MajelisNoteDalilدليل

Musnad Abi Ya'la 400

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حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ الْأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيٍّ، قَالَ:

بَعَثَنِي رَسُولُ اللهِ ﷺ إِلَى الْيَمَنِ، وَأَنَا حَدِيثُ السِّنِّ، لَيْسَ لِي عِلْمٌ بِالْقَضَاءِ، قَالَ: فَضَرَبَ صَدْرِي، وَقَالَ: إِنَّ اللهَ سَيَهْدِي قَلْبَكَ وَيُثَبِّتُ لِسَانَكَ، قَالَ: فَمَا شَكَكْتُ فِي قَضَاءٍ بَيْنَ اثْنَيْنِ بَعْدَهُ.

Translation

Chain of narrators
  1. ʿUbaydullāh b. ʿUmar
  2. Yaḥyá b. Saʿīd
  3. al-Aʿmash
  4. ʿAmr b. Murrah
  5. Abū al-Bakhtarī
  6. ʿAlī

✧ The Messenger of God ﷺ sent me to Yemen while I was young in age and had no knowledge of judging. He said: So he struck my chest and said: “God will guide your heart and make firm your tongue.” He said: After that, I never doubted in any judgment between two people.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Bazzār

    وأبو البختري فلا يصح سماعه من علي ولكن ذكرنا من حديثه لنبين أنه قد روى عن علي وأنه لم يسمع من علي

    machine translationAs for Abū al-Bakhtarī, his hearing from ʿAlī is not sound (ṣaḥīḥ); but we mentioned some of his narration in order to show that he narrated from ʿAlī, and that he did not hear from ʿAlī.

    in مسند أبي يعلى الموصلي, p. 400
  • ابن الملقن

    منقطع

    machine translationDisconnected (munqaṭiʿ)

    in مسند أبي يعلى الموصلي, p. 400
  • Ibn Ḥajar al-ʿAsqalānī

    وهذا منقطع

    machine translationThis is disconnected (munqaṭiʿ).

    in مسند أبي يعلى الموصلي, p. 400

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. trustworthy (thiqah), firm (thabt), there is a little Shīʿism in him, frequently narrates mursald. 81 AH or 82 AH or 83 AH
    أَبِي الْبَخْتَرِيِّثقة ثبت، فيه تشيع قليل، كثير الإرسال
    عن
  3. Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before it
    عَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاء
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  5. trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوة
    حدثنا
  6. trustworthy, precise (thiqah thabt)d. 233 AH or 234 AH or 235 AH
    عُبَيْدُ اللهِ بْنُ عُمَرَثقة ثبت
    حدثنا
  7. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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