MajelisNoteDalilدليل

Musnad Abi Ya'la 3649

✧ Sa'd b. Ibrahim from Anas

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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، عَنْ حُمَيْدٍ، وَمُصْعَبٍ، سَمِعَا أَنَسًا يُخْبِرُ النَّاسَ

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ وَهُوَ بِالْبَيْدَاءِ - وَهُوَ رِدْفُ أَبِي طَلْحَةَ - يُهِلُّ بِعُمْرَةٍ وَحَجَّةٍ

Translation

Chain of narrators
  1. Abū Bakr b. Abū Shaybah
  2. Ḥumayd and Muṣʿab Samiʿā Anas Yukhbir al-Nās

✧ He heard the Prophet ﷺ while he was at al-Bayda'—and he was riding behind Abu Talhah—pronouncing talbiyah for 'Umrah and Hajj together.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه

    machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.

    in مسند أبي يعلى الموصلي, p. 3649

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    سمعا
  2. truthful (ṣadūq)d. between 141 AH and 150 AH
    وَمُصْعَبٍصدوق
    عن
  3. trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AH
    أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيف
    حدثنا
  4. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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