Musnad Abi Ya'la 4473
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حَدَّثَنَا إِبْرَاهِيمُ، حَدَّثَنَا حَمَّادٌ، عَنْ جَبْرِ بْنِ حَبِيبٍ، وَسَعِيدٍ الْجُرَيْرِيِّ، عَنْ أُمِّ كُلْثُومٍ بِنْتِ أَبِي بَكْرٍ، عَنْ عَائِشَةَ
أَنَّ رَسُولَ اللهِ ﷺ عَلَّمَهَا أَنْ تَقُولَ: اللَّهُمَّ أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ، عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ، وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ، عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ، اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ مَا سَأَلَكَ مِنْهُ عَبْدُكَ وَنَبِيُّكَ، وَأَعُوذُ بِكَ مِنَ الشَّرِّ مَا اسْتَعَاذَكَ مِنْهُ عَبْدُكَ وَنَبِيُّكَ، وَأَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَسْأَلُكَ أَنْ تَجْعَلَ كُلَّ قَضَاءٍ تَقْضِيهِ لِي بِخَيْرٍ
Translation
Chain of narrators
- Ibrāhīm
- Ḥammād
- Jabr b. Ḥabīb and Saʿīd al-Jurayrī
- Um Kulthūm Bint Abū Bakr
- ʿĀʾishah
✧ The Messenger of God ﷺ taught her to say: 'O God, I ask You for all good, the immediate and the delayed, what I know of it and what I do not know, and I seek refuge in You from all evil, the immediate and the delayed, what I know of it and what I do not know. O God, I ask You for the good that Your servant and Prophet asked You for, and I seek refuge in You from the evil that Your servant and Prophet sought refuge from. I ask You for Paradise and whatever word or deed brings one near to it, and I seek refuge in You from the Fire and whatever word or deed brings one near to it. I ask You to make every decree You decree for me good.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
والصحيح قول شعبة ومن تابعه
machine translationThe correct version is the statement of Shuʿbah and those who followed him.
in مسند أبي يعلى الموصلي, p. 4473 - Taḥāwī
وقد روى أبو نعامة هذا الحديث عن جبر فخالف شعبة وحمادا فيه فقال مكان أم كلثوم عن القاسم
machine translationAbū Nuʿāmah narrated this hadith from Jabr, and in it he differed from Shuʿbah and Ḥammād, for he said "from al-Qāsim" in place of "Umm Kulthūm".
in مسند أبي يعلى الموصلي, p. 4473
Other narrations of this report
Musnad Ahmad 25138al-Mu'jam al-Kabir (al-Tabarani) 2056Musnad al-Tayalisi 824al-Mustadrak (al-Hakim) 1915al-Matalib al-'Aliyah 4012al-Matalib al-'Aliyah 659
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. between 41 and 50 AHأُمِّ كُلْثُومٍ بِنْتِ أَبِي بَكْرٍثقةعن
- trustworthy (thiqah); his memory became confused (ikhtalaṭa) three years before his deathd. 144 AHوَسَعِيدٍ الْجُرَيْرِيِّثقة ، اختلط قبل موته بثلاث سنينعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادٌثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- trustworthy (thiqah), makes occasional mistakes (yahimu qalīlan)d. 231 AH, or 232 AH, or 233 AHإِبْرَاهِيمُثقة يهم قليلاحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.