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Musnad Abi Ya'la 4473

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حَدَّثَنَا إِبْرَاهِيمُ، حَدَّثَنَا حَمَّادٌ، عَنْ جَبْرِ بْنِ حَبِيبٍ، وَسَعِيدٍ الْجُرَيْرِيِّ، عَنْ أُمِّ كُلْثُومٍ بِنْتِ أَبِي بَكْرٍ، عَنْ عَائِشَةَ

أَنَّ رَسُولَ اللهِ ﷺ عَلَّمَهَا أَنْ تَقُولَ: اللَّهُمَّ أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ، عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ، وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ، عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ، اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ مَا سَأَلَكَ مِنْهُ عَبْدُكَ وَنَبِيُّكَ، وَأَعُوذُ بِكَ مِنَ الشَّرِّ مَا اسْتَعَاذَكَ مِنْهُ عَبْدُكَ وَنَبِيُّكَ، وَأَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَسْأَلُكَ أَنْ تَجْعَلَ كُلَّ قَضَاءٍ تَقْضِيهِ لِي بِخَيْرٍ

Translation

Chain of narrators
  1. Ibrāhīm
  2. Ḥammād
  3. Jabr b. Ḥabīb and Saʿīd al-Jurayrī
  4. Um Kulthūm Bint Abū Bakr
  5. ʿĀʾishah

✧ The Messenger of God ﷺ taught her to say: 'O God, I ask You for all good, the immediate and the delayed, what I know of it and what I do not know, and I seek refuge in You from all evil, the immediate and the delayed, what I know of it and what I do not know. O God, I ask You for the good that Your servant and Prophet asked You for, and I seek refuge in You from the evil that Your servant and Prophet sought refuge from. I ask You for Paradise and whatever word or deed brings one near to it, and I seek refuge in You from the Fire and whatever word or deed brings one near to it. I ask You to make every decree You decree for me good.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    والصحيح قول شعبة ومن تابعه

    machine translationThe correct version is the statement of Shuʿbah and those who followed him.

    in مسند أبي يعلى الموصلي, p. 4473
  • Taḥāwī

    وقد روى أبو نعامة هذا الحديث عن جبر فخالف شعبة وحمادا فيه فقال مكان أم كلثوم عن القاسم

    machine translationAbū Nuʿāmah narrated this hadith from Jabr, and in it he differed from Shuʿbah and Ḥammād, for he said "from al-Qāsim" in place of "Umm Kulthūm".

    in مسند أبي يعلى الموصلي, p. 4473

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah)d. between 41 and 50 AH
    أُمِّ كُلْثُومٍ بِنْتِ أَبِي بَكْرٍثقة
    عن
  3. trustworthy (thiqah); his memory became confused (ikhtalaṭa) three years before his deathd. 144 AH
    وَسَعِيدٍ الْجُرَيْرِيِّثقة ، اختلط قبل موته بثلاث سنين
    عن
  4. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادٌثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  5. trustworthy (thiqah), makes occasional mistakes (yahimu qalīlan)d. 231 AH, or 232 AH, or 233 AH
    إِبْرَاهِيمُثقة يهم قليلا
    حدثنا
  6. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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