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Musnad Abi Ya'la 187

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حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ هِشَامِ بْنِ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ قَالَ: سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ يَقُولُ:

فِيمَ الرَّمَلَانُ وَالْكَشْفُ عَنِ الْمَنَاكِبِ، وَقَدْ أَطَّأَ اللهُ الْإِسْلَامَ وَنَفَى الشِّرْكَ ؟ قَالَ: ثُمَّ قَالَ: وَمَا ذَلِكَ ؟ نَدَعُ شَيْئًا كُنَّا نَفْعَلُهُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ. ؟ !

Translation

Chain of narrators
  1. ʿUbaydullāh b. ʿUmar
  2. ʿAbd al-Raḥman b. Mahdī
  3. Hishām b. Saʿd
  4. Zayd b. Aslam
  5. his father
  6. ʿUmar b. al-Khaṭṭāb

✧ Why the ramal and the uncovering of shoulders, when Allah has made Islam prevail and removed polytheism? He said: Then he said: 'And why not? Shall we abandon something we used to do in the time of the Messenger of Allah ﷺ?'

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Other narrations of this report

Narrators

  1. Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    سمعت
  2. trustworthy (thiqah), mukhaḍram (lived through both the pre-Islamic and Islamic eras)d. 80 AH, also said: after 60 AH
    أَبِيهِثقة مخضرم
    عن
  3. trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AH
    زَيْدِ بْنِ أَسْلَمَثقة عالم ، وكان يرسل
    عن
  4. truthful (ṣadūq), with some errors (awhām), and accused of Shiʿism (tashayyuʿ)d. 159, or: 160 AH
    هِشَامِ بْنِ سَعْدٍصدوق له أوهام ورمي بالتشيع
    عن
  5. Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديث
    حدثنا
  6. trustworthy, precise (thiqah thabt)d. 233 AH or 234 AH or 235 AH
    عُبَيْدُ اللهِ بْنُ عُمَرَثقة ثبت
    حدثنا
  7. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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