Musnad Ahmad 18852
✧ Wael bin Hajar
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حَدَّثَنَا وَكِيعٌ عَنِ الْمَسْعُودِيِّ عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ حَدَّثَنِي أَهْلُ بَيْتِي عَنْ أَبِي
أَنَّهُ رَأَى النَّبِيَّ ﷺ يَرْفَعُ يَدَيْهِ مَعَ التَّكْبِيرَةِ، وَيَضَعُ يَمِينَهُ عَلَى يَسَارِهِ فِي الصَّلَاةِ
Translation
Chain of narrators
- Wakīʿ
- al-Masʿūdī
- ʿAbd al-Jabbār b. Wāʾil
- Ahl Baytī
- my father
✧ that he saw the Prophet ﷺ raise his hands with the takbir and place his right hand on his left in prayer.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mubarakpūri
ليس فيه اضطراب بل هى رواية راجحة ردا على الأحناف
machine translationThere is no inconsistency (iḍṭirāb) in it; rather it is the preponderant report, in reply to the Ḥanafīs.
in مسند أحمد, p. 19088
Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 44 AHوَائِلُ بْنُ حُجْرِ بْنِ سَعْدٍ الْحَضْرَمِيُّصحابي جليلعن
- أهل بيت عبد الجبار بن وائل بن حجر الحضرميحدثني
- Trustworthy (thiqah), but he narrated in mursal form from his father (arsala ʿan abīhi)d. 112 AHعَبْدِ الْجَبَّارِ بْنِ وَائِلٍثقة ، لكنه أرسل عن أبيهعن
- Truthful (ṣadūq); he became confused (ikhtalaṭa) before his death, and the rule is: whoever heard from him in Baghdad heard after the confusion.d. 160 AH, also said: 165 AHالْمَسْعُودِيِّصدوق ، اختلط قبل موته ، وضابطه : أن من سمع منه ببغداد فبعد الاختلاطعن
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.