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Musnad Abi Ya'la 4740

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حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّ، عَنْ مُعَاوِيَةَ بْنِ يَحْيَى الصَّدَفِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ قَالَتْ:

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي فِي بَيْتِي، فَأَقْبَلَ عَلِيُّ بْنُ أَبِي طَالِبٍ، فَقَامَ إِلَى جَنْبِهِ عَنْ يَمِينِهِ، فَأَقْبَلَتْ عَقْرَبٌ نَحْوَ النَّبِيِّ ﷺ فَلَمَّا دَنَتْ مِنْهُ صُدَّتْ عَنْهُ، ثُمَّ أَقْبَلَتْ نَحْوَ عَلِيٍّ، فَأَخَذَ النَّعْلَ فَقَتَلَهَا وَهُوَ يُصَلِّي، فَلَمَّا قَضَى صَلَاتَهُ قَالَ: قَاتَلَهَا اللهُ أَقْبَلَتْ نَحْوَ النَّبِيِّ ﷺ ثُمَّ صُدَّتْ عَنْهُ، ثُمَّ أَقْبَلَتْ إِلَيَّ تُرِيدُنِي، فَلَمْ يَرَ رَسُولُ اللهِ ﷺ بِقَتْلِهَا فِي الصَّلَاةِ بَأْسًا

Translation

Chain of narrators
  1. Abū Hishām al-Rifāʿī
  2. Isḥāq b. Sulaymān al-Rāzī
  3. Muʿāwiyah b. Yaḥyá al-Ṣadafī
  4. al-Zuhrī
  5. ʿUrwah
  6. ʿĀʾishah

✧ The Messenger of God ﷺ was praying in my house. Ali b. Abi Talib came and stood beside him on his right. Then a scorpion came toward the Prophet ﷺ, and when it drew near to him it was turned away from him. Then it came toward Ali, and he took a sandal and killed it while praying. When he finished his prayer, he said: “May God curse it. It came toward the Prophet ﷺ and was turned away from him, then it came toward me, intending me.” The Messenger of God ﷺ saw no harm in killing it during the prayer.

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  • Mubarakpūri

    في إسناده معاوية بن يحيى الصدفي ضعفه

    machine translationIn its chain is Muʿāwiyah b. Yaḥyā al-Ṣadafī, whom they graded as weak (ḍaʿīf).

    in مسند أبي يعلى الموصلي, p. 4740

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. weak (ḍaʿīf), what he narrated in Syria is better than what he narrated in Rayyd. between 151 and 160 AH
    مُعَاوِيَةَ بْنِ يَحْيَى الصَّدَفِيِّضعيف ، وما حدث بالشام أحسن مما حدث بالري
    عن
  5. trustworthy (thiqah), excellent (fāḍil)d. 199 AH, or 200 AH
    إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّثقة فاضل
    حدثنا
  6. not strong (laysa bi-l-qawī)d. Ibn Ḥibbān and others said: 248 AH, Ṭalḥah b. Muḥammad b. Jaʿfar said: 249 AH, Abū Bakr al-Khaṭīb said: the first is more correct
    أَبُو هِشَامٍ الرِّفَاعِيُّليس بالقوي
    حدثنا
  7. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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