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العربية

Musnad Abi Ya'la 3631

✧ Sharik from Anas

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حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ، حَدَّثَنَا يَحْيَى بْنُ يَعْلَى، حَدَّثَنِي أَبِي عَنْ غَيْلَانَ بْنِ جَامِعٍ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، قَالَ: حَدَّثَنِي أَنَسٌ، قَالَ:

سَمِعْتُ رَسُولَ اللهِ ﷺ يُلَبِّي بِالْحَجِّ وَالْعُمْرَةِ جَمِيعًا، وَإِنَّ رُكْبَتِي لَتُصِيبُ رُكْبَتَهُ

Translation

Chain of narrators
  1. Muḥammad b. ʿAbdullāh b. Numayr
  2. Yaḥyá b. Yaʿlá
  3. my father
  4. Ghaylān b. Jāmiʿ
  5. ʿUthmān b. al-Mughīrah
  6. Sālim b. Abū al-Jaʿd
  7. Anas

✧ I heard the Messenger of God ﷺ reciting the talbiyah for Hajj and 'Umrah together, and my knee was touching his knee.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    حدث به شريك عن منصور عن سالم بن أبي الجعد عن أنس وخالفه عثمان بن المغيرة فرواه عن سالم بن أبي الجعد عن سعد مولى الحسن بن علي عن أنس وهو أشبه

    in مسند أبي يعلى الموصلي, p. 3631
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه

    machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.

    in مسند أبي يعلى الموصلي, p. 3631

Other narrations of this report

Sunan an-Nasa'i 2731Musnad Ahmad 12678Sahih Ibn Hibban 3933al-Mu'jam al-Kabir (al-Tabarani) 21388al-Mu'jam al-Awsat 4333al-Mu'jam al-Awsat 7238

Narrators

  1. Anas b. Mālik
    a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    حدثني
  2. Sālim b. Abī al-Jaʿd al-Ghaṭafānī
    Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqāt
    سَالِمِ بْنِ أَبِي الْجَعْدِثقة وكان يرسل كثيرا
    عن
  3. ʿUthmān b. al-Mughīrah
    trustworthy (thiqah)d. between 121 AH and 130 AH
    عُثْمَانَ بْنِ الْمُغِيرَةِثقة
    عن
  4. Ghaylān b. Jāmiʿ
    trustworthy (thiqah)d. 132 AH
    غَيْلَانَ بْنِ جَامِعٍثقة
    عن
  5. my father
    trustworthy (thiqah)d. 168 AH.
    أَبِيثقة .
    حدثني
  6. Yaḥyā b. Yaʿlā b. al-Ḥārith al-Muḥāribī
    trustworthy (thiqah)d. 216 AH, also said: before 230 AH
    يَحْيَى بْنُ يَعْلَىثقة
    حدثنا
  7. Muḥammad b. ʿAbdullāh b. Numayr
    trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 234 AH
    مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍثقة حافظ فاضل
    حدثنا
  8. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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