Sunan Abi Dawud 464
Separating The Women From The Men In The Masjid
Show the chain
حَدَّثَنَا قُتَيْبَةُ يَعْنِي ابْنَ سَعِيدٍ حَدَّثَنَا بَكْرٌ يَعْنِي ابْنَ مُضَرَ عَنْ عَمْرِو بْنِ الْحَارِثِ عَنْ بُكَيْرٍ عَنْ نَافِعٍ
أَنَّ عُمَرَ بْنَ الْخَطَّابِ كَانَ يَنْهَى أَنْ يُدْخَلَ مِنْ بَابِ النِّسَاءِ
Translation
Chain of narrators
- Qutaybah / Ibn Saʿīd
- Bakr / Ibn Muḍar
- ʿAmr b. al-Ḥārith
- Bukayr
- Nāfiʿ
‘Umar b. al-Khattab used to prohibit (men) to enter through the door reserved for women.
Grades by grader
| al-Albani | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Daif | fawazahmed0 |
| Zubair Ali Zai | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- العظيم آبادي محمد بن علي
والحديث اختلف على أيوب السختياني فجعله عبد الوارث مرفوعا من مسند ابن عمر وجعله إسماعيل موقوفا على عمر رضي الله عنه وكذلك بكر بن مضر عن عمرو بن الحارث عن بكير عن نافع موقوفا على عمر رضي الله عنه والأشبه أن يكون الحديث مرفوعا وموقوفا وعبد الوارث ثقة تقبل زيادته
machine translationThere is disagreement over this hadith from Ayyūb al-Sakhtiyānī: ʿAbd al-Wārith made it raised (marfūʿ) to the Prophet, from the narrations of Ibn ʿUmar, while Ismāʿīl made it halted (mawqūf) at ʿUmar, may God be pleased with him. Likewise Bakr b. Muḍar, from ʿAmr b. al-Ḥārith, from Bukayr, from Nāfiʿ, narrated it halted (mawqūf) at ʿUmar, may God be pleased with him. The more likely view is that the hadith is both raised (marfūʿ) and halted (mawqūf), and ʿAbd al-Wārith is trustworthy (thiqah), whose addition is accepted.
in سنن أبي داود, p. 461 - Dāraquṭnī
وقال ابن عيينة عن نافع عن ابن عمر عن عمر من قوله وهو الصواب وكذلك رواه عبد الله بن عمر العمري عن نافع عن ابن عمر عن عمر موقوفا
machine translationIbn ʿUyaynah said, from Nāfiʿ, from Ibn ʿUmar, from ʿUmar, as his own statement, and this is the correct view. Likewise ʿAbdullāh b. ʿUmar al-ʿUmarī narrated it from Nāfiʿ, from Ibn ʿUmar, from ʿUmar, halted (mawqūf).
in سنن أبي داود, p. 461 - Shuayb al-Arnaut
رجاله ثقات
machine translationIts narrators are trustworthy (thiqāt).
in تخريج سنن أبي داود, p. 464
Other narrations of this report
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبإن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- trustworthy (thiqah)d. 117 AH, or 120 AH, or 122 AH, or 124 AH, or 127 AHبُكَيْرٍثقةعن
- trustworthy (thiqah), jurist, ḥāfiẓd. 147 AH, or 148 AH, or 149 AHعَمْرِو بْنِ الْحَارِثِثقة فقيه حافظعن
- trustworthy, precise (thiqah thabt)d. 173 AH, or 174 AHبَكْرٌ ، يَعْنِي ابْنَ مُضَرَثقة ثبتحدثنا
- trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AHقُتَيْبَةُ ، يَعْنِي ابْنَ سَعِيدٍثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked