MajelisNoteDalilدليل
العربية

al-Mustadrak (al-Hakim) 3575

✧ The interpretation of Surah al-Ahzab

Show the chain

حَدَّثَنِي مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ ثنا الْحُسَيْنُ بْنُ الْفَضْلِ الْبَجَلِيُّ ثنا عَفَّانُ بْنُ مُسْلِمٍ ثنا حَمَّادُ بْنُ سَلَمَةَ أَنْبَأَ ثَابِتٌ الْبُنَانِيُّ

أَنَّهُ تَلَا قَوْلَ اللَّهِ ﷻ {إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلَّمُوا تَسْلِيمًا} [الأحزاب 56] فَقَالَ ثَابِتٌ قَدِمَ عَلَيْنَا سُلَيْمَانُ مَوْلَى الْحَسَنِ بْنِ عَلِيٍّ فَحَدَّثَنَا عَنْ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ الْأَنْصَارِيِّ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ ﷺ جَاءَ ذَاتَ يَوْمٍ وَالْبُشْرَى تُرَى فِي وَجْهِهِ فَقُلْنَا يَا رَسُولَ اللَّهِ إِنَّا لَنَرَى الْبُشْرَى فِي وَجْهِكَ فَقَالَ إِنَّهُ أَتَانِي الْمَلَكُ فَقَالَ يَا مُحَمَّدُ إِنَّ رَبَّكَ يَقُولُ أَمَا تَرْضَى مَا أَحَدٌ مِنْ أُمَّتِكَ صَلَّى عَلَيْكَ إِلَّا صَلَّيْتُ عَلَيْهِ عَشَرَ صَلَوَاتٍ وَلَا سَلَّمَ عَلَيْكَ أَحَدٌ مِنْ أُمَّتِكَ إِلَّا رَدَدْتُ عَلَيْهِ عَشْرَ مَرَّاتٍ؟ فَقَالَ بَلَى

Translation

Chain of narrators
  1. Muḥammad b. Ṣāliḥ b. Hāniʾ
  2. al-Ḥusayn b. al-Faḍl al-Bajalī
  3. ʿAffān b. Muslim
  4. Ḥammād b. Salamah Anbaʾ Thābit al-Bunānī

✧ He recited the saying of Allah Almighty: {Indeed, Allah and His angels send blessings upon the Prophet. O you who believe, send blessings upon him and greet him with peace} [Al-Ahzab 56]. Thabit said: Sulayman, the freed slave of al-Hasan b. Ali, came to us and narrated to us from Abdullah b. Abi Talhah al-Ansari, from his father, that the Messenger of Allah ﷺ came one day and glad tidings were visible in his face. We said: O Messenger of Allah, we see glad tidings in your face. He said: "Indeed, the angel came to me and said: O Muhammad, your Lord says: Are you not pleased that no one from your Ummah sends blessings upon you except that I send ten blessings upon him, and no one from your Ummah greets you with peace except that I return it to him tenfold?" He said: "Yes."

Notes

  • «هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ» صحيح

    machine translation"This is a ḥadīth with a sound chain (ṣaḥīḥ al-isnād), and they (al-Bukhārī and Muslim) did not narrate it." Authentic (ṣaḥīḥ).

Grades by grader

al-DhahabiSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ʿAlī al-Madīnī

    اختلف في سنده فرواه سليمان بن بلال منفردا عن عبيد الله العمري عن ثابت عن أنس عن أبي طلحة تابعه سلام بن أبي الصهباء وصالح وجسر بن فرقد عن ثابت

    machine translationThere is disagreement about its chain of transmission. Sulaymān b. Bilāl narrated it alone from ʿUbaydullāh al-ʿUmarī, from Thābit, from Anas, from Abū Ṭalḥah. Salām b. Abī al-Ṣahbāʾ, Ṣāliḥ and Jasr b. Farqad corroborated him from Thābit.

    in المستدرك على الصحيحين, p. 3596
  • Dāraquṭnī

    كلها وهم والصواب رواية حماد بن سلمة يعني أنه أدخل بين ثابت وأنس فيه سليمان مولى الحسن بن علي

    machine translationAll of these are errors (wahm), and the correct version is the narration of Ḥammād b. Salamah, meaning that he inserted between Thābit and Anas in it Sulaymān, the freed slave of al-Ḥasan b. ʿAlī.

    in المستدرك على الصحيحين, p. 3596
  • Dāraquṭnī

    الصواب ما رواه حماد بن سلمة عن ثابت عن سليمان مولى الحسن بن علي عن عبد الله بن أبي طلحة عن أبيه يعني دون ما رواه العمري وغيره عن ثابت عن أنس عن أبي طلحة وكلهم وهم فيه على ثابت

    machine translationThe correct version is what Ḥammād b. Salamah narrated from Thābit, from Sulaymān, the freed slave of al-Ḥasan b. ʿAlī, from ʿAbdullāh b. Abī Ṭalḥah, from his father, meaning, rather than what al-ʿUmarī and others narrated from Thābit, from Anas, from Abū Ṭalḥah. All of them erred (wahm) in it regarding Thābit.

    in المستدرك على الصحيحين, p. 3596
  • Dāraquṭnī

    كلها وهم والصواب رواية حماد بن سلمة يعني أنه أدخل بين ثابت وأنس فيه سليمان مولى الحسن بن علي ورواه جماعة عن أنس عن أبي طلحة وجماعة عن أنس عن النبي صلى الله عليه وسلم وروي عن أبي طلحة من غير هذين الوجهين

    machine translationAll of these are errors (wahm), and the correct version is the narration of Ḥammād b. Salamah, meaning that he inserted between Thābit and Anas in it Sulaymān, the freed slave of al-Ḥasan b. ʿAlī. A group narrated it from Anas, from Abū Ṭalḥah, and a group from Anas, from the Prophet ﷺ. It has also been narrated from Abū Ṭalḥah by routes other than these two.

    in المستدرك على الصحيحين, p. 3596
Show 4 more

Narrators

  1. Zayd b. Sahl b. al-Aswad al-Anṣārī
    senior Companionsd. al-Wāqidī said, followed by Ibn Numayr, and Yaḥyā b. Bukayr and Abū Ḥātim: 34 AH. Also said: 32 AH. Abū Zurʿah al-Dimashqī said: he lived after the Prophet - ﷺ - forty years, also said: the year 50 AH, or: 51 AH, and al-Madāʾinī was certain of it, Abū Nuʿaym claimed it is a mistake, and it appears to be correct, also said: 33 AH, in «al-Istīʿāb»: 31 AH, in the «book» of Abū Aḥmad al-ʿAskarī: 54 AH. Al-Fallās said: died a year before ʿUthmān
    زَيْدُ بْنُ سَهْلِ بْنِ الْأَسْوَدِ الْأَنْصَارِيُّكبار الصحابة
    عن
  2. ʿAbdullāh b. Abī Ṭalḥah al-Bukhārī
    deemed trustworthy by Ibn Saʿdd. 84 AH, or 87 AH
    عبد الله بن أبي طلحة البخاريوثقه ابن سعد
    عن
  3. Sulaymān mawlá al-Ḥasan b. ʿAlī
    unknown (majhūl)
    سليمان الهاشمي مولى الحسن بن عليمجهول
    حدثنا
  4. Thābit al-Bunānī
    trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AH
    ثَابِتٌ الْبُنَانِيُّثقة عابد
    أنبأ
  5. Ḥammād b. Salamah
    trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  6. ʿAffān
    trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AH
    عَفَّانُ بْنُ مُسْلِمٍثقة ثبت
    حدثنا
  7. Al-Ḥusayn b. al-Faḍl b. ʿUmayr b. al-Qāsim b. Kaysān
    d. 282 AH or 283 AH
    الْحُسَيْنُ بْنُ الْفَضْلِ الْبَجَلِيُّ
    حدثنا
  8. Muḥammad b. Ṣāliḥ b. Hāniʾ
    d. 340 AH
    مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ
    حدثني
  9. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us