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Sunan Abi Dawud 492

The Places In Which Prayer Is Not Allowed

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حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا حَمَّادٌ ح وَحَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا عَبْدُ الْوَاحِدِ عَنْ عَمْرِو بْنِ يَحْيَى عَنْ أَبِيهِ عَنْ أَبِي سَعِيدٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ وَقَالَ مُوسَى فِي حَدِيثِهِ فِيمَا يَحْسَبُ عَمْرٌو أَنَّ النَّبِيَّ ﷺ قَالَ

الأَرْضُ كُلُّهَا مَسْجِدٌ إِلاَّ الْحَمَّامَ وَالْمَقْبُرَةَ

Translation

Chain of narrators
  1. [Chain 1] Mūsá b. Ismāʿīl
  2. Ḥammād [Chain 2] Musaddad
  3. ʿAbd al-Wāḥid
  4. ʿAmr b. Yaḥyá
  5. his father
  6. Abū Saʿīd
  7. Rasūl Allāh ﷺ
  8. Mūsá Fī Ḥadīthih Fīmā Yaḥsab ʿAmr
  9. al-Nabī ﷺ

and the narrator Musa said: As far as Amr thinks, the Prophet ﷺ said: The whole earth is a place of prayer except public baths and graveyards.

Grades by grader

al-AlbaniSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Zubair Ali ZaiIsnaad Sahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Tirmidhi

    رجح الترمذي إرساله

    machine translational-Tirmidhī gave preference to its being mursal (mursal).

    in سنن أبي داود, p. 489
  • Dāraquṭnī

    رجح الدارقطني إرساله

    machine translational-Dāraquṭnī gave preference to its being mursal (mursal).

    in سنن أبي داود, p. 489
  • Ibn ʿAbd al-Barr

    رواه عبد الواحد بن زياد عن عمرو بن يحيى المازني عن أبيه عن أبي سعيد الخدري وهذا الحديث رواه ابن عيينة عن عمرو بن يحيى عن أبيه مرسلا فسقط الاحتجاج به عند من لا يرى المرسل حجة وليس مثله مما يحتج به ولو ثبت كان الوجه فيه ما ذكرنا

    in سنن أبي داود, p. 489
  • Dāraquṭnī

    المرسل المحفوظ

    machine translationThe preserved (maḥfūẓ) version is the mursal one.

    in سنن أبي داود, p. 489
Show 5 more
  • الزيلعى

    وهذا فيه اضطراب فرواه سفيان الثوري رضي الله عنه عن عمرو بن يحيى عن أبيه عن النبي عليه السلام مرسلا ورواه حماد بن سلمة عن عروة بن يحيى فأسنده عن أبي سعيد ورواه محمد بن إسحاق عن عمرو بن يحيى فأسنده مرة وأرسله أخرى وكان عامة روايته الإرسال وكأن رواية الثوري أثبت وأصح

    machine translationThere is inconsistency (iḍṭirāb) in this report. Sufyān al-Thawrī, may God be pleased with him, narrated it from ʿAmr b. Yaḥyā, from his father, from the Prophet, peace be upon him, as a mursal report (mursal). Ḥammād b. Salamah narrated it from ʿUrwah b. Yaḥyā and traced it back to Abū Saʿīd (musnad). Muḥammad b. Isḥāq narrated it from ʿAmr b. Yaḥyā, once tracing it back and once as mursal, though most of his narration was as mursal. It seems that the narration of al-Thawrī is more firmly established and more authentic.

    in سنن أبي داود, p. 489
  • al-Tirmidhi

    رواه حماد بن سلمة عن عمرو بن يحيى عن أبيه عن أبي سعيد ورواه الثوري عن عمرو بن يحيى عن أبيه عن النبي صلى الله عليه وسلم وكأن رواية الثوري أصح وأثبت وروي عن عبد العزيز بن محمد فيه روايتان وهذا حديث فيه اضطراب

    machine translationḤammād b. Salamah narrated it from ʿAmr b. Yaḥyā, from his father, from Abū Saʿīd. Al-Thawrī narrated it from ʿAmr b. Yaḥyā, from his father, from the Prophet ﷺ. It seems that the narration of al-Thawrī is more authentic and more firmly established. Two narrations about it were also reported from ʿAbd al-ʿAzīz b. Muḥammad. This is a hadith in which there is inconsistency (iḍṭirāb).

    in سنن أبي داود, p. 489
  • Ibn Daqīq al-ʿĪd

    حاصل ما علل به الإرسال وإذا كان الواصل له ثقة فهو مقبول

    machine translationThis is the sum of what was given as the defect (ʿillah) of the connected version in favor of the mursal one. But if the one who connected it is trustworthy (thiqah), then it is acceptable.

    in سنن أبي داود, p. 489
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    هو ضعيف

    machine translationIt is weak (ḍaʿīf).

    in سنن أبي داود, p. 489
  • ابن دحية الأندلسي

    قال في كتاب التنوير له هذا لا يصح من طريق من الطرق

    machine translationHe said in his book al-Tanwīr: This is not authentic (ṣaḥīḥ) by any of its routes.

    in سنن أبي داود, p. 489

Other narrations of this report

Sunan ad-Darimi 1430Sahih Ibn Hibban 1699Sahih Ibn Hibban 2321al-Sunan al-Kubra (al-Bayhaqi) 4340Musnad Abi Ya'la 1349al-Mustadrak (al-Hakim) 919

Narrators

  1. Abū Saʿīd al-Khudrī
    He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. Yaḥyá b. ʿUmārah al-Māzinī
    trustworthy (thiqah)d. 140 AH
    أَبِيهِثقة .
    عن
  3. ʿAmr b. Yaḥyā
    trustworthy (thiqah)d. after 130 AH, Ibn ʿAbd al-Barr said: the year 140 AH
    عَمْرِو بْنِ يَحْيَىثقة
    عن
  4. Ḥammād b. Salamah
    trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادٌثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  5. Mūsā b. Ismāʿīl
    trustworthy, precise (thiqah thabt)d. 223 AH, or 226 AH
    مُوسَى بْنُ إِسْمَاعِيلَثقة ثبت
    حدثنا
  6. Abū Dāwūd al-Sijistānī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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