Musnad Ahmad 24534
Show the chain
حَدَّثَنَا عَفَّانُ قَالَ حَدَّثَنَا جَرِيرٌ حَدَّثَنَا نَافِعٌ قَالَ حَدَّثَتْنِي سَائِبَةُ مَوْلَاةٌ لِلْفَاكِهِ بْنِ الْمُغِيرَةِ قَالَتْ
دَخَلْتُ عَلَى عَائِشَةَ فَرَأَيْتُ فِي بَيْتِهَا رُمْحًا مَوْضُوعًا، قُلْتُ: يَا أُمَّ الْمُؤْمِنِينَ، مَا تَصْنَعُونَ بِهَذَا الرُّمْحِ ؟ قَالَتْ: هَذَا لِهَذِهِ الْأَوْزَاغِ نَقْتُلُهُنَّ بِهِ، فَإِنَّ رَسُولَ اللهِ ﷺ
Translation
Chain of narrators
- ʿAffān
- Jarīr
- Nāfiʿ
- Sāʾibah Mawlāh Lilfākih b. al-Mughīrah
“O Mother of the Believers, what do you do with this?” She said: “We kill these house lizards with it, for the Prophet of Allah ﷺ told us that when Ibrahim was thrown into the fire, there was no beast on earth that did not try to put it out, apart from the house lizard that blew on it. So the Messenger of Allah ﷺ commanded that they should be killed.” (Using translation from Ibn Mājah 3231)
Notes
حَدَّثَنَا أَنَّ إِبْرَاهِيمَ عَلَيْهِ الصَّلَاةوَالسَّلَامُ حِينَ أُلْقِيَ فِي النَّارِ لَمْ تَكُنْ فِي الْأَرْضِ دَابَّةٌ إِلَّا تُطْفِئُ النَّارَ عَنْهُ غَيْرَ الْوَزَغِ كَانَ يَنْفُخُ عَلَيْهِ فَأَمَرَنَا رَسُولُ اللهِ ﷺ بِقَتْلِهِ
machine translationHe narrated to us that when Ibrāhīm, peace be upon him, was thrown into the fire, there was no creature on the earth that did not try to put out the fire from him, except the gecko (wazagh), which used to blow on it. So the Messenger of Allah ﷺ commanded us to kill it.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
أشبه بالصواب
machine translationIt is closer to being correct.
in مسند أحمد, p. 25116 - Dāraquṭnī
وحديث جرير بن حازم أصح
machine translationThe ḥadīth of Jarīr b. Ḥāzim is more authentic (aṣaḥḥ).
in مسند أحمد, p. 25116 - Dāraquṭnī
يرويه نافع مولى ابن عمر واختلف عنه فرواه عبد الله بن نافع عن أبيه عن سائبة عن عائشة وأم سلمة عن النبي صلى الله عليه وسلم وغيره يرويه عن نافع عن سائبة عن عائشة وحدها وهو المحفوظ
machine translationIt is narrated by Nāfiʿ, the freed slave (mawlā) of Ibn ʿUmar, and there is disagreement about it from him. ʿAbdullāh b. Nāfiʿ narrated it from his father, from Sāʾibah, from ʿĀʾishah and Umm Salamah, from the Prophet ﷺ. Others narrate it from Nāfiʿ, from Sāʾibah, from ʿĀʾishah alone, and that is the preserved (maḥfūẓ) version.
in مسند أحمد, p. 25116
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاصريح في السماع
- acceptable (maqbūlah)سَائِبَةُ مَوْلَاةٌ لِلْفَاكِهِ بْنِ الْمُغِيرَةِمقبولةحدثتني
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٌثقة ثبت فقيه مشهورحدثنا
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHجَرِيرٌثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهحدثنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHعَفَّانُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.