MajelisNoteDalilدليل

Musnad Ahmad 18852

✧ Wael bin Hajar

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حَدَّثَنَا وَكِيعٌ عَنِ الْمَسْعُودِيِّ عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ حَدَّثَنِي أَهْلُ بَيْتِي عَنْ أَبِي

أَنَّهُ رَأَى النَّبِيَّ ﷺ يَرْفَعُ يَدَيْهِ مَعَ التَّكْبِيرَةِ، وَيَضَعُ يَمِينَهُ عَلَى يَسَارِهِ فِي الصَّلَاةِ

Translation

Chain of narrators
  1. Wakīʿ
  2. al-Masʿūdī
  3. ʿAbd al-Jabbār b. Wāʾil
  4. Ahl Baytī
  5. my father

✧ that he saw the Prophet ﷺ raise his hands with the takbir and place his right hand on his left in prayer.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Mubarakpūri

    ليس فيه اضطراب بل هى رواية راجحة ردا على الأحناف

    machine translationThere is no inconsistency (iḍṭirāb) in it; rather it is the preponderant report, in reply to the Ḥanafīs.

    in مسند أحمد, p. 19088

Other narrations of this report

Narrators

  1. Eminent Companion (ṣaḥābī jalīl)d. 44 AH
    وَائِلُ بْنُ حُجْرِ بْنِ سَعْدٍ الْحَضْرَمِيُّصحابي جليل
    عن
  2. أهل بيت عبد الجبار بن وائل بن حجر الحضرمي
    حدثني
  3. Trustworthy (thiqah), but he narrated in mursal form from his father (arsala ʿan abīhi)d. 112 AH
    عَبْدِ الْجَبَّارِ بْنِ وَائِلٍثقة ، لكنه أرسل عن أبيه
    عن
  4. Truthful (ṣadūq); he became confused (ikhtalaṭa) before his death, and the rule is: whoever heard from him in Baghdad heard after the confusion.d. 160 AH, also said: 165 AH
    الْمَسْعُودِيِّصدوق ، اختلط قبل موته ، وضابطه : أن من سمع منه ببغداد فبعد الاختلاط
    عن
  5. Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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