Musnad Abi Ya'la 3441
✧ Thabit al-Bunani from Anas
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حَدَّثَنَا أَبُو بَكْرِ بْنُ زَنْجُوَيْهِ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ:
دَخَلَ النَّبِيُّ ﷺ مَكَّةَ فِي عُمْرَةِ الْقَضَاءِ، وَابْنُ رَوَاحَةَ بَيْنَ يَدَيْهِ، وَهُوَ يَقُولُ: خَلُّوا بَنِي الْكُفَّارِ عَنْ سَبِيلِهِ الْيَوْمَ نَضْرِبُكُمْ عَلَى تَأْوِيلِهِ ضَرْبًا يُزِيلُ الْهَامَ عَنْ مَقِيلِهِ وَيُذْهِلُ الْخَلِيلَ عَنْ خَلِيلِهِ فَقَالَ لَهُ عُمَرُ: يَا ابْنَ رَوَاحَةَ، فِي حَرَمِ اللهِ، وَبَيْنَ يَدَيْ رَسُولِ اللهِ تَقُولُ هَذَا الشِّعْرَ ؟. فَقَالَ رَسُولُ اللهِ ﷺ: خَلِّ عَنْهُ يَا عُمَرُ، فَوَالَّذِي نَفْسِي بِيَدِهِ لَكَلَامُهُ أَشَدُّ عَلَيْهِمْ مِنْ وَقْعِ النَّبْلِ
Translation
Chain of narrators
- Abū Bakr b. Zanjūwayh
- ʿAbd al-Razzāq
- Jaʿfar b. Sulaymān
- Thābit
- Anas
✧ The Prophet ﷺ entered Makkah for the compensatory `umrah, with Ibn Rawaha before him, saying: 'Clear the way, sons of the disbelievers, from his path! Today we will strike you for its true interpretation, a strike that removes heads from their resting place, and makes the friend forget his friend.' `Umar said to him: 'O Ibn Rawaha, in the sanctuary of God and before the Messenger of God you recite this poetry?' The Messenger of God ﷺ said: 'Leave him, O `Umar, for by the One in whose hand is my soul, his words are harder on them than the falling of arrows.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
سنده حسن
machine translationIts chain is good (ḥasan).
in مسند أبي يعلى الموصلي, p. 3441 - Dāraquṭnī
تفرد به عبد الرزاق عن معمر عن الزهري عن أنس ويقال إنه وهم فيه وإنه سمع هذا الحديث من جعفر بن سليمان الضبعي عن ثابت عن أنس وإنه انقلب عليه إسناده وهو محفوظ من حديث جعفر بن سليمان عن ثابت عن أنس
machine translationʿAbd al-Razzāq was alone in narrating it from Maʿmar, from al-Zuhrī, from Anas. It is said that he erred in it (wahima), and that he heard this hadith from Jaʿfar b. Sulaymān al-Ḍubaʿī, from Thābit, from Anas, and that its chain was reversed for him (inqalaba ʿalayhi isnāduhu). It is preserved (maḥfūẓ) from the hadith of Jaʿfar b. Sulaymān, from Thābit, from Anas.
in مسند أبي يعلى الموصلي, p. 3441
Other narrations of this report
Sahih Ibn Hibban 5788al-Mu'jam al-Kabir (al-Tabarani) 15039al-Sunan al-Kubra (al-Bayhaqi) 21100Musnad al-Bazzar 6303Musnad al-Bazzar 6880Musnad Abi Ya'la 3395
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AHثَابِتٍثقة عابدعن
- Truthful (ṣadūq) and ascetic (zāhid), but he leaned towards Shiʿism.d. 178 AHجَعْفَرُ بْنُ سُلَيْمَانَصدوق زاهد ، لكنه كان يتشيعأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- trustworthy (thiqah)d. 258 AH, also said: 257 AHأَبُو بَكْرِ بْنُ زَنْجُوَيْهِثقةحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.