Musnad Abi Ya'la 255
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حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ النُّكْرِيُّ، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، أَنَّ مَعْدَانَ بْنَ أَبِي طَلْحَةَ الْيَعْمُرِيَّ، قَالَ:
خَطَبَ عُمَرُ بْنُ الْخَطَّابِ، فَقَالَ: رَأَيْتُ كَأَنَّ دِيكًا أَحْمَرَ نَقَرَ فِيَّ نَقْرَةً أَوْ نَقْرَتَيْنِ، وَلَا أُرَى ذَلِكَ إِلَّا لِحُضُورِ أَجَلِي، فَإِنْ عَجِلَ بِي أَمْرٌ فَإِنَّ الْخِلَافَةَ شُورَى فِي هَؤُلَاءِ الرَّهْطِ السِّتَّةِ الَّذِينَ تُوُفِّيَ رَسُولُ اللهِ ﷺ وَهُوَ عَنْهُمْ رَاضٍ، وَإِنِّي أَعْلَمُ أَنَّ نَاسًا سَيَطْعَنُونَ فِي هَذَا الْأَمْرِ، أَنَا قَاتَلْتُهُمْ بِيَدِي هَذِهِ عَلَى الْإِسْلَامِ، فَإِنْ فَعَلُوا فَأُولَئِكَ أَعْدَاءُ اللهِ الْكُفَّارُ الضُّلَّالُ، وَإِنِّي أَشْهَدُ عَلَى أُمَرَاءِ الْأَمْصَارِ، فَإِنِّي إِنَّمَا بَعَثْتُهُمْ لِيُعَلِّمُوا النَّاسَ دِينَهُمْ وَسُنَّةَ نَبِيِّهِمْ ﷺ، وَيَقْسِمُوا فَيْئَهُمْ، وَمَا أَغْلَظَ لِي رَسُولُ اللهِ ﷺ فِي شَيْءٍ، أَوْ: مَا نَازَلْتُ رَسُولَ اللهِ ﷺ فِي شَيْءٍ مِنْ آيَةِ الْكَلَالَةِ، حَتَّى ضَرَبَ صَدْرِي، وَقَالَ: يَكْفِيكَ آيَةُ الصَّيْفِ الَّتِي أُنْزِلَتْ فِي آخِرِ النِّسَاءِ يَسْتَفْتُونَكَ قُلِ اللهُ يُفْتِيكُمْ فِي الْكَلالَةِ وَمَا قُضِيَ فِيهَا بِقَضَاءٍ يَعْلَمُهُ مَنْ يَقْرَأُ وَمَنْ لَا يَقْرَأُ، هُوَ مَا خَلَا الْأَبَ، كَذَا أَحْسَبُ. أَلَا إِنَّكُمْ أَيُّهَا النَّاسُ تَأْكُلُونَ مِنْ شَجَرَتَيْنِ مَا أُرَاهُمَا إِلَّا خَبِيثَتَيْنِ: الْبَصَلِ وَالثُّومِ، وَإِنْ كَانَ رَسُولُ اللهِ ﷺ يَأْمُرُ بِالرَّجُلِ يُوجَدُ مِنْهُ رِيحُهُمَا يُخْرَجُ إِلَى الْبَقِيعِ، فَمَنْ كَانَ لَا بُدَّ آكِلَهُمَا فَلْيُمِتْهُمَا طَبْخًا
Translation
Chain of narrators
- Aḥmad b. Ibrāhīm al-Nukrī
- Shabābah b. Sawwār
- Shuʿbah
- Qatādah
- Sālim b. Abū al-Jaʿd
- Maʿdān b. Abū Ṭalḥah al-Yaʿmurī
✧ Umar b. al-Khattab delivered a sermon and said: I saw in a dream as if a red rooster pecked me once or twice, and I see that only as the approach of my term. If my affair hastens, then the caliphate is a consultation among these six persons with whom the Messenger of God ﷺ was pleased when he passed away. I know that people will criticize this matter; I fought them with this hand of mine for Islam. If they do so, they are the enemies of God, the disbelievers, the misguided. I bear witness concerning the governors of the regions: I sent them only to teach the people their religion and the Sunnah of their Prophet ﷺ and to distribute their spoils. The Messenger of God ﷺ did not speak harshly to me about anything, or: I did not dispute with the Messenger of God ﷺ about anything regarding the verse of al-kalala, until he struck my chest and said: The verse of summer, which was sent down at the end of Surah al-Nisa, suffices you: 'They ask you for a ruling. Say: God gives you a ruling concerning al-kalala.' No ruling was decided in it that is known to those who read and those who do not read; it is what excludes the father — so I think. Indeed, O people, you eat from two plants that I consider nothing but foul: onion and garlic. The Messenger of God ﷺ used to order that a man from whom their smell is detected be taken out to al-Baqi'. Whoever must eat them should kill their odor by cooking.
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