Sunan Abi Dawud 617
About The Imam Breaking His Wudu' After He Rises (From The Prostration) During The Last Rak'ah
Show the chain
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زِيَادِ بْنِ أَنْعُمَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ رَافِعٍ وَبَكْرِ بْنِ سَوَادَةَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ
إِذَا قَضَى الإِمَامُ الصَّلاَةَ وَقَعَدَ فَأَحْدَثَ قَبْلَ أَنْ يَتَكَلَّمَ فَقَدْ تَمَّتْ صَلاَتُهُ وَمَنْ كَانَ خَلْفَهُ مِمَّنْ أَتَمَّ الصَّلاَةَ
Translation
Chain of narrators
- Aḥmad b. Yūnus
- Zuhayr
- ʿAbd al-Raḥman b. Ziyād b. Anʿum
- ʿAbd al-Raḥman b. Rāfiʿ and Bakr b. Sawādah
- ʿAbdullāh b. ʿAmr
- Rasūl Allāh ﷺ
The Prophet ﷺ said: When the Imam completes the prayer and sits (for reciting tashahhud), and then becomes defiled (i.e. his ablution becomes void) before he speaks (to someone), his prayer becomes complete. And those who prayed behind him also complete the prayer.
Grades by grader
| al-Albani | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Khaṭṭābī | Weakin سنن أبي داود, p. 614 | hadithunlocked |
| Muhammad Muhyi al-Din Abd al-Hamid | Daif | fawazahmed0 |
| Shuayb al-Arnaut | Weak Chainin تخريج سنن أبي داود, p. 617 | fawazahmed0, hadithunlocked |
| Zubair Ali Zai | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
حديث منكر
machine translationA rejected (munkar) hadith.
in سنن أبي داود, p. 614 - Maghlaṭay
ابن أنعم وابن رافع ضعيفان وحديث عبد الرحمن عن ابن عمرو منقطع مع ضعفه ونكارة حديثه وبكر بن سوادة وإن كان ثقة فحديثه عن ابن عمرو لم أر أحدا صرح به ولا ذكر له رواية عنه فيما أعلم
machine translationIbn Anʿum and Ibn Rāfiʿ are both weak (ḍaʿīf). The hadith of ʿAbd al-Raḥmān from Ibn ʿAmr is disconnected (munqaṭiʿ), in addition to his weakness and the rejected nature (nakārah) of his hadith. As for Bakr b. Sawādah, although he is trustworthy (thiqah), I have not seen anyone state explicitly that he narrated from Ibn ʿAmr, nor mention any narration of his from him, as far as I know.
in سنن أبي داود, p. 614 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا الحديث إنما يعرف بعبد الرحمن بن زياد الإفريقي وقد ضعفه يحيى بن معين ويحيى بن سعيد القطان وأحمد بن حنبل وعبد الرحمن بن مهدي
machine translationThis hadith is known only through ʿAbd al-Raḥmān b. Ziyād al-Ifrīqī, and Yaḥyā b. Maʿīn, Yaḥyā b. Saʿīd al-Qaṭṭān, Aḥmad b. Ḥanbal and ʿAbd al-Raḥmān b. Mahdī declared him weak (ḍaʿīf).
in سنن أبي داود, p. 614 - عمر بن أحمد بن مهدي الدارقطني
عبد الرحمن بن زياد ضعيف لا يحتج به
machine translationʿAbd al-Raḥmān b. Ziyād is weak (ḍaʿīf); he is not to be used as evidence.
in سنن أبي داود, p. 614
Show 5 more
- Ibn Ḥajar al-ʿAsqalānī
ضعفه الحفاظ
machine translationThe memorizers of hadith (ḥuffāẓ) declared him weak (ḍaʿīf).
in سنن أبي داود, p. 614 - Abū Ḥatim al-Rāzī
عبد الرحمن بن رافع التنوخىإن صح عنه الرواية عن عبد الله بن عمرو بن العاص فهو حديث منكر
machine translationʿAbd al-Raḥmān b. Rāfiʿ al-Tanūkhī: if his narration from ʿAbdullāh b. ʿAmr b. al-ʿĀṣ is authentic, then it is a rejected hadith (munkar).
in سنن أبي داود, p. 614 - Ibn ʿAbd al-Barr
هذا الحديث يصح أصلا لأنه انفرد به الإفريقي عبد الرحمن بن زياد
machine translationThis hadith is not sound in the first place, because al-Ifrīqī ʿAbd al-Raḥmān b. Ziyād was alone in transmitting it.
in سنن أبي داود, p. 614 - Ibn ʿAbd al-Barr
عارض هذا الحديث ما هو أقوى منه نقلا
machine translationThis hadith is contradicted by what is stronger than it in transmission.
in سنن أبي داود, p. 614 - Yaḥyá b. Maʿīn
لهذه الغرائب ضعف ابن معين حديثه يعني هذا الحديث وغيره
machine translationBecause of these oddities, Ibn Maʿīn declared his hadith weak (ḍaʿīf), meaning this hadith and others.
in سنن أبي داود, p. 614
Other narrations of this report
Jami' at-Tirmidhi 408al-Mu'jam al-Kabir (al-Tabarani) 14753Musannaf 'Abd al-Razzaq 3258Musannaf 'Abd al-Razzaq 3700Musannaf 'Abd al-Razzaq 3713al-Sunan al-Kubra (al-Bayhaqi) 3438
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- trustworthy (thiqah), a jurist (faqīh)d. during the caliphate of Hishām b. ʿAbd al-Malik, al-Dhahabī said: the year 128 AHوَبَكْرِ بْنِ سَوَادَةَثقة فقيهعن
- Weak (ḍaʿīf) in his memory, he was a righteous mand. 156 AH, also said: 161 AHعَبْدُ الرَّحْمَنِ بْنُ زِيَادِ بْنِ أَنْعُمَضعيف في حفظه ، وكان رجلا صالحاحدثنا
- trustworthy, precise (thiqah thabt)d. 172 AH, or: 173 AH, or: 174 AH, 177 AHزُهَيْرٌثقة ثبتحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 227 AHأَحْمَدُ بْنُ يُونُسَثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked