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Musnad Abi Ya'la 4358

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حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا جَرِيرٌ، حَدَّثَنَا نَافِعٌ، عَنْ مَوْلَاةٍ لِفَاكِهِ بْنِ الْمُغِيرَةَ، عَنْ عَائِشَةَ، قَالَتْ:

نَهَى رَسُولُ اللهِ ﷺ عَنْ قَتْلِ الْحَيَّاتِ الَّتِي تَكُونُ فِي الْبُيُوتِ غَيْرَ ذِي الطُّفْيَتَيْنِ وَالْبَتْرَاءِ، فَإِنَّهُمَا يَطْمِسَانِ الْأَبْصَارَ، وَيَقْتُلَانِ أَوْلَادَ الْحَبَالَى فِي بُطُونِهِنَّ، وَمَنْ لَمْ يَقْتُلْهُمَا فَلَيْسَ مِنَّا

Translation

Chain of narrators
  1. Shaybān b. Farrūkh
  2. Jarīr
  3. Nāfiʿ
  4. Mawlāh Lifākih b. al-Mughīrah
  5. ʿĀʾishah

✧ The Messenger of God ﷺ forbade killing the snakes that are in houses, except the one with two white stripes and the short-tailed one, for they cause blindness and cause miscarriages in pregnant women. Whoever does not kill them is not one of us.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه نافع مولى ابن عمر واختلف عنه فرواه عبد الله بن نافع عن أبيه عن سائبة عن عائشة وأم سلمة عن النبي صلى الله عليه وسلم وغيره يرويه عن نافع عن سائبة عن عائشة وحدها وهو المحفوظ

    machine translationIt is narrated by Nāfiʿ, the freed slave (mawlā) of Ibn ʿUmar, and there is disagreement about it from him. ʿAbdullāh b. Nāfiʿ narrated it from his father, from Sāʾibah, from ʿĀʾishah and Umm Salamah, from the Prophet ﷺ. Others narrate it from Nāfiʿ, from Sāʾibah, from ʿĀʾishah alone, and that is the preserved (maḥfūẓ) version.

    in مسند أبي يعلى الموصلي, p. 4358
  • Dāraquṭnī

    أشبه بالصواب

    machine translationIt is closer to being correct.

    in مسند أبي يعلى الموصلي, p. 4358
  • Dāraquṭnī

    وحديث جرير بن حازم أصح

    machine translationThe ḥadīth of Jarīr b. Ḥāzim is more authentic (aṣaḥḥ).

    in مسند أبي يعلى الموصلي, p. 4358

Other narrations of this report

Sahih al-Bukhari 3297Sahih al-Bukhari 3312Sahih Muslim 2233eSahih Muslim 2233jMusnad Abi Ya'la 5496

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. Sāʾibah mawlāt al-Fākih b. al-Mughīrah
    acceptable (maqbūlah)
    مَوْلَاةٍ لِفَاكِهِ بْنِ الْمُغِيرَةَمقبولة
    عن
  3. Nāfiʿ mawlá Ibn ʿUmar
    trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٌثقة ثبت فقيه مشهور
    حدثنا
  4. Jarīr b. Ḥāzim
    Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AH
    جَرِيرٌثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظه
    حدثنا
  5. Shaybān b. Farrūkh
    truthful (ṣadūq), has lapses (wahm), and accused of Qadarism (qadar)d. 235 AH, or 236 AH, or 237 AH, or 238 AH
    شَيْبَانُ بْنُ فَرُّوخَصدوق يهم , ورمي بالقدر
    حدثنا
  6. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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