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Musnad Abi Ya'la 4412

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حَدَّثَنَا عَبْدُ الْعَزِيزِ، حَدَّثَنِي إِبْرَاهِيمُ، عَنِ الزُّهْرِيِّ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللهِ - ﷺ

كَانَ يَغْتَسِلُ مِنْ إِنَاءٍ هُوَ الْفَرَقُ، قَالَتْ: وَكُنْتُ أَغْتَسِلُ مَعَهُ فِي الْإِنَاءِ الْوَاحِدِ

Translation

Chain of narrators
  1. ʿAbd al-ʿAzīz
  2. Ibrāhīm
  3. al-Zuhrī
  4. al-Qāsim b. Muḥammad
  5. ʿĀʾishah
  6. Rasūl Allāh ﷺ

✧ He used to perform ghusl from a vessel that was a faraq. She said, "And I used to perform ghusl with him from the same vessel."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه الزهري واختلف عنه فرواه ابن عيينة ومعمر والأوزاعي وجعفر بن برقان وبحر السقاء عن الزهري عن عروة عن عائشة وخالفهم إبراهيم بن سعد فرواه عن الزهري عن القاسم بن محمد عن عائشة والقول قول من قال عن عروة

    machine translationAl-Zuhrī narrates it, and there is disagreement about him. Ibn ʿUyaynah, Maʿmar, al-Awzāʿī, Jaʿfar b. Burqān and Baḥr al-Saqqāʾ narrated it from al-Zuhrī, from ʿUrwah, from ʿĀʾishah. Ibrāhīm b. Saʿd contradicted them and narrated it from al-Zuhrī, from al-Qāsim b. Muḥammad, from ʿĀʾishah. The correct view is the view of those who said: from ʿUrwah.

    in مسند أبي يعلى الموصلي, p. 4412
  • أبو زرعة الرازي

    الحديث عندي حديث عروة

    machine translationThe hadith, in my view, is the hadith of ʿUrwah.

    in مسند أبي يعلى الموصلي, p. 4412

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AH
    الْقَاسِمِ بْنِ مُحَمَّدٍثقة
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    إِبْرَاهِيمُثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثني
  5. no harm in him (lā baʾs bih)d. between 221 and 230 AH
    عَبْدُ الْعَزِيزِلا بأس به
    حدثنا
  6. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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