Musnad Abi Ya'la 3738
✧ Humayd al-Tawil from Anas b. Malik
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حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسٍ، أَنَّهُ سَمِعَهُ يَقُولُ:
سَمِعْتُ رَسُولَ اللهِ ﷺ بِالْبَيْدَاءِ، وَأَنَا رَدِيفُ أَبِي طَلْحَةَ، يُهِلُّ بِالْحَجِّ وَالْعُمْرَةِ
Translation
Chain of narrators
- Abū Khaythamah
- Ibn ʿUyaynah
- Ḥumayd al-Ṭawīl
- Anas
- Samiʿah
✧ I heard the Messenger of Allah ﷺ at al-Bayda, while I was riding behind Abu Talha, pronouncing the talbiyah for Hajj and Umrah.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
والأول أصح لأن حميدا سمعه من أنس
in مسند أبي يعلى الموصلي, p. 3738 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه
machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.
in مسند أبي يعلى الموصلي, p. 3738
Other narrations of this report
Sahih al-Bukhari 2986Musnad Ahmad 12745al-Mu'jam al-Awsat 4525Musnad al-Bazzar 6793Musnad al-Bazzar 6794Musnad Abi Ya'la 3649
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورسمع
- Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.حُمَيْدٍ الطَّوِيلِثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.عن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHابْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHأَبُو خَيْثَمَةَثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.