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Sunan Abi Dawud 4585

When One Man Attacks Another And He Defends Himself

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حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ أَخْبَرَنَا هُشَيْمٌ حَدَّثَنَا حَجَّاجٌ وَعَبْدُ الْمَلِكِ عَنْ عَطَاءٍ عَنْ يَعْلَى بْنِ أُمَيَّةَ بِهَذَا زَادَ

ثُمَّ قَالَ يَعْنِي النَّبِيَّ ﷺ لِلْعَاضِّ إِنْ شِئْتَ أَنْ تُمَكِّنَهُ مِنْ يَدِكَ فَيَعَضَّهَا ثُمَّ تَنْزِعَهَا مِنْ فِيهِ وَأَبْطَلَ دِيَةَ أَسْنَانِهِ

Translation

Chain of narrators
  1. Ziyād b. Ayyūb
  2. Hushaym
  3. Ḥajjāj and ʿAbd al-Malik
  4. ʿAṭāʾ
  5. Yaʿlá b. Umayyah Bihadhā Zād

The Prophet ﷺ said to the man bit him: If you wish that you give him control over your hand and he bites it, and then you drive it away from his mouth (you may do it). He imposed no retaliation for his teeth.

Notes

  • حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ، أَخْبَرَنَا هُشَيْمٌ، حَدَّثَنَا حَجَّاجٌ، وَعَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ يَعْلَى بْنِ أُمَيَّةَ، بِهَذَا زَادَ ثُمَّ قَالَ يَعْنِي النَّبِيَّ صلى الله عليه وسلم لِلْعَاضِّ " إِنْ شِئْتَ أَنْ تُمَكِّنَهُ مِنْ يَدِكَ فَيَعَضَّهَا ثُمَّ تَنْزِعَهَا مِنْ فِيهِ ". وَأَبْطَلَ دِيَةَ أَسْنَانِهِ

Grades by grader

al-AlbaniSound Chainin صحيح أبي داود, p. 4585fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahih Isnaadfawazahmed0
Shuayb al-ArnautSoundin تخريج سنن أبي داود, p. 4585hadithunlocked
Zubair Ali ZaiSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    صفوان بن عبد الله بن يعلى بن أمية التميمي روى عن عميه سلمة عمه سلمة بن أمية ويعلى عمه يعلى بن أمية ابني أمية حديث الثنية وعنه به عطاء بن أبي رباح قاله محمد بن إسحاق عنه ورواه غير واحد عن عطاء عن صفوان بن يعلى بن أمية عن أبيه وهو المحفوظ

    machine translationṢafwān b. ʿAbdullāh b. Yaʿlā b. Umayyah al-Tamīmī narrated from his two paternal uncles, Salamah b. Umayyah and Yaʿlā b. Umayyah, the two sons of Umayyah, the hadith of the mountain pass (al-thaniyyah). ʿAṭāʾ b. Abī Rabāḥ narrated it from him with this wording. Muḥammad b. Isḥāq said this from him. But more than one person narrated it from ʿAṭāʾ, from Ṣafwān b. Yaʿlā b. Umayyah, from his father, and that is the preserved (maḥfūẓ) version.

    in سنن أبي داود, p. 4571

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī), well-known (mashhūr).d. 40-odd AH.
    يَعْلَى بْن أُمَيَّة بْن أَبِي عُبَيْدَة الْحَنْظَلِىّصحابي ، مشهور .
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. Truthful (ṣadūq) with some errors (awhām)d. 145 AH or 147 AH
    وَعَبْدُ الْمَلِكِصدوق له أوهام
    نا
  4. Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AH
    هُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفي
    نا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 252 AH
    زِيَادُ بْنُ أَيُّوبَثقة حافظ
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

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