MajelisNoteDalilدليل

Sunan Abi Dawud 733

The Beginning Of The Prayer

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حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ إِبْرَاهِيمَ حَدَّثَنَا أَبُو بَدْرٍ حَدَّثَنِي زُهَيْرٌ أَبُو خَيْثَمَةَ حَدَّثَنَا الْحَسَنُ بْنُ الْحُرِّ حَدَّثَنِي عِيسَى بْنُ عَبْدِ اللَّهِ بْنِ مَالِكٍ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ أَحَدِ بَنِي مَالِكٍ عَنْ عَبَّاسٍ أَوْ عَيَّاشِ بْنِ سَهْلٍ السَّاعِدِيِّ

أَنَّهُ كَانَ فِي مَجْلِسٍ فِيهِ أَبُوهُ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ وَفِي الْمَجْلِسِ أَبُو هُرَيْرَةَ وَأَبُو حُمَيْدٍ السَّاعِدِيُّ وَأَبُو أُسَيْدٍ بِهَذَا الْخَبَرِ يَزِيدُ أَوْ يَنْقُصُ قَالَ فِيهِ ثُمَّ رَفَعَ رَأْسَهُ يَعْنِي مِنَ الرُّكُوعِ فَقَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ وَرَفَعَ يَدَيْهِ ثُمَّ قَالَ اللَّهُ أَكْبَرُ فَسَجَدَ فَانْتَصَبَ عَلَى كَفَّيْهِ وَرُكْبَتَيْهِ وَصُدُورِ قَدَمَيْهِ وَهُوَ سَاجِدٌ ثُمَّ كَبَّرَ فَجَلَسَ فَتَوَرَّكَ وَنَصَبَ قَدَمَهُ الأُخْرَى ثُمَّ كَبَّرَ فَسَجَدَ ثُمَّ كَبَّرَ فَقَامَ وَلَمْ يَتَوَرَّكْ ثُمَّ سَاقَ الْحَدِيثَ قَالَ ثُمَّ جَلَسَ بَعْدَ الرَّكْعَتَيْنِ حَتَّى إِذَا هُوَ أَرَادَ أَنْ يَنْهَضَ لِلْقِيَامِ قَامَ بِتَكْبِيرَةٍ ثُمَّ رَكَعَ الرَّكْعَتَيْنِ الأُخْرَيَيْنِ وَلَمْ يَذْكُرِ التَّوَرُّكَ فِي التَّشَهُّدِ

Translation

Chain of narrators
  1. ʿAlī b. al-Ḥusayn b. Ibrāhīm
  2. Abū Badr
  3. Zuhayr Abū Khaythamah
  4. al-Ḥasan b. al-Ḥur
  5. ʿĪsá b. ʿAbdullāh b. Mālik
  6. Muḥammad b. ʿAmr b. ʿAṭāʾ Aḥad Banī Mālik
  7. ʿAbbās Aw ʿAyyāsh b. Sahl al-Sāʿidī

He then raised his head after bowing and uttered:”Allah listens to him who praises Him, to Thee, our Lord, be the praise,” and raised his hands. He then uttered: “Allah is most great”; then he prostrated himself and rested on his palms, knees, and the end of his toes while prostrating: then he uttered the Takbir (Allah is most great), and sat down on his hips and raised his other foot; then he uttered the takbir and prostrated himself; then he uttered takbir and stood up, but did not sit on his hips. He (the narrator) then narrated the rest of the tradition. He further said: Then he sat down at the end of two rak’ahs; when he was about to stand after two rak’ahs, he uttered the takbir; then he offered the last two rak’ahs of the prayer. The narrator did not mention about his sitting on the hips spreading out his feet.

Notes

  • حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ إِبْرَاهِيمَ، حَدَّثَنَا أَبُو بَدْرٍ، حَدَّثَنِي زُهَيْرٌ أَبُو خَيْثَمَةَ، حَدَّثَنَا الْحَسَنُ بْنُ الْحُرِّ، حَدَّثَنِي عِيسَى بْنُ عَبْدِ اللَّهِ بْنِ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، أَحَدِ بَنِي مَالِكٍ عَنْ عَبَّاسٍ، - أَوْ عَيَّاشِ - بْنِ سَهْلٍ السَّاعِدِيِّ أَنَّهُ كَانَ فِي مَجْلِسٍ فِيهِ أَبُوهُ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَفِي الْمَجْلِسِ أَبُو هُرَيْرَةَ وَأَبُو حُمَيْدٍ السَّاعِدِيُّ وَأَبُو أُسَيْدٍ بِهَذَا الْخَبَرِ يَزِيدُ أَوْ يَنْقُصُ قَالَ فِيهِ ثُمَّ رَفَعَ رَأْسَهُ - يَعْنِي مِنَ الرُّكُوعِ - فَقَالَ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ ". وَرَفَعَ يَدَيْهِ ثُمَّ قَالَ " اللَّهُ أَكْبَرُ ". فَسَجَدَ فَانْتَصَبَ عَلَى كَفَّيْهِ وَرُكْبَتَيْهِ وَصُدُورِ قَدَمَيْهِ وَهُوَ سَاجِدٌ ثُمَّ كَبَّرَ فَجَلَسَ فَتَوَرَّكَ وَنَصَبَ قَدَمَهُ الأُخْرَى ثُمَّ كَبَّرَ فَسَجَدَ ثُمَّ كَبَّرَ فَقَامَ وَلَمْ يَتَوَرَّكْ ثُمَّ سَاقَ الْحَدِيثَ قَالَ ثُمَّ جَلَسَ بَعْدَ الرَّكْعَتَيْنِ حَتَّى إِذَا هُوَ أَرَادَ أَنْ يَنْهَضَ لِلْقِيَامِ قَامَ بِتَكْبِيرَةٍ ثُمَّ رَكَعَ الرَّكْعَتَيْنِ الأُخْرَيَيْنِ وَلَمْ يَذْكُرِ التَّوَرُّكَ فِي التَّشَهُّدِ

    machine translationʿAlī b. al-Ḥusayn b. Ibrāhīm narrated to us, Abū Badr narrated to us, Zuhayr Abū Khaythamah narrated to me, al-Ḥasan b. al-Ḥurr narrated to us, ʿĪsā b. ʿAbdullāh b. Mālik narrated to me, from Muḥammad b. ʿAmr b. ʿAṭāʾ, one of the Banū Mālik, from ʿAbbās – or ʿAyyāsh – b. Sahl al-Sāʿidī, that he was in a gathering in which was his father, who was one of the Companions of the Prophet ﷺ, and in the gathering were Abū Hurayrah, Abū Ḥumayd al-Sāʿidī and Abū Usayd, with this report, with some addition or omission. He said in it: Then he raised his head – meaning from bowing – and said: "Allāh hears whoever praises Him. O Allāh, our Lord, to You is the praise." And he raised his hands, then said: "Allāhu akbar." Then he prostrated and balanced on his palms, his knees and the fronts of his feet while prostrating. Then he said the takbīr and sat, resting on his hip (tawarruk) and setting up his other foot. Then he said the takbīr and prostrated, then said the takbīr and stood up without sitting in tawarruk. Then he continued the hadith. He said: Then he sat after the two rakʿahs, until when he wanted to rise to stand, he stood with a takbīr, then he prayed the other two rakʿahs. And he did not mention tawarruk in the tashahhud.

Grades by grader

al-AlbaniWeakfawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidDaiffawazahmed0
Zubair Ali ZaiDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    أسانيد صحيحة

    machine translationThe chains of transmission are sound (ṣaḥīḥ).

    in سنن أبي داود, p. 730
  • Mizzī

    وقول من قال عيسى بن عبد الله أولى بالصواب

    machine translationThe statement of the one who said ʿĪsā b. ʿAbdullāh is closer to being correct.

    in سنن أبي داود, p. 730
  • Taḥāwī

    هذا الحديث لم يسمعه محمد بن عمرو بن عطاء من أبي حميد ولا من أحد ذكر مع أبي حميد وبينهما رجل مجهول ومحمد بن عمرو ذكر في الحديث أنه حضر أبا قتادة وسنه لا يحتمل ذلك فإن أبا قتادة قتل قبل ذلك بدهر طويل لأنه قتل مع علي وصلى عليه علي

    machine translationMuḥammad b. ʿAmr b. ʿAṭāʾ did not hear this hadith from Abū Ḥumayd, nor from anyone mentioned along with Abū Ḥumayd; between them there is an unknown (majhūl) man. Muḥammad b. ʿAmr is mentioned in the hadith as having been present with Abū Qatādah, but his age does not allow for that, for Abū Qatādah was killed a long time before that, since he was killed with ʿAlī, and ʿAlī prayed over him.

    in سنن أبي داود, p. 730
  • Abū Ḥatim al-Rāzī

    هذا الحديث إنما يعرف من رواية عباس بن سهل وهو صحيح من حديثه

    machine translationThis hadith is only known from the narration of ʿAbbās b. Sahl, and it is sound (ṣaḥīḥ) from his hadith.

    in سنن أبي داود, p. 730
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  • Abū Ḥatim al-Rāzī

    رواه الحسن بن الحر عن عيسى بن عبد الله بن مالك عن محمد بن عمرو بن عطاء عن العباس بن سهل بن سعد عن أبي حميد الساعدي عن النبي صلى الله عليه وسلم بمثل حديث عبد الحميد بن جعفر والحديث أصله صحيح لأن فليح بن سليمان قد رواه عن العباس بن سهل عن أبي حميد الساعدي قال أبي فصار الحديث مرسلا

    machine translationAl-Ḥasan b. al-Ḥurr narrated it from ʿĪsā b. ʿAbdullāh b. Mālik, from Muḥammad b. ʿAmr b. ʿAṭāʾ, from al-ʿAbbās b. Sahl b. Saʿd, from Abū Ḥumayd al-Sāʿidī, from the Prophet ﷺ, like the hadith of ʿAbd al-Ḥamīd b. Jaʿfar. The hadith is originally sound (ṣaḥīḥ), because Fulayḥ b. Sulaymān narrated it from al-ʿAbbās b. Sahl, from Abū Ḥumayd al-Sāʿidī. My father said: So the hadith became mursal.

    in سنن أبي داود, p. 730
  • M. ibn Ḥibbān al-Bustī

    سمع هذا الخبر محمد بن عمرو بن عطاء عن أبي حميد وسمع من عباس بن سهل عن أبيه قال فالطريقان جميعا محفوظان ومتناهما متباينان وقد يتوهم غير المتبحر في صناعة الحديث أن خبر أبي حميد معلول وليس كذلك

    machine translationMuḥammad b. ʿAmr b. ʿAṭāʾ heard this report from Abū Ḥumayd, and he also heard it from ʿAbbās b. Sahl from his father. He said: So both routes are preserved (maḥfūẓ), and their texts differ. Someone who is not well versed in the craft of hadith may imagine that the report of Abū Ḥumayd is defective, but that is not the case.

    in سنن أبي داود, p. 730
  • Shuayb al-Arnaut

    [فيه عيسى بن عبد الله بن مالك ذكر أنه خالفه ثقتان ]

    machine translation[In it is ʿĪsā b. ʿAbdullāh b. Mālik; it is mentioned that two trustworthy narrators (thiqah) contradicted him.]

    in تخريج سنن أبي داود, p. 733

Other narrations of this report

Narrators

  1. fought at Badrd. Ibn Abī Khaythamah and al-Kalbī said: killed on the Day of al-Yamāmah, in al-Ṣayrafīnī's book: also said he died in the Year of Ashes (ʿĀm al-Ramādah), al-Wāqidī and Khalīfah said: 30 AH, al-Madāʾinī said: 60 AH, in al-ʿAskarī's book: died in the year 65 AH, also said: 40 AH
    مَالِك بْن رَبِيعَة أَبُو أُسَيْد السَّاعِدِيشهد بدرا
    صريح في السماع
  2. trustworthy (thiqah)d. 75 AH, or: 90 AH, or: 95 AH, around 120 AH
    عَبَّاسٍ أَوْ عَيَّاشِ بْنِ سَهْلٍ السَّاعِدِيِّثقة
    عن
  3. trustworthy (thiqah)d. after 120 AH
    مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ أَحَدِ بَنِي مَالِكٍثقة
    عن
  4. عِيسَى بْنُ عَبْدِ اللهِ بْنِ مَالِكٍمقبول
    حدثني
  5. trustworthy (thiqah), excellent (fāḍil)d. 133 AH
    الْحَسَنُ بْنُ الْحُرِّثقة فاضل
    حدثنا
  6. trustworthy, precise (thiqah thabt)d. 172 AH, or: 173 AH, or: 174 AH, 177 AH
    زُهَيْرٌ أَبُو خَيْثَمَةَثقة ثبت
    حدثني
  7. truthful (ṣadūq), pious (wariʿ), with some errors (lahu awhām)d. 203 AH, or 204 AH, or 205 AH
    أَبُو بَدْرٍصدوق , ورع ، له أوهام
    نا
  8. truthful (ṣadūq)d. 261 AH
    عَلِيُّ بْنُ حُسَيْنِ بْنِ إِبْرَاهِيمَصدوق
    حدثنا
  9. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)
شرح مشكل الآثار

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