al-Sunan al-Kubra (al-Bayhaqi) 2687
✧ The comprehensive chapters on the description of the prayer
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( أَخْبَرَنَا ) أَبُو الْفَتْحِ: هِلَالُ بْنُ مُحَمَّدِ بْنِ جَعْفَرٍ الْحَفَّارُ بِبَغْدَادَ، أَنْبَأَ أَبُو عَبْدِ اللهِ: الْحُسَيْنُ بْنُ يَحْيَى بْنِ عَيَّاشٍ، أَنْبَأَ عَلِيُّ بْنُ إِشْكَابَ، ثَنَا أَبُو بَدْرٍ: شُجَاعُ بْنُ الْوَلِيدِ، حَدَّثَنِي أَبُو خَيْثَمَةَ، حَدَّثَنِي الْحَسَنُ بْنُ الْحُرِّ، حَدَّثَنِي عِيسَى بْنُ عَبْدِ اللهِ بْنِ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، أَخْبَرَنِي مَالِكٌ، عَنْ عَيَّاشٍ، أَوْ عَبَّاسِ بْنِ سَهْلٍ السَّاعِدِيِّ:
أَنَّهُ كَانَ فِي مَجْلِسٍ فِيهِ أَبُوهُ، وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ وَفِي الْمَجْلِسِ أَبُو هُرَيْرَةَ، وَأَبُو أُسَيْدٍ، وَأَبُو حُمَيْدٍ السَّاعِدِيُّ مِنَ الْأَنْصَارِ: أَنَّهُمْ تَذَاكَرُوا الصَّلَاةَ، فَقَالَ أَبُو حُمَيْدٍ: أَنَا أَعْلَمُكُمْ بِصَلَاةِ رَسُولِ اللهِ - ﷺ. قَالُوا: كَيْفَ ؟ قَالَ: اتَّبَعْتُ ذَلِكَ مِنْ رَسُولِ اللهِ - ﷺ. قَالُوا: فَأَرِنَا، قَالَ: فَقَامَ يُصَلِّي وَهُمْ يَنْظُرُونَ إِلَيْهِ، فَبَدَأَ فَكَبَّرَ فَرَفَعَ يَدَيْهِ نَحْوَ الْمَنْكِبَيْنِ، ثُمَّ كَبَّرَ لِلرُّكُوعِ، فَرَفَعَ يَدَيْهِ أَيْضًا حَتَّى أَمْكَنَ يَدَيْهِ مِنْ رُكْبَتَيْهِ، غَيْرَ مُقْنِعٍ رَأْسَهُ، وَلَا مُصَوِّبِهِ، ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ: " سَمِعَ اللهُ لِمَنْ حَمِدَهُ، اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ ". فَرَفَعَ يَدَيْهِ ثُمَّ قَالَ: " اللهُ أَكْبَرُ ". فَسَجَدَ فَانْتَصَبَ عَلَى كَفَّيْهِ، وَرُكْبَتَيْهِ، وَصُدُورِ قَدَمَيْهِ، وَهُوَ سَاجِدٌ، ثُمَّ كَبَّرَ فَجَلَسَ، فَتَوَرَّكَ إِحْدَى قَدَمَيْهِ وَنَصَبَ قَدَمَهُ الْأُخْرَى، ثُمَّ كَبَّرَ وَسَجَدَ، ثُمَّ كَبَّرَ: يَعْنِي فَقَامَ وَلَمْ يَتَوَرَّكْ، ثُمَّ عَادَ فَرَكَعَ الرَّكْعَةَ الْأُخْرَى كَذَلِكَ، ثُمَّ جَلَسَ بَعْدَ الرَّكْعَتَيْنِ حَتَّى إِذَا أَرَادَ أَنْ يَنْهَضَ لِلْقِيَامِ قَامَ بِتَكْبِيرٍ، ثُمَّ رَكَعَ الرَّكْعَتَيْنِ الْأُخْرَيَيْنِ، ثُمَّ سَلَّمَ عَنْ يَمِينِهِ: " السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ ". وَسَلَّمَ عَنْ شِمَالِهِ أَيْضًا: " السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ
Translation
Chain of narrators
- Abū al-Fatḥ Hilāl b. Muḥammad b. Jaʿfar al-Ḥaffār Bibaghdād Anbaʾ Abū ʿAbdullāh al-Ḥusayn b. Yaḥyá b. ʿAyyāsh Anbaʾ ʿAlī b. Ishkāb
- Abū Badr Shujāʿ b. al-Walīd
- Abū Khaythamah
- al-Ḥasan b. al-Ḥur
- ʿĪsá b. ʿAbdullāh b. Mālik
- Muḥammad b. ʿAmr b. ʿAṭāʾ
- Mālik
- ʿAyyāsh Aw ʿAbbās b. Sahl al-Sāʿidī
Machine translation, not reviewed
That he was in a gathering in which his father was present, who was one of the Companions of the Prophet ﷺ. Also in the gathering were Abū Hurayrah, Abū Usayd, and Abū Ḥumayd al-Sāʿidī, of the Anṣār. They were discussing the prayer, and Abū Ḥumayd said: "I am the most knowledgeable of you about the prayer of the Messenger of Allah ﷺ." They said: "How so?" He said: "I followed that closely from the Messenger of Allah ﷺ." They said: "Then show us." So he stood to pray while they were looking at him. He began and said the takbīr and raised his hands to about the level of the shoulders. Then he said the takbīr for the bowing and raised his hands again, until he placed his hands firmly on his knees, neither raising his head nor lowering it. Then he raised his head and said: "Allah hears whoever praises Him. O Allah, our Lord, to You is the praise." Then he raised his hands and said: "Allah is the Greatest." Then he prostrated and rested firmly on his palms, his knees, and the fronts of his feet while prostrating. Then he said the takbīr and sat, resting on one foot (tawarruk) and keeping the other foot upright. Then he said the takbīr and prostrated. Then he said the takbīr, meaning he stood, and he did not sit in tawarruk. Then he returned and bowed in the other rakʿah in the same way. Then he sat after the two rakʿahs, and when he wanted to rise to stand, he stood with a takbīr. Then he prayed the other two rakʿahs. Then he gave the salām to his right: "Peace be upon you and the mercy of Allah." And he gave the salām to his left as well: "Peace be upon you and the mercy of Allah."
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
هذا الحديث إنما يعرف من رواية عباس بن سهل وهو صحيح من حديثه
machine translationThis hadith is only known from the narration of ʿAbbās b. Sahl, and it is sound (ṣaḥīḥ) from his hadith.
in سنن البيهقي الكبرى, p. 2687 - Mizzī
وقول من قال عيسى بن عبد الله أولى بالصواب
machine translationThe statement of the one who said ʿĪsā b. ʿAbdullāh is closer to being correct.
in سنن البيهقي الكبرى, p. 2687 - Taḥāwī
هذا الحديث لم يسمعه محمد بن عمرو بن عطاء من أبي حميد ولا من أحد ذكر مع أبي حميد وبينهما رجل مجهول ومحمد بن عمرو ذكر في الحديث أنه حضر أبا قتادة وسنه لا يحتمل ذلك فإن أبا قتادة قتل قبل ذلك بدهر طويل لأنه قتل مع علي وصلى عليه علي
machine translationMuḥammad b. ʿAmr b. ʿAṭāʾ did not hear this hadith from Abū Ḥumayd, nor from anyone mentioned along with Abū Ḥumayd; between them there is an unknown (majhūl) man. Muḥammad b. ʿAmr is mentioned in the hadith as having been present with Abū Qatādah, but his age does not allow for that, for Abū Qatādah was killed a long time before that, since he was killed with ʿAlī, and ʿAlī prayed over him.
in سنن البيهقي الكبرى, p. 2687 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هكذا رواه غير واحد عن أبي بدر ورواه بعضهم عن أبي بدر فقال عن محمد بن عمرو بن عطاء أخبرني مالك عن عباس بن سهل الساعدي وروى عتبة بن أبي حكيم عن عبد الله بن عيسى عن العباس بن سهل عن أبي حميد ولم يذكر محمدا في إسناده والصحيح أن محمد بن عمرو بن عطاء قد شهده من أبي حميد الساعدي
machine translationThis is how more than one person narrated it from Abū Badr. Some of them narrated it from Abū Badr and said: from Muḥammad b. ʿAmr b. ʿAṭāʾ, "Mālik informed me, from ʿAbbās b. Sahl al-Sāʿidī." And ʿUtbah b. Abī Ḥakīm narrated from ʿAbdullāh b. ʿĪsā, from al-ʿAbbās b. Sahl, from Abū Ḥumayd, and he did not mention Muḥammad in its chain. The correct view is that Muḥammad b. ʿAmr b. ʿAṭāʾ witnessed it from Abū Ḥumayd al-Sāʿidī.
in سنن البيهقي الكبرى, p. 2687
Show 2 more
- Abū Ḥatim al-Rāzī
رواه الحسن بن الحر عن عيسى بن عبد الله بن مالك عن محمد بن عمرو بن عطاء عن العباس بن سهل بن سعد عن أبي حميد الساعدي عن النبي صلى الله عليه وسلم بمثل حديث عبد الحميد بن جعفر والحديث أصله صحيح لأن فليح بن سليمان قد رواه عن العباس بن سهل عن أبي حميد الساعدي قال أبي فصار الحديث مرسلا
machine translationAl-Ḥasan b. al-Ḥurr narrated it from ʿĪsā b. ʿAbdullāh b. Mālik, from Muḥammad b. ʿAmr b. ʿAṭāʾ, from al-ʿAbbās b. Sahl b. Saʿd, from Abū Ḥumayd al-Sāʿidī, from the Prophet ﷺ, like the hadith of ʿAbd al-Ḥamīd b. Jaʿfar. The hadith is originally sound (ṣaḥīḥ), because Fulayḥ b. Sulaymān narrated it from al-ʿAbbās b. Sahl, from Abū Ḥumayd al-Sāʿidī. My father said: So the hadith became mursal.
in سنن البيهقي الكبرى, p. 2687 - M. ibn Ḥibbān al-Bustī
سمع هذا الخبر محمد بن عمرو بن عطاء عن أبي حميد وسمع من عباس بن سهل عن أبيه قال فالطريقان جميعا محفوظان ومتناهما متباينان وقد يتوهم غير المتبحر في صناعة الحديث أن خبر أبي حميد معلول وليس كذلك
machine translationMuḥammad b. ʿAmr b. ʿAṭāʾ heard this report from Abū Ḥumayd, and he also heard it from ʿAbbās b. Sahl from his father. He said: So both routes are preserved (maḥfūẓ), and their texts differ. Someone who is not well versed in the craft of hadith may imagine that the report of Abū Ḥumayd is defective, but that is not the case.
in سنن البيهقي الكبرى, p. 2687
Narrators
- Companion (ṣaḥābī)d. 60 AH, end of Muʿāwiyah's caliphate, or the beginning of Yazīd's caliphateأَبُو حُمَيْدٍ السَّاعِدِيُّصحابيصريح في السماع
- trustworthy (thiqah)d. 75 AH, or: 90 AH, or: 95 AH, around 120 AHعَبَّاسِ بْنِ سَهْلٍ السَّاعِدِيِّثقةعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينأخبرني
- trustworthy (thiqah)d. after 120 AHمُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍثقةعن
- acceptable (maqbūl)عِيسَى بْنُ عَبْدِ اللهِ بْنِ مَالِكٍمقبولحدثني
- trustworthy (thiqah), excellent (fāḍil)d. 133 AHالْحَسَنُ بْنُ الْحُرِّثقة فاضلحدثني
- trustworthy, precise (thiqah thabt)d. 172 AH, or: 173 AH, or: 174 AH, 177 AHأَبُو خَيْثَمَةَثقة ثبتحدثني
- truthful (ṣadūq), pious (wariʿ), with some errors (lahu awhām)d. 203 AH, or 204 AH, or 205 AHأَبُو بَدْرٍ : شُجَاعُ بْنُ الْوَلِيدِصدوق , ورع ، له أوهامحدثنا
- truthful (ṣadūq)d. 261 AHعَلِيُّ بْنُ إِشْكَابَصدوقأنبأ
- أَبُو عَبْدِ اللهِ : الْحُسَيْنُ بْنُ يَحْيَى بْنِ عَيَّاشٍأنبأ
- أَبُو الْفَتْحِ : هِلَالُ بْنُ مُحَمَّدِ بْنِ جَعْفَرٍ الْحَفَّارُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.