Musnad Abi Ya'la 2457
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حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، حَدَّثَنَا خَالِدٌ، عَنْ حُسَيْنِ بْنِ قَيْسٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ:
أَنَّ امْرَأَةً مِنْ خَثْعَمَ أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ: يَا نَبِيَّ اللهِ إِنِّي امْرَأَةٌ أَيِّمٌ، وَإِنِّي أُرِيدُ أَنْ أَتَزَوَّجَ، فَمَا حَقُّ الزَّوْجِ عَلَى زَوْجَتِهِ ؟ فَإِنِ اسْتَطَعْتُ ذَلِكَ، وَإِلَّا جَلَسْتُ أَيِّمًا ؟ فَقَالَ النَّبِيُّ ﷺ: إِنَّ حَقَّ الزَّوْجِ عَلَى زَوْجَتِهِ إِذَا أَرَادَهَا عَلَى نَفْسِهَا وَهِيَ عَلَى ظَهْرِ بَعِيرِهِ لَا تَمْنَعُهُ، وَمِنْ حَقِّ الزَّوْجِ عَلَى الزَّوْجَةِ أَنْ لَا تُعْطِيَ مِنْ بَيْتِهَا إِلَّا بِإِذْنِهِ، وَإِنْ فَعَلَتْ ذَلِكَ كَانَ الْإِثْمُ عَلَيْهَا وَالْأَجْرُ لِغَيْرِهَا، وَمِنْ حَقِّ الزَّوْجِ عَلَى الزَّوْجَةِ أَنْ لَا تَخْرُجَ مِنْ بَيْتِهِ إِلَّا بِإِذْنِهِ، فَإِنْ فَعَلَتْ ذَلِكَ لَعَنَتْهَا الْمَلَائِكَةُ حَتَّى تَرْجِعَ أَوْ تَتُوبَ
Translation
Chain of narrators
- And Hb b. Baqiyyah
- Khālid
- Ḥusayn b. Qays
- ʿIkrimah
- Ibn ʿAbbās
✧ A woman from Khatham came to the Prophet ﷺ and said, 'O Prophet of Allah, I am a single woman and I want to marry. What is the right of the husband over his wife? If I can fulfill it, then good; otherwise I will remain unmarried.' The Prophet ﷺ said, 'The right of the husband over his wife is that if he desires her while she is on the back of his camel, she should not refuse him. Among the rights of the husband over the wife is that she should not give anything from his house except with his permission; if she does so, the sin is on her and the reward is for someone else. Among the rights of the husband over the wife is that she should not leave his house except with his permission; if she does so, the angels curse her until she returns or repents.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه حسين بن قيس المعروف بحنش وهو ضعيف وقد وثقه حصين بن نمير وبقية رجاله ثقات
machine translationIn it is Ḥusayn b. Qays, known as Ḥanash, and he is weak (ḍaʿīf), though Ḥuṣayn b. Numayr declared him trustworthy (thiqah); and the rest of its narrators are trustworthy (thiqāt).
in مسند أبي يعلى الموصلي, p. 2457
Other narrations of this report
al-Sunan al-Kubra (al-Bayhaqi) 7951al-Matalib al-'Aliyah 1983al-Matalib al-'Aliyah 1984al-Matalib al-'Aliyah 1986
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- abandoned (matrūk)d. between 121 and 130 AHحُسَيْنِ بْنِ قَيْسٍمتروكعن
- trustworthy (thiqah), firm (thabt).d. 179 AH, or 182 AH, also said: 183 AH.خَالِدٌثقة ثبت.حدثنا
- trustworthy (thiqah)d. 239 AHوَهْبُ بْنُ بَقِيَّةَثقةحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.