Musnad Abi Ya'la 4191
✧ Abu Imran al-Jawni from Anas
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حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللهِ بْنِ خَالِدٍ الْقُرَشِيُّ، حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عَمْرٍو، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، وَحُمَيْدِ بْنِ هِلَالٍ، عَنْ أَنَسٍ، قَالَ:
كُنْتُ رَدِيفَ أَبِي طَلْحَةَ وَرُكْبَتُهُ تَمَسُّ رُكْبَةَ النَّبِيِّ ﷺ فَكَانُوا يَصْرُخُونَ بِهِمَا جَمِيعًا: بِالْحَجِّ وَالْعُمْرَةِ
Translation
Chain of narrators
- Ismāʿīl b. ʿAbdullāh b. Khālid al-Qurashī
- ʿUbaydullāh b. ʿAmr
- Ayyūb
- Abū Qilābah and Ḥumayd b. Hilāl
- Anas
✧ I was riding behind Abu Talha, and his knee was touching the knee of the Prophet ﷺ. They were both shouting: At your service for Hajj and Umrah.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Zarqānī
نقلا عن اهل العلم قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه
machine translationReporting from the people of knowledge: Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in that way, so the disagreement is over Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to pronounce the talbiyah for Qirān, and he thought that he had pronounced it for himself.
in مسند أبي يعلى الموصلي, p. 4191 - سليمان بن حرب الواشحي
أثبت من رواية من روى عنه أنه صلى الله عليه وسلم جمع بين الحج والعمرة
machine translationIt is more firmly established than the narration of the one who narrated from him that he ﷺ combined Ḥajj and ʿUmrah.
in مسند أبي يعلى الموصلي, p. 4191 - سليمان بن حرب الواشحي
رواية أبي قلابة عن أنس أنه سمعهم يصرخون بهما جميعا أثبت من رواية من روى عنه أنه صلى الله عليه وسلم جمع بين الحج والعمرة
machine translationThe narration of Abū Qilābah from Anas, that he heard them calling out the talbiyah for both of them together, is more firmly established than the narration of those who reported from him that the Prophet ﷺ combined Hajj and ʿUmrah.
in مسند أبي يعلى الموصلي, p. 4191 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه
machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.
in مسند أبي يعلى الموصلي, p. 4191
Other narrations of this report
Sunan an-Nasa'i 2731Musnad Ahmad 12678Sahih Ibn Hibban 3933al-Mu'jam al-Awsat 4333al-Mu'jam al-Awsat 7238Musnad Abi Ya'la 3631
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), a scholard. during the governorship of Khālid b. ʿAbd Allāh over Iraqوَحُمَيْدِ بْنِ هِلَالٍثقة عالمعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العبادعن
- Trustworthy (thiqah), a jurist (faqīh), sometimes made errors (wahm)d. 180 AH or 181 AHعُبَيْدُ اللهِ بْنُ عَمْرٍوثقة فقيه ، ربما وهمحدثنا
- truthful (ṣadūq), attributed to the view of Jahmd. after 240 AHإِسْمَاعِيلُ بْنُ عَبْدِ اللهِ بْنِ خَالِدٍ الْقُرَشِيُّصدوق ، نسب لرأي جهمحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.