al-Sunan al-Kubra (al-Bayhaqi) 11666
✧ Whoever kills a pig, breaks a cross, or a tambourine
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( أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، أَنْبَأَ أَبُو الْحَسَنِ: عَلِيُّ بْنُ مُحَمَّدِ بْنِ سَخْتُوَيْهِ، ثَنَا بِشْرُ بْنُ مُوسَى، ثَنَا الْحُمَيْدِيُّ، ثَنَا سُفْيَانُ، ثَنَا ابْنُ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، قَالَ:
دَخَلَ النَّبِيُّ ﷺ مَكَّةَ يَوْمَ الْفَتْحِ، وَحَوْلَ الْبَيْتِ ثَلَاثُمِائَةٍ وَسِتُّونَ نُصُبًا، فَجَعَلَ يَطْعَنُهَا بِعُودٍ بِيَدِهِ وَيَقُولُ: جَاءَ الْحَقُّ وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا
Translation
Chain of narrators
- Abū ʿAbdullāh al-Ḥāfiẓ Anbaʾ Abū al-Ḥasan ʿAlī b. Muḥammad b. Sakhtūwayh
- Bishr b. Mūsá
- al-Ḥumaydī
- Sufyān
- Ibn Abū Najīḥ
- Mujāhid
- Abū Maʿmar
- ʿAbdullāh b. Masʿūd
Machine translation, not reviewed
The Prophet ﷺ entered Mecca on the day of the Conquest, and around the House there were three hundred and sixty idols. He began to jab them with a stick in his hand, saying: "Truth has come, and falsehood neither originates nor restores. Truth has come and falsehood has vanished. Indeed, falsehood is ever bound to vanish."
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Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah)d. during the governorship of ʿUbayd Allāh b. Ziyād, or 62 AHأَبِي مَعْمَرٍثقةعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Trustworthy (thiqah), accused of belief in qadar (free will), and sometimes committed tadlīs (obscuring the source of a report)d. 131 AH, or 132 AHابْنُ أَبِي نَجِيحٍثقة رمي بالقدر وربما دلسحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah), ḥāfiẓ, jurist, the most eminent of Ibn ʿUyaynah's studentsd. 219 AH, or 220 AHالْحُمَيْدِيُّثقة حافظ فقيه ، أجل أصحاب ابن عيينةحدثنا
- d. 288 AHبِشْرُ بْنُ مُوسَىحدثنا
- d. 338 AHأَبُو الْحَسَنِ : عَلِيُّ بْنُ مُحَمَّدِ بْنِ سَخْتُوَيْهِأنبأ
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.