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Musnad Abi Ya'la 3690

✧ Abu Sufyan from Anas

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حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا جَرِيرٌ، عَنِ الْأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ أَنَسٍ، قَالَ:

خَرَجَ رَسُولُ اللهِ ﷺ وَهُوَ غَضْبَانُ، فَخَطَبَ النَّاسَ فَقَالَ: لَا تَسْأَلُونِي عَنْ شَيْءٍ الْيَوْمَ إِلَّا أَخْبَرْتُكُمْ بِهِ، وَنَحْنُ نَرَى أَنَّ جِبْرِيلَ مَعَهُ، فَقَامَ إِلَيْهِ رَجُلٌ، فَقَالَ: يَا رَسُولَ اللهِ، إِنَّا كُنَّا حَدِيثِي عَهْدٍ بِجَاهِلِيَّةٍ، مَنْ أَبِي ؟ قَالَ: أَبُوكَ حُذَافَةُ، لِأَبِيهِ الَّذِي كَانَ يُدْعَى، فَسَأَلَهُ عَنْ أَشْيَاءَ، فَقَامَ إِلَيْهِ عُمَرُ بْنُ الْخَطَّابِ، قَالَ: يَا رَسُولَ اللهِ، إِنَّا كُنَّا حَدِيثِي عَهْدٍ بِجَاهِلِيَّةٍ، فَلَا تُبْدِ عَلَيْنَا سَوْآتِنَا، قَالَ: أَتَفْضَحُنَا بِسَرَائِرِنَا ؟ فَاعْفُ عَنَّا، عَفَا اللهُ عَنْكَ، رَضِينَا بِاللهِ رَبًّا، وَبِالْإِسْلَامِ دِينًا، وَبِمُحَمَّدٍ رَسُولًا، قَالَ: فَسُرِّيَ عَنْهُ ثُمَّ نَظَرَ فَقَالَ: مَا رَأَيْتُ كَالْيَوْمِ فِي الْخَيْرِ وَالشَّرِّ، إِنَّهَا عُرِضَتْ عَلَيَّ الْجَنَّةُ وَالنَّارُ دُونَ الْحَائِطِ، فَمَا رَأَيْتُ أَكْثَرَ مُقَنَّعًا مِنْ يَوْمِئِذٍ

Translation

Chain of narrators
  1. Zuhayr
  2. Jarīr
  3. al-Aʿmash
  4. Abū Sufyān
  5. Anas

✧ The Messenger of Allah ﷺ came out angry and addressed the people, saying: "Do not ask me about anything today except that I will inform you of it." We thought that Jibril was with him. A man stood up to him and said: "O Messenger of Allah, we have only recently come from ignorance. Who is my father?" He said: "Your father is Hudhafah," referring to the father to whom he was attributed. Then he asked him about other things. Then 'Umar b. al-Khattab stood up to him and said: "O Messenger of Allah, we have only recently come from ignorance, so do not expose our faults to us." He said: "Will you disgrace us with our secrets? Pardon us, may Allah pardon you. We are pleased with Allah as Lord, with Islam as religion, and with Muhammad as Messenger." He said: "Then he was relieved. Then he looked and said: 'I have never seen a day like today in good and evil. Paradise and the Fire were shown to me, just beyond the wall. I have never seen more veiled faces than on that day.'"

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Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. truthful (ṣadūq)d. between 111 and 120 AH
    أَبِي سُفْيَانَصدوق
    عن
  3. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AH
    جَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظه
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AH
    زُهَيْرٌثقة ثبت
    حدثنا
  6. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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