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العربية

Musnad Abi Ya'la 2367

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حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ:

مَاتَتْ شَاةٌ لِسَوْدَةَ بِنْتِ زَمْعَةَ، فَقَالَتْ: يَا رَسُولَ اللهِ، مَاتَتْ فُلَانَةٌ، تَعْنِي الشَّاةَ قَالَتْ: فَقَالَ رَسُولُ اللهِ ﷺ: فَهَلَّا أَخَذْتُمْ مَسْكَهَا ؟ قَالَتْ: نَأْخُذُ مَسْكَ شَاةٍ قَدْ مَاتَتْ ؟ فَقَالَ رَسُولُ اللهِ ﷺ: قُلْ لا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا إِلَى أَوْ لَحْمَ خِنْـزِيرٍ أَيُّكُمْ يَطْعَمُهُ ؟ أَيْ: تَدْبُغُونَهُ فَتَنْتَفِعُونَ بِهِ، قَالَ: فَأَرْسَلَتْ إِلَيْهَا فَسَلَخَتْهَا فَدَبَغَتْهَا، وَاتَّخَذَتْ مِنْهُ قِرْبَةً حَتَّى تَخَرَّقَتْ عِنْدَهَا

Translation

Chain of narrators
  1. Shaybān b. Farrūkh
  2. Abū ʿAwānah
  3. Simāk
  4. ʿIkrimah
  5. Ibn ʿAbbās

✧ A sheep belonging to Sawdah bt. Zam'ah died. She said: "O Messenger of God, so-and-so died," meaning the sheep. She said: The Messenger of God ﷺ said: "Why did you not take its skin?" She said: "Should we take the skin of a sheep that has died?" The Messenger of God ﷺ said: "Say: 'I do not find in what has been revealed to me anything forbidden'... up to 'or the flesh of swine' [Q 6:145]. Which of you would eat it?" meaning: You tan it and benefit from it. He said: So she sent for it, flayed it, tanned it, and made from it a waterskin, until it wore out in her possession.

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Other narrations of this report

Sunan Abi Dawud 4125Musnad Ahmad 2369Sunan ad-Darimi 2032al-Mu'jam al-Kabir (al-Tabarani) 21697al-Mu'jam al-Kabir (al-Tabarani) 21762Sunan al-Daraqutni 99

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Simāk b. Ḥarb al-Bakrī
    Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  4. Abū ʿAwānah
    trustworthy and meticulous (thiqah thabt), from the seventh generation (ṭabaqah)d. 175, or 176 AH
    أَبُو عَوَانَةَثقة ثبت ، من السابعة
    حدثنا
  5. Shaybān b. Farrūkh
    truthful (ṣadūq), has lapses (wahm), and accused of Qadarism (qadar)d. 235 AH, or 236 AH, or 237 AH, or 238 AH
    شَيْبَانُ بْنُ فَرُّوخَصدوق يهم , ورمي بالقدر
    حدثنا
  6. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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