MajelisNoteDalilدليل

Musnad al-Bazzar 5249

✧ Ali b. 'Abdullah

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حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ، قَالَ: نَا يَحْيَى بْنُ سَعِيدٍ الْأُمَوِيُّ، قَالَ: نَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ عَنْ عَلِيِّ بْنِ عَبْدِ اللهِ بْنِ عَبَّاسٍ عَنْ أَبِيهِ - ؓ

أَنَّ النَّبِيَّ ﷺ دَخَلَ الْكَعْبَةَ وَحَوْلَ الْكَعْبَةِ كَذَا وَكَذَا صَنَمًا، فَجَعَلَ يَضْرِبُهُنَّ بِعُودٍ فِي يَدِهِ وَيَقُولُ: جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ

Translation

Chain of narrators
  1. Ibrāhīm b. Saʿīd
  2. Yaḥyá b. Saʿīd al-Umawī
  3. Muḥammad b. Isḥāq
  4. ʿAbdullāh b. Abū Bakr
  5. ʿAlī b. ʿAbdullāh b. ʿAbbās
  6. his father

✧ The Prophet ﷺ entered the Kaaba, and around the Kaaba were such-and-such number of idols. He began striking them with a stick in his hand and saying: Truth has come and falsehood has perished.

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Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. trustworthy (thiqah), devout (ʿābid)d. 114 AH, 117 AH, or 118 AH, or 119 AH, or 120 AH
    عَلِيِّ بْنِ عَبْدِ اللهِ بْنِ عَبَّاسٍثقة عابد
    عن
  3. trustworthy (thiqah)d. Muḥammad b. Saʿd said: 135 AH, from Ibn al-Athīr: 136 AH. In al-Ṣarīfīnī's book: 144 AH. Also said: 130 AH
    عَبْدِ اللهِ بْنِ أَبِي بَكْرٍثقة
    عن
  4. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدُ بْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    نا
  5. truthful (ṣadūq) but narrates unfamiliar reports (yughrib)d. 194 AH
    يَحْيَى بْنُ سَعِيدٍ الْأُمَوِيُّصدوق يغرب
    نا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ); he was criticized without valid proof.d. 247 AH, or 249 AH, or around 250 AH, or 253 AH, or 255 AH, or 256 AH, also said: 244 AH
    إِبْرَاهِيمُ بْنُ سَعِيدٍثقة حافظ ، تُكُلِّم فيه بلا حجة
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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