Musnad al-Bazzar 7506
✧ Ibrahim al-Nakha'i on the authority of Anas
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حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، وَإِبْرَاهِيمُ بْنُ عَبْدِ اللهِ بْنِ مُحَمَّدٍ الْكُوفِيُّ قَالَا: نَا مُحَمَّدُ بْنُ أَبِي عُبَيْدَةَ، عَنْ أَبِيهِ، عَنِ الْأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ أَنَسٍ، قَالَ:
خَرَجَ إِلَيْنَا رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ وَهُوَ غَضْبَانُ، وَنَحْنُ نَرَى أَنَّ مَعَهُ جِبْرِيلَ ﷺ حَتَّى صَعِدَ الْمِنْبَرَ، فَمَا رَأَيْتُ يَوْمًا كَانَ أَكْثَرَ بَاكِيًا مُتَقَنِّعًا مِنْهُ، قَالَ: سَلُونِي فَوَاللهِ لَا تَسْأَلُونِي عَنْ شَيْءٍ إِلَّا أَنْبَأْتُكُمْ بِهِ، فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ: يَا رَسُولَ اللهِ، مَنْ أَبِي؟ قَالَ: أَبُوكَ حُذَافَةُ، الَّذِي كَانَ يُدْعَى لَهُ، فَقَامَ إِلَيْهِ آخَرُ فَقَالَ: يَا رَسُولَ اللهِ أَفِي الْجَنَّةِ أَنَا أَمْ فِي النَّارِ ؟ قَالَ: لَا، بَلْ فِي النَّارِ، فَقَامَ إِلَيْهِ آخَرُ فَقَالَ: يَا رَسُولَ اللهِ، عَلَيْنَا الْحَجُّ فِي كُلِّ عَامٍ ؟ قَالَ: لَوْ قُلْتُهَا لَوَجَبَتْ، وَلَوْ وَجَبَتْ مَا قُمْتُمْ بِهَا، وَلَوْ لَمْ تَقُومُوا بِهَا لَعُذِّبْتُمْ، قَالَ: فَقَامَ عُمَرُ بْنُ الْخَطَّابِ، رَحْمَةُ اللهِ عَلَيْهِ، فَقَالَ: رَضِينَا بِاللهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ رَسُولًا، كُنَّا حَدِيثِي عَهْدٍ بِجَاهِلِيَّةٍ فَلَا تُبْدِي سَوْآتِنَا، وَلَا تَفْضَحْنَا بِسَرَائِرِنَا وَاعْفُ عَنَّا عَفَا اللهُ عَنْكَ، قَالَ: فَسُرِّيَ عَنْهُ، ثُمِّ الْتَفَتَ نَحْوَ الْحَائِطِ، فَقَالَ: لَمْ أَرَ كَالْيَوْمِ فِي الْخَيْرِ وَالشَّرِّ أُدْنِيَتِ الْجَنَّةُ وَالنَّارُ إِلَى هَذَا الْحَائِطِ
Translation
Chain of narrators
- al-ʿAbbās b. ʿAbd al-ʿAẓīm al-ʿAnbarī and ʾIbrāhīm b. ʿAbdullāh b. Muḥammad al-Kūfī
- Muḥammad b. Abū ʿUbaydah
- his father
- al-Aʿmash
- Abū Sufyān
- Anas
✧ The Messenger of Allah ﷺ came out to us one day while he was angry, and we thought that Gabriel ﷺ was with him, until he ascended the pulpit. I have never seen a day with more weeping and veiling of faces than that. He said, “Ask me, for by Allah, you will not ask me about anything except that I will inform you of it.” A man stood up to him and said, “O Messenger of Allah, who is my father?” He said, “Your father is Hudhafah, the one to whom you were attributed.” Another stood up and said, “O Messenger of Allah, am I in Paradise or in the Fire?” He said, “No, rather in the Fire.” Another stood up and said, “O Messenger of Allah, is Hajj obligatory upon us every year?” He said, “If I were to say it, it would become obligatory, and if it became obligatory, you would not be able to do it, and if you did not do it, you would be punished.” Then Umar b. al-Khattab, may Allah have mercy on him, stood up and said, “We are content with Allah as Lord, with Islam as religion, and with Muhammad as Messenger. We have only recently left the era of ignorance, so do not expose our faults or disgrace us by revealing our secrets. Pardon us, may Allah pardon you.” He said, “Then his anger subsided, and he turned toward the wall and said, ‘I have not seen a day like today in good and evil; Paradise and the Fire were brought near to this wall.’”
Grades by grader
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Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- truthful (ṣadūq)d. between 111 and 120 AHأَبِي سُفْيَانَصدوقعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy (thiqah)d. between 151 AH and 160 AHأَبِيهِثقةعن
- trustworthy (thiqah)d. 205 AHمُحَمَّدُ بْنُ أَبِي عُبَيْدَةَثقةنا
- truthful (ṣadūq)d. 265 AHوَإِبْرَاهِيمُ بْنُ عَبْدِ اللهِ بْنِ مُحَمَّدٍ الْكُوفِيُّصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.