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Sunan Abi Dawud 832

The Minimum Recitation That Suffices An Illiterate Person Or A Non 'Arab

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حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ أَبِي خَالِدٍ الدَّالاَنِيِّ، عَنْ إِبْرَاهِيمَ السَّكْسَكِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، قَالَ:

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ: إِنِّي لاَ أَسْتَطِيعُ أَنْ آخُذَ مِنَ الْقُرْآنِ شَيْئًا، فَعَلِّمْنِي مَا يُجْزِئُنِي مِنْهُ. قَالَ: «قُلْ: سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ». قَالَ: يَا رَسُولَ اللَّهِ، هَذَا لِلَّهِ ﷻ، فَمَا لِي؟ قَالَ: «قُلِ: اللَّهُمَّ ارْحَمْنِي وَارْزُقْنِي وَعَافِنِي وَاهْدِنِي». فَلَمَّا قَامَ، قَالَ هَكَذَا بِيَدِهِ، فَقَالَ رَسُولُ اللَّهِ ﷺ: «أَمَّا هَذَا فَقَدْ مَلأَ يَدَهُ مِنَ الْخَيْرِ».

Translation

Chain of narrators
  1. ʿUthmān b. Abū Shaybah
  2. Wakīʿ b. al-Jarrāḥ
  3. Sufyān al-Thawrī
  4. Abū Khālid al-Dālānī
  5. Ibrāhīm al-Saksakī
  6. ʿAbdullāh b. Abū Awfá

A man came to the Prophet ﷺ and said: I am not able to take anything from the Quran, so teach me something from it that will suffice me. He said: "Say: subḥāna allāh, wal-ḥamdu li-llāh, wa-lā ilāha illā allāh, wa-allāhu akbar, wa-lā ḥawla wa-lā quwwata illā bi-llāhi al-ʿaliyyi al-ʿaẓīm (Glory be to Allah, praise be to Allah, there is no god but Allah, Allah is greatest, and there is no power and no strength except with Allah.)" He said: O Messenger of Allah, this is for Allah ﷻ, so what is for me? He said: "Say: allāuhumma irḥamnī wa-urzuqnī wa-ʿāfinī wa-ihdinī (O Allah, have mercy on me, provide for me, grant me well-being, and guide me.)" When he stood up, he gestured with his hand, and the Messenger of Allah ﷺ said: "As for this man, he has filled his hand with goodness."

Grades by grader

al-AlbaniGoodin صحيح سنن أبي داود, p. 832fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidHasanfawazahmed0
Zubair Ali ZaiHasanfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    فيه إبراهيم السكسكي وهو من رجال البخاري ولكن عيب عليه إخراج حديثه وضعفه النسائي وقال ابن القطان ضعفه قوم فلم يأتوا بحجة

    machine translationIn it is Ibrāhīm al-Saksakī, who is one of the men of al-Bukhārī, but criticism was leveled at him for including his ḥadīth. Al-Nasāʾī declared him weak (ḍaʿīf), and Ibn al-Qaṭṭān said: A group declared him weak, but they did not bring any proof.

    in سنن أبي داود, p. 829
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    ذكره النووي في الخلاصة في فصل الضعيف

    machine translationAl-Nawawī mentioned it in al-Khulāṣah in the section on the weak (ḍaʿīf).

    in سنن أبي داود, p. 829
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    إسناد ضعيف

    machine translationThe chain of transmission is weak (ḍaʿīf).

    in سنن أبي داود, p. 829
  • ʿAbd al-ʿAẓīm al-Mudhirī

    إبراهيم السكسكي ليس بذاك القوي

    machine translationIbrāhīm al-Saksakī is not that strong.

    in سنن أبي داود, p. 829
Show 3 more
  • ابن عدي

    لم أجد له حديثا منكر المتن وهو إلى الصدق أقرب منه إلى غيره ويكتب حديثه

    machine translationI did not find any ḥadīth of his with an objectionable text (munkar al-matn); he is closer to truthfulness than to otherwise, and his ḥadīth is to be written down.

    in سنن أبي داود, p. 829
  • Aḥmad ibn Shuʿayb al-Nasāʾī

    إبراهيم السكسكي ليس بذلك القوي ويكتب حديثه

    machine translationIbrāhīm al-Saksakī is not that strong, and his ḥadīth is to be written down.

    in سنن أبي داود, p. 829
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    هذا الحديث رواه د س من رواية إبراهيم السكسكي وهو ضعيف

    machine translationThis ḥadīth was narrated by Abū Dāwūd and al-Nasāʾī (d, s) on the narration of Ibrāhīm al-Saksakī, and he is weak (ḍaʿīf).

    in سنن أبي داود, p. 829

Same hadith, other wordings

  • Misykatul Mashabih 858وَعَنْ عَبْدُ اللَّهِ بْنِ أَبِي أَوْفَى قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنِّي لَا أَسْتَطِيعُ أَنْ آخُذَ مِنَ الْقُرْآنِ شَيْئًا فَعَلِّمْنِي مَا يُجْزِئُنِي قَالَ: «قُلْ سُبْحَانَ اللَّهِ و
  • Sunan an-Nasa'i 924جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنِّي لاَ أَسْتَطِيعُ أَنْ آخُذَ شَيْئًا مِنَ الْقُرْآنِ فَعَلِّمْنِي شَيْئًا يُجْزِئْنِي مِنَ الْقُرْآنِ فَقَالَ قُلْ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْ

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 80 AH, or 86 AH, or 87 AH, or 88 AH
    عَبْدُ اللهِ بْنُ أَبِي أَوْفَى الْأَسْلَمِيّصحابي
    عن
  2. truthful (ṣadūq), weak in memoryd. between 111 and 120 AH
    إِبْرَاهِيمَ السَّكْسَكِيِّصدوق، ضعيف الحفظ
    عن
  3. truthful (ṣadūq), makes many mistakes (yukhṭiʾ kathīran), and he used to practice concealment (tadlīs).d. 150 AH
    أَبِي خَالِدٍ الدَّالَانِيِّصدوق يخطئ كثيرا ، وكان يدلس .
    عن
  4. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُ الثَّوْرِيُّثقة حافظ , فقيه عابد ، إمام حجة
    نا
  5. Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعُ بْنُ الْجَرَّاحِثقة حافظ عابد
    نا
  6. Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AH
    عُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآن
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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