Musnad Abi Ya'la 169
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حَدَّثَنَا أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَاءِ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا خَالِدُ بْنُ أَبِي بَكْرِ بْنِ عُبَيْدِ اللهِ الْعُمَرِيُّ، قَالَ: حَدَّثَنِي سَالِمٌ، عَنْ أَبِيهِ
أَنَّ سَعْدَ بْنَ أَبِي وَقَّاصٍ سَأَلَ عُمَرَ عَنِ الْمَسْحِ، فَقَالَ عُمَرُ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَأْمُرُ بِالْمَسْحِ عَلَى ظَهْرِ الْخُفَّيْنِ إِذَا لَبِسَهُمَا وَهُمَا طَاهِرَتَانِ
Translation
Chain of narrators
- Abū Kurayb Muḥammad b. al-ʿAlāʾ
- Zayd b. al-Ḥubāb
- Khālid b. Abū Bakr b. ʿUbaydullāh al-ʿUmarī
- Sālim
- his father
✧ Sa'd ibn Abi Waqqas asked Umar about wiping, and Umar said: I heard the Messenger of God ﷺ command wiping on the back of the leather socks when he has put them on while both are pure.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
زاد خالد بن أبي بكر بن عبيد الله بن عبد الله بن عمر بن الخطاب فيه التوقيت وزاد فيه على ظهر الخف ولم يأت بهما غيره وخالد ليس بالقوي
machine translationKhālid b. Abī Bakr b. ʿUbaydillāh b. ʿAbdillāh b. ʿUmar b. al-Khaṭṭāb added the time limit to it, and added to it "on top of the khuff", and no one other than him brought these two additions. And Khālid is not strong (laysa bi-l-qawī).
in مسند أبي يعلى الموصلي, p. 169
Other narrations of this report
Musnad Ahmad 1015Musannaf Ibn Abi Shaybah 183al-Sunan al-Kubra (al-Bayhaqi) 1407al-Sunan al-Kubra (al-Bayhaqi) 1411
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبفي حكم العنعنة
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHأَبِيهِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمٌكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتحدثني
- there is softness in him (layyin).d. 162 AH, or: 152 AHخَالِدُ بْنُ أَبِي بَكْرِ بْنِ عُبَيْدِ اللهِ الْعُمَرِيُّفيه لين.حدثنا
- and he is truthful (ṣadūq), errs in the hadith of al-Thawrīd. 203 AH, also said: 204 AHزَيْدُ بْنُ الْحُبَابِوهو صدوق ، يخطئ في حديث الثوريحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistakeأَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَاءِثقة حافظحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.