Sunan Abi Dawud 759
Placing The Right Hand On The Left In THe Prayer
Show the chain
حَدَّثَنَا أَبُو تَوْبَةَ حَدَّثَنَا الْهَيْثَمُ يَعْنِي ابْنَ حُمَيْدٍ عَنْ ثَوْرٍ عَنْ سُلَيْمَانَ بْنِ مُوسَى عَنْ طَاوُسٍ قَالَ
كَانَ رَسُولُ اللَّهِ ﷺ يَضَعُ يَدَهُ الْيُمْنَى عَلَى يَدِهِ الْيُسْرَى ثُمَّ يَشُدُّ بَيْنَهُمَا عَلَى صَدْرِهِ وَهُوَ فِي الصَّلاَةِ
Translation
Chain of narrators
- Abū Tawbah
- al-Haytham / Ibn Ḥumayd
- Thawr
- Sulaymān b. Mūsá
- Ṭāwus
The Messenger of Allah ﷺ used to place his right hand on his left hand, then he folded them strictly on his chest in prayer.
Grades by grader
| al-Albani | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Zubair Ali Zai | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mizzī
أخرجه أبو داود في كتاب المراسيل
in سنن أبي داود, p. 757 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
أخرجه أبو داود في كتاب المراسيل
in سنن أبي داود, p. 757 - العظيم آبادي محمد بن علي
في إسناده عبد الرحمن بن إسحاق وقد عرفت حاله فلا يصح الاحتجاج به
in سنن أبي داود, p. 757 - العظيم آبادي محمد بن علي
فحديث طاوس هذا مرسل
in سنن أبي داود, p. 757
Show 2 more
- Nūr al-Dīn al-Sindī
وهذا الحديث وإن كان مرسلا لكن المرسل حجة عند الكل
in سنن أبي داود, p. 757 - Shuayb al-Arnaut
مرسل رجاله ثقات غير سليمان بن موسى- وهو الدمشقي- فصدوق حسن
in تخريج سنن أبي داود, p. 759
Other narrations of this report
Sunan Abi Dawud 728Sunan Abi Dawud 755Sunan Ibn Majah 811Musnad Ahmad 18852Sahih Ibn Hibban 1945al-Mu'jam al-Kabir (al-Tabarani) 17707al-Sunan al-Kubra (al-Bayhaqi) 2364Sunan al-Daraqutni 1135al-Sunan al-Kubra (al-Nasa'i) 693al-Sunan al-Kubra (al-Nasa'i) 955Musnad Abi Ya'la 5043
Narrators
- trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. 100 AH, or: 101 AH, or: 103 AH, or: 104 AH, or: 105 AH, or: 106 AH, or after: 110 AHطَاوُسُ بْنُ كَيْسَانَثقة فقيه فاضلعن
- truthful (ṣadūq), jurist, there is some softness in his hadith, and his mind became confused shortly before his deathd. 115 AH, or 119 AHسُلَيْمَانَ بْنِ مُوسَىصدوق , فقيه , في حديثه بعض لين , وخولط قبل موته بقليلعن
- trustworthy (thiqah), firm (thabt), except that he held the Qadarī viewd. al-Tirmidhī said: 150 AH. From al-Haytham b. ʿAdī: 151 AH. Aḥmad b. Muḥammad b. ʿĪsā said: I was informed that he died in the year 152 AH. Ibn Saʿd and a group said: 153 AH. Yaḥyā b. Bukayr and others said: 155 AHثَوْرٍثقة ثبت ، إلا أنه يرى القدرعن
- truthful (ṣadūq), accused of belief in qadard. between 181 AH and 190 AHالْهَيْثَمُ يَعْنِي ابْنَ حُمَيْدٍصدوق رمي بالقدرحدثنا
- trustworthy (thiqah), proof (ḥujjah), devout worshipperd. 241 AH, also said: after 220 AHأَبُو تَوْبَةَثقة ، حجة ، عابدحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked