Sunan Abi Dawud 48

Translation

Muhammad ibn Yahya ibn Habban asked Abdullah ibn Abdullah ibn Umar about the reason for Ibn Umar's performing ablution for every prayer, whether he was with or without ablution. He replied: Asma', daughter of Zayd ibn al-Khattab, reported to me that Abdullah ibn Hanzalah ibn AbuAmir narrated to her that the Messenger of Allah ﷺ was earlier commanded to perform ablution for every prayer whether or not he was with ablution. When it became a burden for him, he was ordered to use tooth-stick for every prayer. As Ibn Umar thought that he had the strength (to perform the ablution for every prayer), he did not give up performing ablution for every prayer. Abu Dawud said: Ibrahim b. Sa'd narrated this tradition on the authority of Muhammad b. Ishaq, and there he mentions the name of 'Ubaid Allah b. 'Abd Allah (instead of 'Abd Allah b. 'Abd Allah b. 'Umar)

Notes

• فَكَانَ ابْنُ عُمَرَ يَرَى أَنَّ بِهِ قُوَّةً فَكَانَ لاَ يَدَعُ الْوُضُوءَ لِكُلِّ صَلاَةٍ. قَالَ أَبُو دَاوُدَ إِبْرَاهِيمُ بْنُ سَعْدٍ رَوَاهُ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ قَالَ عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• ʿAbd al-ʿAẓīm al-Mudhirī

  في إسناده محمد بن إسحاق بن يسار وقد اختلف الأئمة في الاحتجاج بحديثه

  in سنن أبي داود, p. 48
• Mizzī

  اختلف فيه على محمد بن إسحاق

  in سنن أبي داود, p. 48
• Maghlaṭay

  لما ذكره ابن أبي حازم في كتابه حسنه

  in سنن أبي داود, p. 48
• Ibn ʿAsākir

  منقطع فيما بين محمد بن إسحاق ومحمد بن يحيى بن حبان

  in سنن أبي داود, p. 48

Other narrations of this report

Sunan Ibn Majah 509Musnad Ahmad 13734Sunan ad-Darimi 683Sunan ad-Darimi 685Sahih Ibn Khuzaymah 17

Narrators

1. 1
   ʿAbdullāh b. Ḥanẓalah b. Abī ʿĀmir al-Rāhib al-Awsī

   He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 63 AH
   عَبْدُ اللهِ بْنُ حَنْظَلَةَ بْنِ أَبِي عَامِرٍ الرَّاهِبِ الْأَوْسِيُّله رؤية
   حدثها
2. 2
   Asmāʾ bt. Zayd b. al-Khaṭṭāb al-ʿAdawīyah

   it is said she was a Companiond. before Ibn ʿUmar
   أسماء بنت زيد بن الخطاب العدويةيقال : لها صحبة
   حدثتني
3. 3
   ʿAbdullāh b. ʿAbdullāh b. ʿUmar

   trustworthy (thiqah)d. 105 AH
   عَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَثقة
   عن
4. 4
   Muḥammad b. Yaḥyá b. Ḥabbān

   trustworthy (thiqah), a jurist (faqīh)d. 121 AH
   مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَثقة فقيه
   عن
5. 5
   Muḥammad b. Isḥāq

   Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
   مُحَمَّدُ بْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
   حدثنا
6. 6
   Aḥmad b. Khālid al-Wahbī

   truthful (ṣadūq)d. 214 AH, or 215 AH
   أَحْمَدُ بْنُ خَالِدٍصدوق
   حدثنا
7. 7
   Muḥammad b. ʿAwf

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 272 AH, or 273 AH
   مُحَمَّدُ بْنُ عَوْفٍ الطَّائِيُّثقة حافظ
   حدثنا
8. 8
   Abū Dāwūd al-Sijistānī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
   أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.