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العربية

Musnad Abi Ya'la 4818

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حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرِ بْنِ الزُّبَيْرِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ قَالَتْ:

كُنْتُ إِذَا فَرَقْتُ لِرَسُولِ اللهِ ﷺ رَأْسَهُ صَدَعْتُ فَرْقَهُ عَنْ يَافُوخِهِ، فَأَرْسَلْتُ نَاصِيَتَهُ بَيْنَ عَيْنَيْهِ

Translation

Chain of narrators
  1. ʿAmr b. Muḥammad
  2. Yaʿqūb b. Ibrāhīm b. Saʿd
  3. my father
  4. Muḥammad b. Isḥāq
  5. Muḥammad b. Jaʿfar b. al-Zubayr
  6. ʿUrwah b. al-Zubayr
  7. ʿĀʾishah

✧ When I parted the hair of the Messenger of Allah ﷺ, I made his parting from his crown, and I let his forelock fall between his eyes.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه محمد بن إسحاق واختلف عنه فرواه عبد الأعلى عن محمد بن إسحاق عن محمد بن جعفر بن الزبير عن عروة عن عائشة وخالفه إبراهيم بن سعد فرواه عن ابن إسحاق عن يحيى بن عباد بن عبد الله بن الزبير عن أبيه عن عائشة قاله عبد العزيز بن أبي سلمة العمري عنه ويحتمل أن يكون القولان محفوظين

    in مسند أبي يعلى الموصلي, p. 4818

Other narrations of this report

Sahih al-Bukhari 3944Sahih Muslim 2336bMusnad Ahmad 26355Sahih Ibn Hibban 5485Musannaf Ibn Abi Shaybah 25580Musnad Abi Ya'la 2555

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهور
    عن
  3. Muḥammad b. Jaʿfar b. al-Zubayr
    trustworthy (thiqah)d. between 110 AH and 120 AH
    مُحَمَّدُ بْنُ جَعْفَرِ بْنِ الزُّبَيْرِثقة
    حدثني
  4. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  6. Yaʿqūb
    Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍثقة فاضل .
    حدثنا
  7. ʿAmr al-Nāqid
    trustworthy (thiqah), a retainer of hadith (ḥāfiẓ), who made an error (wahima) in one hadithd. 232 AH, ʿUbayd b. Muḥammad b. Khalaf al-Bazzār said: the year 231 AH
    عَمْرُو بْنُ مُحَمَّدٍثقة حافظ وهم في حديث
    حدثنا
  8. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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