Musnad Abi Ya'la 4413
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حَدَّثَنَا عَبْدُ الْعَزِيزِ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَحْيَى بْنِ عَبَّادٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ:
كُنْتُ أَصْدَعُ فَرْقَ رَسُولِ اللهِ ﷺ مِنْ قَرْنِ يَافُوخِهِ، وَأَسْدُلُ لَهُ إِذَا دَهَنْتُ نَاصِيَتَهُ
Translation
Chain of narrators
- ʿAbd al-ʿAzīz
- Ibrāhīm b. Saʿd
- Muḥammad b. Isḥāq
- Yaḥyá b. ʿAbbād
- his father
- ʿĀʾishah
✧ I used to part the hair of the Messenger of Allah ﷺ from the crown of his head, and I would let it fall over his forehead when I oiled it.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه محمد بن إسحاق واختلف عنه فرواه عبد الأعلى عن محمد بن إسحاق عن محمد بن جعفر بن الزبير عن عروة عن عائشة وخالفه إبراهيم بن سعد فرواه عن ابن إسحاق عن يحيى بن عباد بن عبد الله بن الزبير عن أبيه عن عائشة قاله عبد العزيز بن أبي سلمة العمري عنه ويحتمل أن يكون القولان محفوظين
in مسند أبي يعلى الموصلي, p. 4413
Other narrations of this report
Sahih al-Bukhari 3944Sahih Muslim 2336bMusnad Ahmad 26355Sahih Ibn Hibban 5485Musnad Abi Ya'la 2555Musnad Abi Ya'la 4818
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. between 81 and 90 AHأَبِيهِثقةعن
- trustworthy (thiqah)d. after 100 AHيَحْيَى بْنِ عَبَّادٍثقةعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHإِبْرَاهِيمُ بْنُ سَعْدٍثقة حجة ، تُكُلِّم فيه بلا قادححدثني
- no harm in him (lā baʾs bih)d. between 221 and 230 AHعَبْدُ الْعَزِيزِلا بأس بهحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.