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Musnad Abi Ya'la 237

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حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، سَمِعَ أَبَا عُبَيْدٍ - يَعْنِي مَوْلَى ابْنِ أَزْهَرَ - قَالَ:

شَهِدْتُ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ، فَبَدَأَ بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ وَقَالَ: إِنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ صِيَامِ هَذَيْنِ الْيَوْمَيْنِ: أَمَّا يَوْمُ الْفِطْرِ فَفِطْرُكُمْ مِنْ صِيَامِكُمْ، وَأَمَّا الْأَضْحَى فَكُلُوا مِنْ لَحْمِ نُسُكِكُمْ

Translation

Chain of narrators
  1. Isḥāq b. Ismāʿīl
  2. Sufyān
  3. al-Zuhrī
  4. Abū ʿUbayd / a freed slave of Ibn Azhar

✧ I attended the Eid prayer with Umar b. al-Khattab, and he began with the prayer before the sermon and said: The Messenger of God ﷺ forbade fasting on these two days: as for the day of breaking fast, it is your breaking fast from your fasting, and as for the day of sacrifice, eat from the meat of your sacrifices.

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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    ليس في هذا الباب عن عمر وعثمان وعلي أصح من هذا الإسناد

    machine translationThere is nothing in this chapter from ʿUmar, ʿUthmān and ʿAlī that is more sound (aṣaḥḥ) than this chain of transmission (isnād).

    in مسند أبي يعلى الموصلي, p. 237

Other narrations of this report

Sahih al-Bukhari 985Sahih Ibn Khuzaymah 1642Musannaf Ibn Abi Shaybah 5704Musannaf Ibn Abi Shaybah 5721Musannaf 'Abd al-Razzaq 5670Musnad al-Bazzar 6717

Narrators

  1. ʿUmar b. al-Khaṭṭāb
    Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    شهدت
  2. Saʿd b. ʿUbayd al-Zuhrī
    trustworthy (thiqah)d. 98 AH
    أَبَا عُبَيْدٍ - يَعْنِي مَوْلَى ابْنِ أَزْهَرَ -ثقة
    سمع
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. Isḥāq b. Ismāʿīl
    trustworthy (thiqah), his hearing from Jarīr alone was criticizedd. 225 AH, or 230 AH
    إِسْحَاقُ بْنُ إِسْمَاعِيلَثقة ، تكلم في سماعه من جرير وحده
    حدثنا
  6. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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