Sunan Abi Dawud 963
Tawarruk (Sitting On On'e Buttock) In The Fourth Rak'ah
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حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا أَبُو عَاصِمٍ الضَّحَّاكُ بْنُ مَخْلَدٍ أَخْبَرَنَا عَبْدُ الْحَمِيدِ يَعْنِي ابْنَ جَعْفَرٍ ح وَحَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَى حَدَّثَنَا عَبْدُ الْحَمِيدِ يَعْنِي ابْنَ جَعْفَرٍ حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرٍو عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ قَالَ سَمِعْتُهُ فِي عَشْرَةٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ وَقَالَ أَحْمَدُ قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ قَالَ سَمِعْتُ أَبَا حُمَيْدٍ السَّاعِدِيَّ فِي عَشْرَةٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ مِنْهُمْ أَبُو قَتَادَةَ قَالَ أَبُو حُمَيْدٍ
أَنَا أَعْلَمُكُمْ بِصَلاَةِ رَسُولِ اللَّهِ ﷺ قَالُوا فَاعْرِضْ فَذَكَرَ الْحَدِيثَ قَالَ وَيَفْتَحُ أَصَابِعَ رِجْلَيْهِ إِذَا سَجَدَ ثُمَّ يَقُولُ اللَّهُ أَكْبَرُ وَيَرْفَعُ وَيَثْنِي رِجْلَهُ الْيُسْرَى فَيَقْعُدُ عَلَيْهَا ثُمَّ يَصْنَعُ فِي الأُخْرَى مِثْلَ ذَلِكَ فَذَكَرَ الْحَدِيثَ قَالَ حَتَّى إِذَا كَانَتِ السَّجْدَةُ الَّتِي فِيهَا التَّسْلِيمُ أَخَّرَ رِجْلَهُ الْيُسْرَى وَقَعَدَ مُتَوَرِّكًا عَلَى شِقِّهِ الأَيْسَرِ زَادَ أَحْمَدُ قَالُوا صَدَقْتَ هَكَذَا كَانَ يُصَلِّي
Translation
Chain of narrators
- [Chain 1] Aḥmad b. Ḥanbal
- Abū ʿĀṣim al-Ḍaḥḥāk b. Makhlad
- ʿAbd al-Ḥamīd / Ibn Jaʿfar [Chain 2] Musaddad
- Yaḥyá
- ʿAbd al-Ḥamīd / Ibn Jaʿfar
- Muḥammad b. ʿAmr
- Abū Ḥumayd al-Sāʿidī
- Samiʿtuh Fī ʿAshrah Min Aṣḥāb Rasūl Allāh ﷺ
- Aḥmad
- Muḥammad b. ʿAmr b. ʿAṭāʾ
- Abū Ḥumayd al-Sāʿidī Fī ʿAshrah Min Aṣḥāb Rasūl Allāh ﷺ Minhum Abū Qatādah
- Abū Ḥumayd
I am more informed than any of you regarding the manner in which the Messenger of Allah ﷺ offered his prayer. They said: Present it. The narrator then reported the tradition, saying: he bent the toes of his feet turning them towards the Qiblah when he prostrated, then he uttered “ Allah is most great,” and raised (his head), and bent his left foot and sat on it, and he did the same in the second Rakah. The narrator then transmitted the tradition, and added: In the prostration (i.e., the Rakah) which ended at the salutation, he sat on the hips at the left side. ahmad (b. Hanbal) added: they said: You are right. This is how he used to pray. They (Ahmed and Musaddad) did not mention in their versions how he sat after offering two rak’ahs of prayer.
Notes
زَادَ أَحْمَدُ قَالُوا صَدَقْتَ هَكَذَا كَانَ يُصَلِّي وَلَمْ يَذْكُرَا فِي حَدِيثِهِمَا الْجُلُوسَ فِي الثِّنْتَيْنِ كَيْفَ جَلَسَ
machine translationAḥmad added: They said, "You have spoken the truth; this is how he used to pray." They did not mention in their narration how he sat in the two [rak‘ahs].
Grades by grader
| al-Albani | Soundin صحيح أبي داود, p. 963 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| Zubair Ali Zai | Isnaad Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
أسانيد صحيحة
machine translationThe chains of transmission are sound (ṣaḥīḥ).
in سنن أبي داود, p. 960 - Taḥāwī
محمد هذا لم يدرك أبا قتادة على الصحيح
machine translationThis Muḥammad did not meet Abū Qatādah, according to the sound view.
in سنن أبي داود, p. 960 - M. ibn Ḥibbān al-Bustī
سمع هذا الخبر محمد بن عمرو بن عطاء عن أبي حميد وسمع من عباس بن سهل عن أبيه قال فالطريقان جميعا محفوظان ومتناهما متباينان وقد يتوهم غير المتبحر في صناعة الحديث أن خبر أبي حميد معلول وليس كذلك
machine translationMuḥammad b. ʿAmr b. ʿAṭāʾ heard this report from Abū Ḥumayd, and he also heard it from ʿAbbās b. Sahl from his father. He said: So both routes are preserved (maḥfūẓ), and their texts differ. Someone who is not well versed in the craft of hadith may imagine that the report of Abū Ḥumayd is defective, but that is not the case.
in سنن أبي داود, p. 960 - Taḥāwī
أنكر سماع محمد بن عمرو بن عطاء لهذا الحديث من أبي حميد وقال بينهما رجل
machine translationHe denied that Muḥammad b. ʿAmr b. ʿAṭāʾ heard this hadith from Abū Ḥumayd, and said that there was a man between them.
in سنن أبي داود, p. 960
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- Badr al-Dīn al-ʿAynī
الحديث معلول بجهة أخرى وهو أن محمد بن عمرو ابن عطاء لم يسمع هذا الحديث من أبي حميد
machine translationThe hadith is defective (maʿlūl) from another angle, namely that Muḥammad b. ʿAmr b. ʿAṭāʾ did not hear this hadith from Abū Ḥumayd.
in سنن أبي داود, p. 960 - Badr al-Dīn al-ʿAynī
إن احتج الخصم بحديث أبي حميد الساعدي فجوابه أن أبا داود قد أخرجه من وجوه كثيرة أحدها عن أحمد بن حنبل وليس فيه ذكر رفع اليدين عند الركوع والطريق الذي فيه ذلك فهو عن عبد الحميد بن جعفر فهو ضعيف
machine translationIf the opponent argues from the hadith of Abū Ḥumayd al-Sāʿidī, the answer is that Abū Dāwūd transmitted it through many routes. One of them is from Aḥmad b. Ḥanbal, and it does not mention raising the hands at the bowing. The route in which that is mentioned is from ʿAbd al-Ḥamīd b. Jaʿfar, and he is weak (ḍaʿīf).
in سنن أبي داود, p. 960 - Ibn Ḥazm
لعل عبد الحميد بن جعفر وهم فيه
machine translationPerhaps ʿAbd al-Ḥamīd b. Jaʿfar made an error (wahm) in it.
in سنن أبي داود, p. 960 - Taḥāwī
هذا الحديث لم يسمعه محمد بن عمرو بن عطاء من أبي حميد ولا من أحد ذكر مع أبي حميد وبينهما رجل مجهول ومحمد بن عمرو ذكر في الحديث أنه حضر أبا قتادة وسنه لا يحتمل ذلك فإن أبا قتادة قتل قبل ذلك بدهر طويل لأنه قتل مع علي وصلى عليه علي
machine translationMuḥammad b. ʿAmr b. ʿAṭāʾ did not hear this hadith from Abū Ḥumayd, nor from anyone mentioned along with Abū Ḥumayd; between them there is an unknown (majhūl) man. Muḥammad b. ʿAmr is mentioned in the hadith as having been present with Abū Qatādah, but his age does not allow for that, for Abū Qatādah was killed a long time before that, since he was killed with ʿAlī, and ʿAlī prayed over him.
in سنن أبي داود, p. 960 - Abū Ḥatim al-Rāzī
أنكر سماع محمد بن عمرو بن عطاء لهذا الحديث من أبي حميد وقال بينهما رجل
machine translationHe denied that Muḥammad b. ʿAmr b. ʿAṭāʾ heard this hadith from Abū Ḥumayd, and said that there was a man between them.
in سنن أبي داود, p. 960 - Shuayb al-Arnaut
إسناده صحيح لكن في ذكر أبي قتادة نظر
machine translationIts chain of transmission is sound (ṣaḥīḥ), but there is some doubt about the mention of Abū Qatādah.
in تخريج سنن أبي داود, p. 963
Other narrations of this report
Sunan Abi Dawud 730Sunan Abi Dawud 731Sahih Ibn Hibban 1866Sahih Ibn Hibban 1876al-Mu'jam al-Kabir (al-Tabarani) 19586Musannaf 'Abd al-Razzaq 2981al-Sunan al-Kubra (al-Bayhaqi) 2687al-Sunan al-Kubra (al-Bayhaqi) 2775al-Sunan al-Kubra (al-Bayhaqi) 2816al-Sunan al-Kubra (al-Nasa'i) 740
Narrators
- He took part in Uḥud and the battles after itd. al-Ḥasan b. ʿUthmān said: 40 AH, al-Wāqidī said: 54 AH, the people of Kufa reported that he died: 38 AH, al-Bukhārī mentioned him in al-Awsaṭ, among those who died between 50 AH and 60 AHأَبُو قَتَادَةَ الْأَنْصَارِيُّ فَارِسُ رَسُولِ اللهِشهد أحدا وما بعدهاسمعت
- trustworthy (thiqah)d. after 120 AHمُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍثقةحدثني
- Truthful (ṣadūq), accused of belief in qadar (free will), and he sometimes erred (wahima)d. 153 AHعَبْدُ الْحَمِيدِ ، يَعْنِي ابْنَ جَعْفَرٍصدوق رمي بالقدر ، وربما وهمأنا
- trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AHأَبُو عَاصِمٍ الضَّحَّاكُ بْنُ مَخْلَدٍثقة ثبتنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأَحْمَدُ بْنُ حَنْبَلٍثقة حافظ فقيه حجةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
ʿAwn al-Maʿbūd (Ashraf)
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