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العربية

Musnad Abi Ya'la 4968

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أَخْبَرَنَا أَبُو يَعْلَى أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى الْمَوْصِلِيُّ، حَدَّثَنَا أَبُو خَيْثَمَةَ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ:

دَخَلَ النَّبِيُّ ﷺ الْمَسْجِدَ، وَحَوْلَ الْكَعْبَةِ ثَلَاثُمِائَةٍ وَسِتُّونَ صَنَمًا، فَجَعَلَ يَطْعَنُهَا بِعُودٍ كَانَ مَعَهُ، وَيَقُولُ: جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا

Translation

Chain of narrators
  1. Abū Yaʿlá Aḥmad b. ʿAlī b. al-Muthanná al-Mawṣilī
  2. Abū Khaythamah Zuhayr b. Ḥarb
  3. Sufyān b. ʿUyaynah
  4. Ibn Abū Najīḥ
  5. Mujāhid
  6. Abū Maʿmar
  7. ʿAbdullāh b. Masʿūd

✧ The Prophet ﷺ entered the mosque, and around the Kaʿbah were three hundred and sixty idols. He began striking them with a stick he had with him and saying: “The truth has come and falsehood has vanished. Indeed, falsehood is bound to vanish.”

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Other narrations of this report

Sahih al-Bukhari 2478Sahih Muslim 1781bal-Mu'jam al-Awsat 318al-Sunan al-Kubra (al-Bayhaqi) 11666Musnad al-Bazzar 1812Musnad al-Bazzar 5249

Narrators

  1. ʿAbdullāh b. Masʿūd
    One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. ʿAbdullāh b. Sakhbarah
    trustworthy (thiqah)d. during the governorship of ʿUbayd Allāh b. Ziyād, or 62 AH
    أَبِي مَعْمَرٍثقة
    عن
  3. Mujāhid b. Jabr al-Makhzūmī
    Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِدٍثقة ، إمام في التفسير وفي العلم
    عن
  4. Ibn Abī Najīḥ
    Trustworthy (thiqah), accused of belief in qadar (free will), and sometimes committed tadlīs (obscuring the source of a report)d. 131 AH, or 132 AH
    ابْنِ أَبِي نَجِيحٍثقة رمي بالقدر وربما دلس
    عن
  5. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  6. Abū Khaythamah
    trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AH
    أَبُو خَيْثَمَةَ زُهَيْرُ بْنُ حَرْبٍثقة ثبت
    حدثنا
  7. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أَبُو يَعْلَى أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى ج٨ / ص٣٧٧الْمَوْصِلِيُّ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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