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العربية

Musnad Abi Ya'la 2824

✧ Muhammad b. Sirin from Anas

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حَدَّثَنَا مُسْلِمُ بْنُ أَبِي مُسْلِمٍ الْجَرْمِيُّ، حَدَّثَنَا مَخْلَدُ بْنُ الْحُسَيْنِ، حَدَّثَنَا هِشَامٌ، عَنِ ابْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ:

أَوَّلُ لِعَانٍ كَانَ فِي الْإِسْلَامِ أَنَّ شَرِيكَ بْنَ سَحْمَاءَ قَذَفَهُ هِلَالُ بْنُ أُمَيَّةَ بِامْرَأَتِهِ، فَرُفِعَتْ إِلَى رَسُولِ اللهِ ﷺ، فَقَالَ النَّبِيُّ ﷺ: يَا هِلَالُ، أَرْبَعَةَ شُهُودٍ وَإِلَّا فَحَدٌّ فِي ظَهْرِكَ، فَقَالَ: يَا رَسُولَ اللهِ، إِنَّ اللهَ لَيَعْلَمُ إِنِّي لَصَادِقٌ، وَلَيُنْزِلَنَّ اللهُ مَا يُبَرِّئُ بِهِ ظَهْرِي مِنَ الْجَلْدِ، فَأَنْزَلَ اللهُ آيَةَ اللِّعَانِ: وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلا أَنْفُسُهُمْ إِلَى آخِرِ الْآيَةِ، فَدَعَاهُ النَّبِيُّ ﷺ فَقَالَ: اشْهَدْ بِاللهِ إِنَّكَ لَمِنَ الصَّادِقِينَ فِيمَا رَمَيْتَهَا بِهِ مِنَ الزِّنَا، فَشَهِدَ بِذَلِكَ أَرْبَعَ شَهَادَاتٍ، ثُمَّ قَالَ لَهُ فِي الْخَامِسَةِ: وَلَعْنَةُ اللهِ عَلَيْكَ إِنْ كُنْتَ مِنَ الْكَاذِبِينَ فِيمَا رَمَيْتَهَا بِهِ مِنَ الزِّنَا، فَفَعَلَ، ثُمَّ دَعَاهَا رَسُولُ اللهِ ﷺ، فَقَالَ: قُومِي اشْهَدِي بِاللهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ فِيمَا رَمَاكِ بِهِ مِنَ الزِّنَا، فَشَهِدَتْ بِذَلِكَ أَرْبَعَ شَهَادَاتٍ، ثُمَّ قَالَ لَهَا فِي الْخَامِسَةِ: وَغَضَبُ اللهِ عَلَيْكِ إِنْ كَانَ مِنَ الصَّادِقِينَ فِيمَا رَمَاكِ بِهِ مِنَ الزِّنَا، فَقَالَتْ. قَالَ مَخْلَدٌ: فَلَمَّا كَانَ فِي الرَّابِعَةِ أَوِ الْخَامِسَةِ سَكَتَتْ سَكْتَةً حَتَّى ظَنُّوا أَنَّهَا سَتَعْتَرِفُ، ثُمَّ قَالَتْ: لَا أَفْضَحُ قَوْمِي سَائِرَ الْيَوْمِ، فَمَضَتْ عَلَى الْقَوْلِ، فَفَرَّقَ رَسُولُ اللهِ ﷺ بَيْنَهُمَا، وَقَالَ: انْظُرُوا، إِنْ جَاءَتْ بِهِ جَعْدًا، حَمْشَ السَّاقَيْنِ فَهُوَ لِشَرِيكِ بْنِ سَحْمَاءَ، وَإِنْ جَاءَتْ بِهِ أَبْيَضَ، سَبِطًا، أَقْمَرَ الْعَيْنَيْنِ فَهُوَ لِهِلَالِ بْنِ أُمَيَّةَ، فَجَاءَتْ بِهِ آدَمَ جَعْدًا، حَمْشَ السَّاقَيْنِ، فَقَالَ رَسُولُ اللهِ ﷺ: لَوْلَا مَا نَزَلَ فِيهِمَا مِنْ كِتَابِ اللهِ كَانَ لِي وَلَهَا شَأْنٌ

Translation

Chain of narrators
  1. Muslim b. Abū Muslim al-Jarmī
  2. Makhlad b. al-Ḥusayn
  3. Hishām
  4. Ibn Sīrīn
  5. Anas b. Mālik

✧ The first li'an in Islam was that Sharik b. Sahma' was accused by Hilal b. Umayyah regarding his wife. The matter was brought to the Messenger of Allah ﷺ. The Prophet ﷺ said: "O Hilal, four witnesses, or else a hadd punishment on your back." He replied: "O Messenger of Allah, Allah knows that I am truthful, and Allah will surely reveal what will clear my back from flogging." Then Allah revealed the verse of li'an: "And those who accuse their wives, and have no witnesses except themselves..." until the end of the verse. The Prophet ﷺ summoned him and said: "Testify by Allah that you are among the truthful in what you accused her of regarding adultery." He testified to that four times. Then he said to him the fifth time: "And the curse of Allah be upon you if you are among the liars in what you accused her of regarding adultery." He did so. Then the Messenger of Allah ﷺ summoned her and said: "Stand and testify by Allah that he is among the liars in what he accused you of regarding adultery." She testified to that four times. Then he said to her the fifth time: "And the wrath of Allah be upon you if he is among the truthful in what he accused you of regarding adultery." She said... Makhallad said: When it came to the fourth or fifth time, she paused briefly until they thought she would confess, then she said: "I will not disgrace my people for the rest of the day." She continued with her statement. The Messenger of Allah ﷺ separated them and said: "Observe her. If she gives birth to a curly-haired child with lean calves, he belongs to Sharik b. Sahma'. If she gives birth to a fair, straight-haired child with bright eyes, he belongs to Hilal b. Umayyah." She gave birth to a dark, curly-haired child with lean calves. The Messenger of Allah ﷺ said: "Were it not for what Allah revealed about them, I would have had a matter with her."

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Other narrations of this report

Sahih Muslim 1493fSunan Abi Dawud 2249Sunan an-Nasa'i 3474Musnad Ahmad 23259al-Sunan al-Kubra (al-Bayhaqi) 15418al-Sunan al-Kubra (al-Nasa'i) 5644

Narrators

  1. Anas b. Mālik
    a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Muḥammad b. Sīrīn
    Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    ابْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  3. Hishām b. Ḥassān al-ʿAtakī
    Trustworthy (thiqah), among the most reliable of people in narrating from Ibn Sīrīn; there is some criticism of his narration from al-Ḥasan and ʿAṭāʾ, because it was said that he used to narrate from them by way of mursal transmission (irsāl).d. 146 AH, or 147 AH, or 148 AH
    هِشَامٌثقة من أثبت الناس في ابن سيرين ، وفي روايته عن الحسن وعطاء مقال لأنه قيل : كان يرسل عنهما
    حدثنا
  4. Makhlad b. al-Ḥusayn
    trustworthy (thiqah), excellent (fāḍil)d. 191 AH, or 196 AH
    مَخْلَدُ بْنُ الْحُسَيْنِثقة فاضل
    حدثنا
  5. Muslim b. Abī Muslim al-Jarmī
    d. 240 AH
    مُسْلِمُ بْنُ أَبِي مُسْلِمٍ الْجَرْمِيُّ
    حدثنا
  6. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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