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Musnad Abi Ya'la 4739

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حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ، حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا مُعَاوِيَةُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ قَالَتْ:

كَانَ رَسُولُ اللهِ يُفَضِّلُ الصَّلَاةَ الَّتِي يَسْتَاكُ لَهَا، عَلَى الصَّلَاةِ الَّتِي لَا يَسْتَاكُ سَبْعِينَ ضِعْفًا. وَكَانَ رَسُولُ اللهِ ﷺ يُفَضِّلُ الذِّكْرَ الْخَفِيَّ الَّذِي لَا يَسْمَعُهُ الْحَفَظَةُ سَبْعِينَ ضِعْفًا، فَيَقُولُ: إِذَا كَانَ يَوْمُ الْقِيَامَةِ وَجَمَعَ اللهُ الْخَلَائِقَ لِحِسَابِهِمْ، وَجَاءَتِ الْحَفَظَةُ بِمَا حَفِظُوا وَكَتَبُوا، قَالَ اللهُ لَهُمُ: انْظُرُوا، هَلْ بَقِيَ لَهُ مِنْ شَيْءٍ ؟ فَيَقُولُونَ: رَبَّنَا مَا تَرَكْنَا شَيْئًا مِمَّا عَلِمْنَاهُ وَحَفِظْنَاهُ إِلَّا وَقَدْ أَحْصَيْنَاهُ وَكَتَبْنَاهُ، فَيَقُولُ اللهُ تَبَارَكَ وَتَعَالَى لَهُ: إِنَّ لَكَ عِنْدِي خَبْئًا لَا تَعْلَمُهُ، وَأَنَا أَجْزِيكَ بِهِ، وَهُوَ الذِّكْرُ الْخَفِيُّ

Translation

Chain of narrators
  1. Abū Hishām al-Rifāʿī
  2. Isḥāq
  3. Muʿāwiyah
  4. al-Zuhrī
  5. ʿUrwah
  6. ʿĀʾishah

✧ The Messenger of God used to prefer the prayer for which he used the tooth-stick over the prayer for which he did not use the tooth-stick by seventy times. And the Messenger of God ﷺ used to prefer hidden remembrance, which the recording angels do not hear, by seventy times. He said: On the Day of Resurrection, when God gathers the creatures for their reckoning and the recording angels bring what they have recorded and written, God will say to them: “Look, is there anything left for him?” They will say: “Our Lord, we have not left anything that we knew and recorded without counting and writing it.” Then God, Blessed and Exalted, will say to him: “You have with Me something hidden that you do not know, and I will reward you for it – and that is the hidden remembrance.”

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    وفيه معاوية بن يحيى الصدفي وهو ضعيف

    machine translationIn it is Muʿāwiyah b. Yaḥyā al-Ṣadafī, and he is weak (ḍaʿīf).

    in مسند أبي يعلى الموصلي, p. 4739
  • Ibn Ṣalāḥ

    إسناد هذا الحديث لا يقوى

    machine translationThe chain of transmission (isnād) of this hadith is not strong.

    in مسند أبي يعلى الموصلي, p. 4739
  • ʿAbd al-ʿAẓīm al-Mudhirī

    في القلب من هذا الخبر شيء فإني أخاف أن يكون محمد بن إسحاق لم يسمعه من ابن شهاب

    machine translationThere is something in the heart about this report, for I fear that Muḥammad b. Isḥāq did not hear it from Ibn Shihāb.

    in مسند أبي يعلى الموصلي, p. 4739
  • Dāraquṭnī

    ورواه محمد بن إسحاق قال ذكر الزهري عن عروة عن عائشة ويقال إن محمد بن إسحاق أخذه من معاوية بن يحيى الصدفي لأنه كان زميله إلى الري في صحابة المهدي ومعاوية بن يحيى ضعيف

    machine translationMuḥammad b. Isḥāq also narrated it, saying: "al-Zuhrī mentioned from ʿUrwah from ʿĀʾishah." It is said that Muḥammad b. Isḥāq took it from Muʿāwiyah b. Yaḥyā al-Ṣadafī, because he was his companion on the journey to al-Rayy in the entourage of al-Mahdī, and Muʿāwiyah b. Yaḥyā is weak (ḍaʿīf).

    in مسند أبي يعلى الموصلي, p. 4739
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Other narrations of this report

Musnad Ahmad 26340Sahih Ibn Khuzaymah 156Musannaf Ibn Abi Shaybah 1814al-Sunan al-Kubra (al-Bayhaqi) 160Musnad al-Bazzar 10199al-Mustadrak (al-Hakim) 515

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Muʿāwiyah b. Yaḥyá
    weak (ḍaʿīf), what he narrated in Syria is better than what he narrated in Rayyd. between 151 and 160 AH
    مُعَاوِيَةُضعيف ، وما حدث بالشام أحسن مما حدث بالري
    حدثنا
  5. Isḥāq b. Sulaymān
    trustworthy (thiqah), excellent (fāḍil)d. 199 AH, or 200 AH
    إِسْحَاقُثقة فاضل
    حدثنا
  6. Abū Hishām al-Rifāʿī
    not strong (laysa bi-l-qawī)d. Ibn Ḥibbān and others said: 248 AH, Ṭalḥah b. Muḥammad b. Jaʿfar said: 249 AH, Abū Bakr al-Khaṭīb said: the first is more correct
    أَبُو هِشَامٍ الرِّفَاعِيُّليس بالقوي
    حدثنا
  7. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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