Musnad Abi Ya'la 400
Show the chain
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ الْأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيٍّ، قَالَ:
بَعَثَنِي رَسُولُ اللهِ ﷺ إِلَى الْيَمَنِ، وَأَنَا حَدِيثُ السِّنِّ، لَيْسَ لِي عِلْمٌ بِالْقَضَاءِ، قَالَ: فَضَرَبَ صَدْرِي، وَقَالَ: إِنَّ اللهَ سَيَهْدِي قَلْبَكَ وَيُثَبِّتُ لِسَانَكَ، قَالَ: فَمَا شَكَكْتُ فِي قَضَاءٍ بَيْنَ اثْنَيْنِ بَعْدَهُ.
Translation
Chain of narrators
- ʿUbaydullāh b. ʿUmar
- Yaḥyá b. Saʿīd
- al-Aʿmash
- ʿAmr b. Murrah
- Abū al-Bakhtarī
- ʿAlī
✧ The Messenger of God ﷺ sent me to Yemen while I was young in age and had no knowledge of judging. He said: So he struck my chest and said: “God will guide your heart and make firm your tongue.” He said: After that, I never doubted in any judgment between two people.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Bazzār
وأبو البختري فلا يصح سماعه من علي ولكن ذكرنا من حديثه لنبين أنه قد روى عن علي وأنه لم يسمع من علي
machine translationAs for Abū al-Bakhtarī, his hearing from ʿAlī is not sound (ṣaḥīḥ); but we mentioned some of his narration in order to show that he narrated from ʿAlī, and that he did not hear from ʿAlī.
in مسند أبي يعلى الموصلي, p. 400 - ابن الملقن
منقطع
machine translationDisconnected (munqaṭiʿ)
in مسند أبي يعلى الموصلي, p. 400 - Ibn Ḥajar al-ʿAsqalānī
وهذا منقطع
machine translationThis is disconnected (munqaṭiʿ).
in مسند أبي يعلى الموصلي, p. 400
Other narrations of this report
Sunan Abi Dawud 3582Musnad Ahmad 1280Musnad Ahmad 1342Musnad Ahmad 666al-Sunan al-Kubra (al-Nasa'i) 8382Musnad Abi Ya'la 370
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah), firm (thabt), there is a little Shīʿism in him, frequently narrates mursald. 81 AH or 82 AH or 83 AHأَبِي الْبَخْتَرِيِّثقة ثبت، فيه تشيع قليل، كثير الإرسالعن
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوةحدثنا
- trustworthy, precise (thiqah thabt)d. 233 AH or 234 AH or 235 AHعُبَيْدُ اللهِ بْنُ عُمَرَثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.