Musnad Abi Ya'la 4357
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أَخْبَرَنَا أَبُو يَعْلَى أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى الْمَوْصِلِيُّ، حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، حَدَّثَنَا نَافِعٌ، عَنْ مَوْلَاةٍ لِفَاكِهِ بْنِ الْمُغِيرَةَ
أَنَّهَا دَخَلَتْ عَلَى عَائِشَةَ، فَرَأَتْ فِي بَيْتِهَا رُمْحًا مَوْضُوعًا، فَقُلْتُ: يَا أُمَّ الْمُؤْمِنِينَ، مَا تَصْنَعِينَ بِهَذَا الرُّمْحِ ؟ فَقَالَتْ: نَقْتُلُ بِهِ هَذِهِ الْأَوْزَاغَ، فَإِنَّ نَبِيَّ اللهِ ﷺ
Translation
Chain of narrators
- Abū Yaʿlá Aḥmad b. ʿAlī b. al-Muthanná al-Mawṣilī
- Shaybān b. Farrūkh
- Jarīr b. Ḥāzim
- Nāfiʿ
- Mawlāh Lifākih b. al-Mughīrah
✧ She entered upon 'A'ishah and saw in her house a spear placed there. She said: "O Mother of the Believers, what do you do with this spear?" She said: "We kill these geckos with it, for the Prophet of God ﷺ"
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- Dāraquṭnī
يرويه نافع مولى ابن عمر واختلف عنه فرواه عبد الله بن نافع عن أبيه عن سائبة عن عائشة وأم سلمة عن النبي صلى الله عليه وسلم وغيره يرويه عن نافع عن سائبة عن عائشة وحدها وهو المحفوظ
machine translationIt is narrated by Nāfiʿ, the freed slave (mawlā) of Ibn ʿUmar, and there is disagreement about it from him. ʿAbdullāh b. Nāfiʿ narrated it from his father, from Sāʾibah, from ʿĀʾishah and Umm Salamah, from the Prophet ﷺ. Others narrate it from Nāfiʿ, from Sāʾibah, from ʿĀʾishah alone, and that is the preserved (maḥfūẓ) version.
in مسند أبي يعلى الموصلي, p. 4357 - Dāraquṭnī
أشبه بالصواب
machine translationIt is closer to being correct.
in مسند أبي يعلى الموصلي, p. 4357 - Dāraquṭnī
وحديث جرير بن حازم أصح
machine translationThe ḥadīth of Jarīr b. Ḥāzim is more authentic (aṣaḥḥ).
in مسند أبي يعلى الموصلي, p. 4357
Other narrations of this report
Sunan Ibn Majah 3231Musnad Ahmad 24534Musannaf Ibn Abi Shaybah 20251Musannaf 'Abd al-Razzaq 8453al-Sunan al-Kubra (al-Bayhaqi) 10162Musnad al-Bazzar 1105
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاصريح في السماع
- acceptable (maqbūlah)مَوْلَاةٍ لِفَاكِهِ بْنِ الْمُغِيرَةَمقبولةعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٌثقة ثبت فقيه مشهورحدثنا
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHجَرِيرُ بْنُ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهحدثنا
- truthful (ṣadūq), has lapses (wahm), and accused of Qadarism (qadar)d. 235 AH, or 236 AH, or 237 AH, or 238 AHشَيْبَانُ بْنُ فَرُّوخَصدوق يهم , ورمي بالقدرحدثنا
- d. 307 AHأَبُو يَعْلَى أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى الْمَوْصِلِيُّ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.