Musnad Abi Ya'la 202
Show the chain
حَدَّثَنَا أَبُو عُبَيْدَةَ بْنُ الْفُضَيْلِ بْنِ عِيَاضٍ، حَدَّثَنَا مَالِكُ بْنُ سُعَيْرٍ، عَنِ الْأَجْلَحِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ: وَلَا أُرَاهُ إِلَّا أَنَّهُ قَدْ رَفَعَهُ
إِنَّهُ حَكَمَ فِي الضَّبُعِ يُصِيبُهُ الْمُحْرِمُ بِشَاةٍ، وَفِي الْأَرْنَبِ عَنَاقٌ، وَفِي الْيَرْبُوعِ جَفْرَةٌ، وَفِي الظَّبْيِ كَبْشٌ
Translation
Chain of narrators
- Abū ʿUbaydah b. al-Fuḍayl b. ʿIyāḍ
- Mālik b. Suʿayr
- al-Ajlaḥ
- Abū al-Zubayr
- Jābir
- ʿUmar b. al-Khaṭṭāb
- And Lā Urāh Illā
- Qad Rafaʿah
✧ He ruled that for a hyena killed by a pilgrim in ihram, a sheep is due; for a rabbit, a kid; for a jerboa, a young goat; and for a gazelle, a ram.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه مالك بن سعير عن الأجلح عن أبي الزبير عن جابر عن عمر مرفوعا إلى النبي صلى الله عليه وسلم وتابعه ابن فضيل عن أجلح قاله موسى بن إسحاق القواس عنه ورواه أصحاب أبي الزبير عن أبي الزبير عن جابر عن عمر قوله غير مرفوع منهم أيوب وابن عون وهشام بن حسان والأوزاعي وصخر بن جويرية وسفيان بن عيينة والليث بن سعد والموقوف أصح من المسن
machine translationMālik b. Saʿīr narrated it from al-Ajlaḥ, from Abū al-Zubayr, from Jābir, from ʿUmar, raised (marfūʿ) to the Prophet ﷺ, and Ibn Fuḍayl followed him on it from Ajlaḥ; Mūsā b. Isḥāq al-Qawwās said this on his authority. But the companions of Abū al-Zubayr narrated it from Abū al-Zubayr, from Jābir, from ʿUmar as his own saying, not raised (ghayr marfūʿ). Among them are Ayyūb, Ibn ʿAwn, Hishām b. Ḥassān, al-Awzāʿī, Ṣakhr b. Juwayriyah, Sufyān b. ʿUyaynah and al-Layth b. Saʿd. The halted (mawqūf) report is more sound than the connected-to-the-Prophet (musnad) one.
in مسند أبي يعلى الموصلي, p. 202 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
الصحيح أنه موقوف على عمر
machine translationThe sound (ṣaḥīḥ) position is that it is halted (mawqūf) at ʿUmar.
in مسند أبي يعلى الموصلي, p. 202 - Dāraquṭnī
الموقوف أصح من المسند
machine translationThe halted (mawqūf) report is more sound than the musnad one.
in مسند أبي يعلى الموصلي, p. 202 - ابن عدي
هذا الحديث ما أقل من يرويه عن أبي الزبير مرفوعا وإنما الصحيح منه من قول عمر
machine translationHow few are those who narrate this hadith from Abū al-Zubayr as raised (marfūʿ); what is sound of it is only from the saying of ʿUmar.
in مسند أبي يعلى الموصلي, p. 202
Show 1 more
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه الأجلح الكندي وفيه كلام وقد وثق
in مسند أبي يعلى الموصلي, p. 202
Other narrations of this report
Muwatta' Malik 20-242Musannaf 'Abd al-Razzaq 8285al-Sunan al-Kubra (al-Bayhaqi) 9988al-Sunan al-Kubra (al-Bayhaqi) 9989al-Sunan al-Kubra (al-Bayhaqi) 9990al-Sunan al-Kubra (al-Bayhaqi) 9993
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبعن
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرٍصحابيعن
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبِي الزُّبَيْرِصدوق إلا أنه يدلسعن
- truthful (ṣadūq), Shīʿīd. 145 AHالْأَجْلَحِصدوق شيعيعن
- no harm in him (lā baʾs bih)d. 200 AH, or shortly before it, or shortly after itمَالِكُ بْنُ سُعَيْرٍلا بأس بهحدثنا
- d. 236 AHأَبُو عُبَيْدَةَ بْنُ الْفُضَيْلِ بْنِ عِيَاضٍحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.