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Musnad Abi Ya'la 2515

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حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبُو خَالِدٍ، عَنِ ابْنِ إِسْحَاقَ، عَنْ خُصَيْفٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ:

ذَكَرْتُ لِابْنِ عَبَّاسٍ إِهْلَالَ رَسُولِ اللهِ ﷺ فَقَالَ: أَوْجَبَ رَسُولُ اللهِ ﷺ الْإِحْرَامَ حِينَ فَرَغَ مِنْ صَلَاتِهِ، ثُمَّ خَرَجَ فَلَمَّا رَكِبَ رَاحِلَتَهُ فَاسْتَوَتْ بِهِ قَائِمًا أَهَلَّ، فَأَدْرَكَ ذَلِكَ مِنْهُ قَوْمٌ، فَقَالُوا: أَهَلَّ حِينَ اسْتَقَلَّتْ بِهِ رَاحِلَتُهُ، وَذَلِكَ أَنَّهُمْ لَمْ يُدْرِكُوا إِلَّا ذَلِكَ، ثُمَّ سَارَ حَتَّى عَلَا الْبَيْدَاءَ فَأَهَلَّ، فَأَدْرَكَ مَعَهُ رِجَالٌ، فَقَالُوا: أَهَلَّ حِينَ عَلَا الْبَيْدَاءَ

Translation

Chain of narrators
  1. Ibn Numayr
  2. Abū Khālid
  3. Ibn Isḥāq
  4. Khuṣayf
  5. Saʿīd b. Jubayr

✧ I mentioned to Ibn 'Abbas the ihram of the Messenger of Allah ﷺ. He said: The Messenger of Allah ﷺ made the ihram obligatory when he finished his prayer, then he went out. When he mounted his riding camel and it stood upright with him, he entered the state of ihram. Some people caught that from him and said: He entered ihram when his camel stood upright with him. That was because they did not catch anything except that. Then he traveled until he ascended al-Bayda', and he entered ihram. Some men caught up with him and said: He entered ihram when he ascended al-Bayda'.

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Abū Zakariyyā Yaḥyá b. Sharaf al-NawawīWeakin مسند أبي يعلى الموصلي, p. 2515hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    قال
  2. Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AH
    سَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلة
    عن
  3. truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), his memory became confused at the end, and accused of Irjāʾd. 136 AH, or: 137 AH, or: 138 AH, or: 139 AH, also said 132 AH, or: 133 AH
    خُصَيْفٍصدوق سيئ الحفظ ، خلط بآخره ، ورمي بالإرجاء
    عن
  4. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 189 AH, or 190 AH
    أَبُو خَالِدٍصدوق يخطئ
    حدثنا
  6. trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 234 AH
    ابْنُ نُمَيْرٍثقة حافظ فاضل
    حدثنا
  7. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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