Sunan Abi Dawud 682
A Man Prays By Himself Behind The Row
Show the chain
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ وَحَفْصُ بْنُ عُمَرَ قَالاَ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ هِلاَلِ بْنِ يِسَافٍ عَنْ عَمْرِو بْنِ رَاشِدٍ عَنْ وَابِصَةَ
أَنَّ رَسُولَ اللَّهِ ﷺ رَأَى رَجُلاً يُصَلِّي خَلْفَ الصَّفِّ وَحْدَهُ فَأَمَرَهُ أَنْ يُعِيدَ
Translation
Chain of narrators
- Sulaymān b. Ḥarb and Ḥafṣ b. ʿUmar
- Shuʿbah
- ʿAmr b. Murrah
- Hilāl b. Yisāf
- ʿAmr b. Rāshid
- Wābiṣah
The Messenger of Allah ﷺ saw a man praying alone behind the row. He ordered him to repeat. Sulayman ibn Harb said: The prayer.
Notes
قَالَ سُلَيْمَانُ بْنُ حَرْبٍ الصَّلاَةَ
Grades by grader
| al-Albani | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Soundin تخريج سنن أبي داود, p. 682 | hadithunlocked |
| Zubair Ali Zai | Isnaad Sahih | fawazahmed0 |
| al-Tirmidhi | Goodin سنن أبي داود, p. 679 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in سنن أبي داود, p. 679 - Ibn ʿAbd al-Barr
مضطرب الإسناد لا يثبته جماعة من أهل الحديث
machine translationIts chain is inconsistent (muḍṭarib al-isnād), and a group of the hadith scholars do not regard it as established.
in سنن أبي داود, p. 679 - Badr al-Dīn al-ʿAynī
في سنده اختلاف بيانه أن الذي يرويه هلال بن يساف عن عمرو بن راشد عن وابصة ومنهم من قال هلال عن وابصة وعن هذا قال الشافعي لو ثبت الحديث لقلت به
machine translationThere is a disagreement about its chain of transmission, the explanation of which is that Hilāl b. Yisāf narrates it from ʿAmr b. Rāshid from Wābiṣah, while some of them said: Hilāl from Wābiṣah. Regarding this, al-Shāfiʿī said: "If the hadith were established, I would hold by it."
in سنن أبي داود, p. 679 - Shafiʿī
في سنده اختلاف
machine translationThere is disagreement about its chain of transmission.
in سنن أبي داود, p. 679
Show 11 more
- إسحاق ابن راهويه
ثبته
machine translationHe regarded it as established.
in سنن أبي داود, p. 679 - Ibn ʿAbd al-Barr
فيه اضطراب ولا يثبته جماعة
machine translationIt contains inconsistency (iḍṭirāb), and a group do not regard it as established.
in سنن أبي داود, p. 679 - Ibn Ḥazm
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in سنن أبي داود, p. 679 - Abū Ḥatim al-Rāzī
وسألت أبي عن حديث رواه حصين عن هلال بن يساف عن زياد بن أبي الجعد عن وابصة أن رجلا صلى خلف الصف وحده فأمره النبي صلى الله عليه وسلم أن يعيد ورواه عمرو بن مرة عن هلال بن يساف عن عمرو بن راشد عن وابصة عن النبي صلى الله عليه وسلم قلت لأبي أيهما أشبه قال عمرو بن مرة أحفظ
machine translationI asked my father about a hadith narrated by Ḥuṣayn from Hilāl b. Yisāf from Ziyād b. Abī al-Jaʿd from Wābiṣah: that a man prayed alone behind the row, and the Prophet ﷺ ordered him to repeat the prayer. And ʿAmr b. Murrah narrated it from Hilāl b. Yisāf from ʿAmr b. Rāshid from Wābiṣah from the Prophet ﷺ. I said to my father: Which of the two is more likely? He said: ʿAmr b. Murrah is the better memorizer.
in سنن أبي داود, p. 679 - Ibn ʿAbd al-Barr
لم يثبت عن جماعة وفيه اضطراب
machine translationIt is not established according to a group, and it contains inconsistency (iḍṭirāb).
in سنن أبي داود, p. 679 - al-Tirmidhi
فإن عمرو بن راشد رجل لا يعلم حدث إلا بهذا الحديث وليس معروفا بالعدالة فلا يحتج بحديثه وأما حديث حصين فإن حصينا لم يكن بالحافظ فلا يحتج بحديثه في حكم وأما حديث يزيد بن زياد فلا نعلم أحدا من أهل العلم إلا وهو يضعف أخباره فلا يحتج بحديثه وقد روي عن شمر بن عطية عن هلال بن يساف عن وابصة وهلال لم يسمع من وابصة فأمسكنا عن ذكره لإرساله
machine translationFor ʿAmr b. Rāshid is a man of whom nothing is known; he narrated only this hadith, and he is not known for uprightness (ʿadālah), so his hadith is not used as evidence. As for the hadith of Ḥuṣayn, Ḥuṣayn was not a reliable memorizer (ḥāfiẓ), so his hadith is not used as evidence in a legal ruling. As for the hadith of Yazīd b. Ziyād, we know of no scholar who does not consider his reports weak, so his hadith is not used as evidence. It has also been narrated from Shamir b. ʿAṭiyyah, from Hilāl b. Yasāf, from Wābiṣah, but Hilāl did not hear from Wābiṣah, so we refrained from mentioning it because it is mursal.
in سنن أبي داود, p. 679 - Aḥmad b. Ḥanbal
أحسنها إسنادا
machine translationThe best of them in terms of chain of transmission.
in سنن أبي داود, p. 679 - Aḥmad b. Ḥanbal
ثبته
machine translationHe regarded it as established.
in سنن أبي داود, p. 679 - Abū ʿAbdullāh al-Ḥākim
إنما لم يخرجه الشيخان لفساد الطريق إليه
machine translationThe two Shaykhs only did not include it because of the corruption of the path leading to it.
in سنن أبي داود, p. 679 - Bazzār
عمرو بن راشد ليس معروفا بالعدالة فلا يحتج بحديثه وهلال لم يسمع من وابصة فأمسكنا عن ذكره لإرساله
machine translationʿAmr b. Rāshid is not known for uprightness (ʿadālah), so his hadith is not used as evidence, and Hilāl did not hear from Wābiṣah, so we refrained from mentioning it because of its being mursal.
in سنن أبي داود, p. 679 - Ibn ʿAbd al-Barr
فيه اضطراب ولا تثبته جماعة
machine translationThere is inconsistency (iḍṭirāb) in it, and a group of scholars do not consider it established.
in سنن أبي داود, p. 679
Same hadith, other wordings
- Misykatul Mashabih 1105وَعَنْ وَابِصَةَ بْنِ مَعْبَدٍ قَالَ: رَأَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا يُصَلِّي خَلْفَ الصَّفِّ وَحْدَهُ فَأَمَرَهُ أَنْ يُعِيدَ الصَّلَاةَ. رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَقَالَ التِّرْمِذ
- Shahih Muslim 1115bرَأَى رَسُولُ اللَّهِ ﷺ رَجُلاً
Other narrations of this report
Musnad Ahmad 16297Musnad Ahmad 24443Sahih Ibn Hibban 2202Sahih Ibn Khuzaymah 1760Musannaf Ibn Abi Shaybah 37235Musnad Abi Ya'la 1588
Narrators
- Companion (ṣaḥābī)d. lived long, until close to 90 AHوَابِصَةُ بْنُ مَعْبَدِ بْنِ عُتْبَةَ الْأَسَدِيُّصحابيعن
- acceptable (maqbūl)عَمْرِو بْنِ رَاشِدٍمقبولعن
- trustworthy (thiqah)d. between 91 and 100 AHهِلَالِ بْنِ يَسَافٍثقةعن
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy and firm (thiqah thabt); he was criticized for taking payment for teaching hadithd. 225 AHوَحَفْصُ بْنُ عُمَرَثقة ثبت ، عيب بأخذ الأجرة على الحديثحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked