عَلَيْنَا مُصْعَبُ بْنُ عُمَيْرٍ فِي بُرْدَةٍ لَهُ مَرْقُوعَةٍ بِفَرْوَةٍ، وَكَانَ أَنْعَمَ غُلَامٍ بِمَكَّةَ وَأَرْفَهَهُ عَيْشًا، فَلَمَّا رَآهُ النَّبِيُّ ﷺ ذَكَرَ مَا كَانَ فِيهِ مِنَ النَّعِيمِ، وَرَأَى حَالَهُ الَّتِي هُوَ عَلَيْهَا، فَذَرَفَتْ عَيْنَاهُ، فَبَكَى، ثُمَّ قَالَ رَسُولُ اللهِ ﷺ: أَنْتُمُ الْيَوْمَ خَيْرٌ، أَمْ إِذَا غُدِيَ عَلَى أَحَدِكُمْ بِجَفْنَةٍ مِنْ خُبْزٍ وَلَحْمٍ، وَرِيحَ عَلَيْهِ بِأُخْرَى، وَغَدَا فِي حُلَّةٍ، وَرَاحَ فِي أُخْرَى، وَسَتَرْتُمْ بُيُوتَكُمْ كَمَا تُسْتَرُ الْكَعْبَةُ ؟ قُلْنَا: بَلْ نَحْنُ يَوْمَئِذٍ خَيْرٌ، نَتَفَرَّغُ لِلْعِبَادَةِ، قَالَ: بَلْ أَنْتُمُ الْيَوْمَ خَيْرٌ
Translation
Chain of narrators
- ʿUbaydullāh b. ʿUmar
- And Hb b. Jarīr
- my father
- Abū Isḥāq
- Yazīd b. Rūmān al-Quraẓī
- a man Sammāh Wanasītuh
- ʿAlī b. Abū Ṭālib
✧ I went out on a cold morning, hungry, and the cold had exhausted me. I took a woolen garment that we had, then I put it around my neck and tied it on my chest to keep warm with it. By Allah, there was nothing in my house for me to eat, and if there had been anything in the house of the Prophet ﷺ it would have reached me. So I went out to one of the areas of Madinah and went to a Jew in his garden. I looked at him from a gap in his wall. He said: "What is the matter with you, O Bedouin? Would you like a bucket for a date?" I said: "Yes, open the garden for me." So he opened it for me, and I entered. I began drawing the bucket and he would give me a date, until I filled my palm. I said: "That is enough from you now." Then I ate them, then drank some water. Then I came to the Messenger of Allah ﷺ and sat with him in the mosque, while he was with a group of his companions. Mus'ab b. 'Umayr appeared before us in a cloak of his patched with fur. He had been the most pampered youth in Makkah and the most comfortable in his living. When the Prophet ﷺ saw him, he remembered the luxury he had been in, and saw the condition he was in now, so his eyes shed tears and he wept. Then the Messenger of Allah ﷺ said: "Are you better today, or when a tray of bread and meat is brought to one of you in the morning, and another in the evening, and he goes out in one fine garment and returns in another, and you cover your houses as the Ka'bah is covered?" We said: "Rather we are better then, free for worship." He said: "Rather you are better today."
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه راو لم يسم وبقية رجاله ثقات
machine translationIt contains an unnamed narrator, and the rest of its narrators are trustworthy (thiqāt).
in مسند أبي يعلى الموصلي, p. 501
Other narrations of this report
Musnad Ahmad 687al-Sunan al-Kubra (al-Bayhaqi) 11764al-Matalib al-'Aliyah 3776al-Matalib al-'Aliyah 3777
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- رجلعن
- trustworthy (thiqah)d. 130 AH.يَزِيدَ بْنِ رُومَانَ الْقُرَظِيِّثقة .عن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHأَبِي إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHأَبِيثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهحدثنا
- trustworthy (thiqah)d. 206 AH, or 207 AHوَهْبُ بْنُ جَرِيرٍثقةحدثنا
- trustworthy, precise (thiqah thabt)d. 233 AH or 234 AH or 235 AHعُبَيْدُ اللهِ بْنُ عُمَرَثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.